The fourth Gospel in the Christian New Testament that is attributed to John the son of Zebedee.

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Reconciling the accounts of the calling of Simon Peter

How do you reconcile the two accounts of Jesus calling Peter? (Matt 4:18-19 and John 1:35-42) In the Matthew passage, Peter and Andrew are together fishing. In the John passage, Andrew was with John ...
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In John 14:2, what is Jesus' Father's house?

In John 14:2, Jesus tells his disciples: In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. (NIV) What is Jesus referring ...
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Why do many chinese Bibles translate “Logos” in John 1:1 as 道 (Dao)?

道(Dao) is the concept which the entire Dao De Jing seeks to expound upon and discuss. Dao De Jing is the central text of Daoist philosophy. I don't know how to define "dao" beyond an extremely ...
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Does John 1:12 identify believers of the past only, or past and present tense believers?

Here are two versions to help aid the question: But to all who did receive him, who believed in his name, he gave the right to become children of God, John 1:12 ESV But to all who have received him ...
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John 11:9 Why does Jesus remind his disciples about 12 hours in a day?

He stayed a couple of days longer when He heard Lazarus was sick. Then Jesus decided to go to Judea. His disciples quickly reminded him that the Jews were trying to stone him just a few days ago. ...
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Translation questions “right, may, might” as listed below

John 1:12 "to all who received Him, to those who believed in His name, He gave the right to become children of God." John 20:31 "but these (signs) are written so that you may believe that Jesus is ...
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Is John 3:18 the words of Jesus, or of John? [duplicate]

Using Bible Gateway John 3:18 is shown to be the words of the author, John, in the NIV translation: Whoever believes in him is not condemned, but whoever does not believe stands condemned already ...
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Why would a copyist enter the author's name in Revelation 21:2?

Revelation 21:2: And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband I wonder why John would need to mention his own ...
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Is there an interpretation of the blood and water that poured from Jesus' side (John 19:34) that involves, in part, some physiological component?

In reading What significance does John perceive in the piercing of Christ's side and the flow of blood and water?, I wondered if there is anything unusual about both blood and water flowing from the ...
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Does John 21:20-24 indicate that the original author of the Fourth Gospel was dead?

Early tradition says that the author lived on for some time after the composition, while many post-eighteenth century critical scholars seem to take for granted that the author (if it even is the ...
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Details on “Western Unical D”?

The story of the woman caught in adultery in John 7:53-8:11 is generally regarded as inauthentic and uninspired. D. A. Carson says the following in his commentary on this passage (p.333): These ...
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Why did John write in this seemingly time-bending way?

John 11:1-2 (NLT) 11 A man named Lazarus was sick. He lived in Bethany with his sisters, Mary and Martha. 2 This is the Mary who later poured the expensive perfume on the Lord’s feet ...
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In John 18, who was high priest at the time of Jesus' arrest?

First the text in John 18 (NIV) seems to make clear that Caiaphas was high priest: 18:13 They bound him and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that ...
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How many days elapsed between Jesus's baptism and his return to Galilee?

Matthew, Mark and Luke tell us that a period of at least forty days separated Jesus's baptism from his return to Galilee. Mark (1:9-15) writes, 9 At that time Jesus came from Nazareth in Galilee ...
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Did Pilate know three languages?

John 19:20-22: This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin. Then said the chief ...
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Why does everyone in John misunderstand Jesus?

Jesus seems to be misunderstood pretty consistently throughout the Gospel According to John: John 2:19-20 Jesus answered them, “Destroy this temple, and I will raise it again in three days.” ...
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Is John 16:31 meant to be a question?

In the 1984 NIV, Jesus replies to his disciples in John 16:31 saying, "You believe at last!" However, there is also a footnote on the verse, "Or Do you now believe?" In the 2011 NIV, however, the ...
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To whom should we attribute John 3:16?

Who is speaking in John 3:16? Jesus or John? John 3 begins with Jesus speaking in the first person but in v. 13 there's a shift to the third person which continues until a change of scene at 3:22. ...
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Is the water jar in John 4:28 a symbol?

At the end of Jesus' conversation with the woman by the well, John records 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all ...
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Why in John's account does Jesus reply to Pilate's inquiry with a question?

The initial exchange between Pilate and Jesus in Mark 15:2 is quite terse: And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” Matthew 27:11 and Luke ...
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Why does John interweave the stories of Jesus' questioning and Peter's denial?

In John 18, the author weaves together an account of Peter's denial and a questioning of Jesus before Annas. It's very well done and seems rather more complex from a literary standpoint. But what does ...
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What are the Pharisees saying to search in John 7:52?

The Pharisees say to Nicodemus in John 7:52: ἐραύνησον καὶ ἴδε ὅτι ἐκ τῆς Γαλιλαίας προφήτης οὐκ ἐγείρεται Or Search and see that a prophet has not arisen from Galilee Is there any way to ...
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How should the phrase ἐλέγξει τὸν κόσμον περὶ in John 16:8 be translated?

The 1984 NIV of John 16:7b-11 reads (emphasis mine): Unless I go away, the Counselor will not come to you; but if I go, I will send him to you. When he comes, he will convict the world of ...
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Is there any significance behind Jesus' use of the word “love” in “John 21:15-17”

In John 21:15-17 (ESV), we read: 15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that ...
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Who are the soldiers in John 18:3?

Does the "detachment of soldiers" refer to a Roman guard? If so, how large of a group? Or is it a different group of soldiers, perhaps a temple guard or Jewish soldiers if there were any at the time? ...
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What is the difference between ζωὴ and ψυχὴ?

The word "life" appears in most translations of John 12:25 three times. For example, in the ESV: Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal ...
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Is the statement about love and obedience in John 14:15 an imperative or an indicative?

In the 1984 NIV, Jesus says in John 14:15: If you love me, you will obey what I command. But in the 2011 revision, the same sentence is rendered: If you love me, keep my commands. This ...
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Why did Jesus' disciples believe in him after he turned water into wine?

Yeshu'a did this beginning of the signs in Kana of Galil, and he manifested his glory, and his disciples believed in him. (John 2:11) What were these "signs" a sign/ indication of?
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Who does Jesus refer to by the phrase “another who testifies about me” in John 5:32?

There is another who testifies about me, and I know that the testimony that he testifies about me is true. ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ ...
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When did Jesus change his view on preaching to Gentiles?

In John 10:16 Jesus says (ESV quoted): And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. The ...
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John 12:25 on life hating

Every year we read John 12 during Lent and every year our priest gives us the same schpeel about hate, in this context, meaning "to love less". Why, then, does hate, in this context, mean "to love ...
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Does the phrase “born of water and the Spirit” refer to one, or two births?

In John 3:5, Jesus says that we must be "born of water and the Spirit". Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of ...
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The beloved disciple vs Peter

I was reading a book by Andreas Köstenberger and he points out that in the Fourth Gospel, the beloved disciple is depicted at least several times as having greater access to knowledge as compared ...
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Where was the dinner in John 12?

On this question someone posted a link to an article arguing that Lazaraus is the beloved disciple. One of the arguments he makes is that his theory cleanly reconciles the account of a dinner in John ...
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Why did John make such a big deal about being a faster runner than Peter?

John 20:3-8: So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of ...
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What types of birth were meant by 'blood', 'will of the flesh', and 'will of man'?

John mentions three specific types of birth that are not the avenue through which we may become children of God. To what types of births did each of these three things refer? John 1:12-13 (ESV) ...
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Why did Jesus tell Mary not to hold onto Him?

John 20:17a: Jesus said, "Do not hold on to me, for I have not yet returned to the Father." Why did Jesus tell Mary not to "hold on to" Him? Presumably it was not a problem with touching, since ...
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Were the disciples that certain?

John 17:8b: They knew with certainty that I came from you, and they believed that you sent me. I'm guessing that this is a translation issue, but I'm curious to hear expert opinion. Here Jesus ...
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What is Philip asking for in John 14:8?

When Philip asks Jesus, "Lord, show us the Father, and we will be content," what is he asking for? Obviously his categories were mistaken, because the answer to his request was standing right before ...
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How many and who were the people the women found at Jesus' tomb?

In the empty tomb stories, somebody was already there when the women arrived. But how many people and who were they? For reference: Mark: a young man Matthew: an angel of the Lord Luke: two men ...
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How should John 1 be interpreted?

The first chapter of the Gospel of John seems to contrast with the rest of the book, in style and purpose. It seems very abstract and poetic, while the rest of John seems to be a more traditional ...
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How many resurrection hours does Jesus refer to in John 5:25-29?

In John 5:25-29 we read: “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has ...
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Was Nazareth a joke town?

Nathanael said (John 1:46a):  “Nazareth! Can anything good come from there?” Nathanael asked. What was the reputation of Nazareth at the time? Was it considered a "joke town" to be made fun of?
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Is there a sacramentalism in the “Bread of Life” discourse?

The "Bread of Life" discourse in John 6:22-59 seems to have all the components of a good discussion on the Lord's Supper (or Eucharist, or communion, or whatever your tradition calls it): Jesus is ...
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Chronology of Jesus' ministry: John and the Synoptics

I've heard that there is a recent trend to see the Fourth Gospel - despite its obvious theological purpose as compared to especially Luke - as actually more chronological than the Synoptics. Wikipedia ...
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In John 12:23 why has the hour come for the Son of Man to be glorified?

In John 12:20-22 some Greeks come up to Philip and ask him if they can see Jesus. The disciples pass along this request to Jesus in v22 and all the sudden in v23 he replies that the hour has come for ...
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Is there a scriptural warrant for the literal-historical approach?

Jesus appears to establish the Christological approach used by the apostles: Joh 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. ...
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“That they may be one, even as we are one” in John 17:11

In John 17:11, Jesus prays that his disciples "may be one": 11And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you ...