The first half of Luke's history of the church which, along with Acts, was addressed to a certain "Theophilus". The gospel of Luke covers the life of Jesus from his birth to his resurrection.

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Are there any medieval commentators to mention the Lukan census (of Quirinius, Lk 2:2) in conjunction with the evidence from Josephus?

Josephus, of course, places this census after Herod Archelaus' exile and the creation of Iudaea Province. So far, I've been able to find early discussion of Luke 2:2 in conjunction with Quirinius' ...
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Why Luke's gospel was originally anonymous?

According to an answer here What are the evidences that Luke is written after/before the fall of Jerusalem? Luke's gospel was originally anonymous and latter assigned to Luke, a fellow travelers of ...
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As in Heaven so in Earth Luke 11:2

In newer versions of the Bible the phrase "as in heaven so in earth" appears to have replaced, "on earth as it is in heaven." I have heard that the "as in heaven so in earth" phrase is part of a ...
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The names Levi and Matthew

One question I have is regarding some names. I’ve read of name changes and different names being from different languages (e.g. “Matthew was the Greek name and Levi was the Hebrew name”), but I could ...
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NIV Bible by Biblica different on Luke 1:37

The verse Luke 1:37 is different in my NIV Bible than on the other versions. Check comparison below: King James Version: For with God nothing shall be impossible. International Standard ...
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Didn't Cleopas see Jesus’ nail marks?

When Jesus appeared to some and then all 11 disciples, he told then to look at his hands, side and feet. (e.g. Luke 24:39, John 20:20, 27) Prior to that, when Jesus appeared to and told the women to ...
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What does Luke 18:8 mean, and how is “faith” used in this context?

Luke 18:8 reads, Nevertheless when the Son of man cometh, shall he find faith on the earth? The word for "faith" used is πίστιν, which seems to denote an 'active present sense', given the many ...
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Luke 16:26: “There is a great chasm fixed between us and you”

In Luke 16:26, the Greek text according to the Textus Receptus states, καὶ ἐπὶ πάσιν τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται ὅπως οἱ θέλοντες διαβῆναι ἐντεῦθεν πρὸς ὑμᾶς μὴ δύνωνται ...
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The Lord Needs It - How did the owners perceive the word Lord? [duplicate]

How did the owners of the colt perceive the Word for Lord? And if anyone asks you, ‘Why are you loosing it?’ thus you shall say to him, ‘Because the Lord has need of it.’” 32 So those who were ...
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Did the baby “leap” in Elizabeth's womb when Mary greeted Elizabeth because of “the fruit of the Spirit.”

In Luke chapter 1 (niv) we read about the foretold birth of Jesus,and the foretold birth of Elizabeth's son John. When Mary went to visit her relative Elizabeth, and greeted her, it is written that ...
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conformance of Acts with Pauline epistles

If an early (or possibly orthodox) date for the authorship of the Pauline epistles is posited (ie 50-60 CE), and a late date for Luke-Acts is simultaneously preferred (ie 100-125 CE), how is the ...
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Was the older brother in Luke 15 intended to be portrayed as a slave?

I'm wondering whether, in the story of the Prodigal / Lost Son(s), Jesus probably intended the older brother to think of himself as a slave. This is for multiple reasons: V29: he says he has been ...
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The 99 people in Luke 15: don't need to repent or don't *think* they need to?

Luke 15:7: I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous people who do not need to repent. What is meant by ...
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242 views

What is the significance of '7 generations' in Luke’s account of Jesus's genealogy?

Others have asked the significance of '14 generations' in Matthew's account, so it is relevant to a fuller understanding of the development of the gospels to note that Luke uses a different genealogy ...
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What are the evidences that Luke is written after/before the fall of Jerusalem?

The only evidence I know is their assumption that no body could not possibly have predicted the fall of Jerusalem. Hence, Jesus could not have foreseen the destruction of that temple. The problem ...