Questions about the interpretation of a passage in light of the historical context, or about this hermeneutical approach.

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Psalms 8:6 - Humans a little less from G-d

Please decipher Psalm 8:5, 6. מה אנוש כי תזכרנו ובן אדם כי תפקדנו ותחסרהו מעט מאלֹהים וכבוד והדר תעטרהו Who are humans that You have in memory and son of man whom you sustain Whom you ...
5
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2answers
140 views

Are there two different types of “tongues” spoken about in the NT?

My question comes directly from 1 Cor 14: 2, 4: 2 For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries.....4 One who ...
9
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1answer
142 views

How did Joanna “get away with” sponsoring Jesus' ministry?

Luke 8:1-3 Καὶ ἐγένετο ἐν τῷ καθεξῆς καὶ αὐτὸς διώδευεν κατὰ πόλιν καὶ κώμην κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ θεοῦ, καὶ οἱ δώδεκα σὺν αὐτῷ, 2 καὶ γυναῖκές τινες αἳ ἦσαν ...
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2answers
130 views

What does “torture” mean in Matthew 18:34?

At the end of the parable of the unmerciful servant, the master has him jailed and handed over to be "tortured". And his lord, moved with anger, handed him over to the torturers until he should ...
8
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2answers
310 views

What is an “anachronism” in Biblical Hermeneutics?

I have run across several definitions as it relates to "anachronism" in Biblical Hermeneutics and I am confused: An anachronism in word studies takes place when we read a definition of a word ...
2
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0answers
35 views

Are there any medieval commentators to mention the Lukan census (of Quirinius, Lk 2:2) in conjunction with the evidence from Josephus?

Josephus, of course, places this census after Herod Archelaus' exile and the creation of Iudaea Province. So far, I've been able to find early discussion of Luke 2:2 in conjunction with Quirinius' ...
10
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2answers
197 views

Was there precedent for John to link the satan and the serpent?

In Revelation 20:2, John links the satan and the serpent: He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. A couple preliminary ...
9
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4answers
404 views

Why is Isaiah 14:12-15 interpreted by some to refer to Satan?

Is 14:12 “How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, You who weakened the nations! 13 For you have said in your heart: ‘I will ...
3
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2answers
129 views

How can one be in pain while dead?

Acts 2:24 (NIV): But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. It is my understanding that the word ...
1
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1answer
72 views

What calendar used in first century Judea by author of gospel of John?

Different calendars have emerged throughout history ie. Julian, revised Julian, Gregorian. These calendars are generally solar or lunar or both (lunisolar). Jews used lunisolar in Tannaitic period ...
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2answers
158 views
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2answers
140 views

Are the speeches in the gospels and Acts meant to be taken as literal renditions of the original speech, or general gists of the speaker's message?

Acts 13:16-19 Then Paul stood up, and motioning with his hand said, “Men of Israel, and you who fear God, listen: The God of this people Israel chose our fathers, and exalted the people when they ...
3
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1answer
111 views

Is King Solomon the bridegroom in the Song of Solomon?

A few objections against Solomon being the bridegroom are that Solomon was a king, not a shepherd (1:7), that he had hundreds of wives (versus 6:9, remembering that Solomon's first wife was an ...
2
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1answer
236 views

Does the allegorical approach to the Song of Solomon do the text justice?

Through two millennia the Song of Solomon was interpreted by most Jewish and Christian scholars as an allegory of God's relationship with Israel, or Jesus' relationship with the church. Only lately ...
4
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1answer
140 views

How do we understand “prayer of Jabez” in 1 Chr 4:9-10?

1 Chr 4:9-10 Now Jabez was more honorable than his brothers, and his mother called his name Jabez, saying, “Because I bore him in pain.” And Jabez called on the God of Israel saying, “Oh, that You ...
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3answers
339 views

Psalm 51:5 CEV vs ESV

How can we determine which translation is more close to the original message? Clearly "the day I was born" vs "mother conceive me" paints a completely different picture - and arguably, a different ...
5
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4answers
6k views

What does a mustard seed grow into?

Jesus said, “How shall we picture the kingdom of God, or by what parable shall we present it? It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that ...
2
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4answers
532 views

Should The Creation Story in Genesis Be Understood as Metaphorical?

I have been lead to understand that the creation story of Genesis should be read as metaphorical and not literal. However, there seems to be abundant evidence that the ancients understood the story ...
8
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3answers
199 views

What is the judgment in Psalm 1?

The ending of Psalm 1 provides great hope for those who delight in the instruction of the Lord: Not so the wicked; rather, they are like chaff that wind blows away. Therefore the wicked ...
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2answers
408 views

How Does the word for “seven” compare with the word for “Sabbath” in Scripture?

Is there a connection linguistically between the word for "Seven" and for "Sabbath" in the Biblical languages, Hebrew/Aramaic/Greek? If so, could someone explain it to me. This is related to the ...
3
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1answer
84 views

Should Matthew 27:6-7 Be Taken as a Demonstration of Hypocrisy?

Would the people who heard Matthew's account of what was done with the 30 silver pieces have understood that to be a hypocritical act by the chief priests? 6 And the chief priests took the pieces ...
7
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1answer
653 views

Who is the prophetess in Isaiah 8:3?

The bible doesn't seem to give much information for who "the prophetess" in Isaiah 8:3 is. Who is she? Many seem to assert that she is his wife, but cite no evidence to support this. The word ...
8
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1answer
360 views

Jesus and the adulterous woman: was stoning a practical possiblity?

In John 8:5, the Pharisees ask Jesus: In the Law Moses commanded us to stone such women. Now what do you say? (NIV) Was stoning a woman for adultery often/sometimes done during Jesus' days, or ...
5
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1answer
454 views

Not singing the songs of Zion/Yahweh's song in Psalm 137

The first colophon (or first two colophons, perhaps) of Psalm 137 reads, 1 By the waters of Babylon, there we sat down and wept, when we remembered Zion. 2 On the willows there we hung up ...
8
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2answers
239 views

The significance of the designations of families who will mourn in Zechariah 12

As the prophet Zechariah proclaims the greatness of Jerusalem's mourning, he says: 12“All Israel will mourn, each clan by itself, and with the husbands separate from their wives. The clan of David ...
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3answers
5k views

What is the story behind mourning for Hadad-rimmon in Zechariah 12:11?

Zechariah, like Revelation which draws on it, is a tough nut to crack but very rich. In the twelfth chapter, the prophet records the word of Yahweh that The sorrow and mourning in Jerusalem on ...
5
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3answers
2k views

Who are the “third and fourth generation” in Exodus 20:5?

“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow ...
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0answers
26 views

Punishment in Exodus 20.5? [duplicate]

Possible Duplicate: Who are the “third and fourth generation” in Exodus 20:5? “You shall not make for yourself a carved image, or any likeness of anything that is in heaven ...
2
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1answer
188 views

What does it mean to lay down beside an altar (Amos 2:8)?

Amos 2:8 (ESV) reads, They lay themselves down beside every altar on garments taken in pledge, and in the house of their God they drink the wine of those who have been fined. The condemnation of ...
3
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2answers
530 views

Unfamiliar metaphors in Hosea 14:6-7

Hosea 14:5-7 (ESV) reads, 5 I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon; 6 his shoots shall spread out; his beauty shall ...
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3answers
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“Cakes of Raisins” in Hosea 3

Hosea 3:1 reads (ESV): And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other ...
1
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1answer
130 views

Lifted Hands in 1 Timothy 2:8

I want men everywhere to lift up holy hands in prayer, without anger or disputing. —1 Timothy 2:8 I was once told that in context this verse refers only to the pastor. Are there good exegetical ...
4
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1answer
178 views

What is Shesh Mashzar?

The Hebrew words occuring all over the latter parts of Exodus: שֵׁשׁ מָשְׁזָר mean some sort of fancy fabric. Is it reasonable to think of this as silk? I was thinking this might be derived from ...
7
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3answers
367 views

How is this passage on the authority of women to be interpreted?

I have heard it said that 1 Timothy 2:11,12 is to be examined through the "lens" of culture but what Paul writes right after it in verses 13 and 14 seems to nullify that. A woman should learn in ...
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6answers
22k views

What is the significance of '14 generations' in Matthew’s account of Jesus's genealogy?

After giving Jesus's genealogy in the first chapter, Matthew goes on to point out the number of generations between significant events: Thus there were fourteen generations in all from Abraham to ...
9
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4answers
3k views

Are Job's friends the voice of the Accuser?

I have often struggled with the book of Job, wondering what rubric should guide my interpretation as I read through the speeches of Job's "friends". They say so much that is "true" (so much that ...
5
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1answer
1k views

Historically, how was Jonah classified in terms of literary genre?

I've been reading through a lengthy discussion at this site over the historical nature of Jonah. One position that has been advanced is that there are internal text indicators that the narrative is ...
8
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3answers
714 views

Historical interpretations of Ezekiel's vision of a temple

From Ezekiel 40 to the end, the author records a pretty detailed vision of a temple. Historically, what are the main ways this vision been interpreted? Did the rabbis consider this vision to be ...