Questions about the interpretation of a passage in light of the historical context, or about this hermeneutical approach.

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4answers
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Are Job's friends the voice of the Accuser?

I have often struggled with the book of Job, wondering what rubric should guide my interpretation as I read through the speeches of Job's "friends". They say so much that is "true" (so much that ...
5
votes
3answers
3k views

Who are the “third and fourth generation” in Exodus 20:5?

“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow ...
3
votes
3answers
6k views

What is the story behind mourning for Hadad-rimmon in Zechariah 12:11?

Zechariah, like Revelation which draws on it, is a tough nut to crack but very rich. In the twelfth chapter, the prophet records the word of Yahweh that The sorrow and mourning in Jerusalem on ...
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2answers
234 views
10
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2answers
240 views

Was there precedent for John to link the satan and the serpent?

In Revelation 20:2, John links the satan and the serpent: He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. A couple preliminary ...
10
votes
5answers
1k views

Why is Isaiah 14:12-15 interpreted by some to refer to Satan?

Is 14:12 “How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, You who weakened the nations! 13 For you have said in your heart: ‘I will ...
8
votes
2answers
430 views

What is an “anachronism” in Biblical Hermeneutics?

I have run across several definitions as it relates to "anachronism" in Biblical Hermeneutics and I am confused: An anachronism in word studies takes place when we read a definition of a word ...
7
votes
3answers
525 views

What is the historical basis for viewing Genesis 3:15 as the 'protoevangelium'?

Genesis 3:15 is referred to by Christian theologians as the protoevangelium (first proclamation of the [Christian] gospel). The text reads: Hebrew (MT): וְאֵיבָ֣ה׀ אָשִׁ֗ית בֵּֽינְךָ֙ וּבֵ֣ין ...
8
votes
3answers
224 views

What is the judgment in Psalm 1?

The ending of Psalm 1 provides great hope for those who delight in the instruction of the Lord: Not so the wicked; rather, they are like chaff that wind blows away. Therefore the wicked ...
8
votes
1answer
450 views

Jesus and the adulterous woman: was stoning a practical possiblity?

In John 8:5, the Pharisees ask Jesus: In the Law Moses commanded us to stone such women. Now what do you say? (NIV) Was stoning a woman for adultery often/sometimes done during Jesus' days, or ...
8
votes
3answers
915 views

Historical interpretations of Ezekiel's vision of a temple

From Ezekiel 40 to the end, the author records a pretty detailed vision of a temple. Historically, what are the main ways this vision been interpreted? Did the rabbis consider this vision to be ...
7
votes
2answers
131 views

Was there any significance to the term χριστὸς in koine Greek outside of Judeo-Christian thought?

This question is motivated by a reading of John 20:31: SBLGNT ταῦτα δὲ γέγραπται ἵνα πιστεύητε ὅτι Ἰησοῦς ἐστιν ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ. ...
7
votes
2answers
226 views

What does “torture” mean in Matthew 18:34?

At the end of the parable of the unmerciful servant, the master has him jailed and handed over to be "tortured". And his lord, moved with anger, handed him over to the torturers until he should ...
5
votes
1answer
1k views

Historically, how was Jonah classified in terms of literary genre?

I've been reading through a lengthy discussion at this site over the historical nature of Jonah. One position that has been advanced is that there are internal text indicators that the narrative is ...