The intransitive future middle indicative of the Greek verb παύω (pauō) appears in 1 Cor 13:8. Does the form, tense, and mood of this particular verb suggest that the spiritual gift of tongues was to ...
I recently ran across this answer on C.SE reconciling Luke’s account of the repentant thief on the cross (Luke 23:40) with Mark’s statement - also present in Matthew - that both thieves reviled Jesus (...
I am looking for a source (dictionary, website, software, ...) which would systematically give the basic triliteral or quadriliteral root for each word of the Hebrew Bible. Currently, I use Logos 6 ...
In Matthew 10:28 is there anything linguistic to support eternal torment in this verse? The natural interpretation obviously is that this teaches annihilationism since he uses the word "destroy" not "...
Question: In 1 Cor. 13, is the Early Church's understanding of the Command against "Divisions", pragmatically equivalent to the modern Church's prohibition against "Cults"? Notes: The commandment ...
Question 1: How would one interpret, (not translate), Proverbs 6, in view of the linguistic construction: "Numbered Parallelism." How does "Numbered Parallelism", here, affect the interpretation of ...
I am trying to look for hints in the text of Genesis regarding Noah's account. There has been plenty of debate on whether the flood described is local or global. The usual line of thought is that the ...
This question is motivated by a reading of John 20:31: SBLGNT ταῦτα δὲ γέγραπται ἵνα πιστεύητε ὅτι Ἰησοῦς ἐστιν ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ. ...
I found only the American Standard Version that translates ειρηκεν in 2 Corinthians 12:9 as an English perfect: And he hath said unto me (εἴρηκέν μοι), My grace is sufficient for thee.. with the ...