Koiné (from κοινή, "common") Greek was the form of post-classical Greek spoken and written in Hellenistic and Roman antiquity. It is the language of the Septuagint (LXX), Christian New Testament, and most early Christian theological writings.

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In 1 Tim 2:12, how does αὐθεντεῖν (αὐθεντεω) differ from the more commonly used ἐξουσιάζω?

SBLGNT: διδάσκειν δὲ γυναικὶ οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλ’ εἶναι ἐν ἡσυχίᾳ. From what I can tell, this is the only use of any form of this word (often translated "to exercise ...
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Did Matthew intend “evil” or “the evil one” in the Lord’s Prayer?

I previously asked a question about how to understand these words in the language Jesus was originally speaking. However, the text we have is in Greek, and I realized I’m not as familiar with the ...
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Did the translators of 1 Thess 4:10-12 make use of a double-meaning in English to convey the original meaning?

In 1 Thess 4:10-12 (NIV) we read: 10 And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11 and to make it your ...
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Acts 1:2 - What does the prepositional phrase διὰ πνεύματος ἁγίου modify?

Acts 1:2: ἄχρι ἡς ἡμέρας ἐντειλάμενος τοῖς ἀποστόλοις διὰ πνεύματος ἁγίου οὓς ἐξελέξατο ἀνελήφθη Does διὰ πνεύματος ἁγίου modify ἐντειλάμενος or ἐξελέξατο? What are the arguments in favor of ...
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Luke 16:26: “There is a great chasm fixed between us and you”

In Luke 16:26, the Greek text according to the Textus Receptus states, καὶ ἐπὶ πάσιν τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται ὅπως οἱ θέλοντες διαβῆναι ἐντεῦθεν πρὸς ὑμᾶς μὴ δύνωνται ...
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Heb. 11:17: Why προσενήνοχεν, first, and then shortly thereafter, προσέφερεν?

Greek text of Heb. 11:17 according to Textus Receptus: Πίστει προσενήνοχεν Ἀβραὰμ τὸν Ἰσαὰκ πειραζόμενος καὶ τὸν μονογενῆ προσέφερεν ὁ τὰς ἐπαγγελίας ἀναδεξάμενος English translation according ...
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Rom. 15:16: What is the meaning of ἱερουργοῦντα?

The Greek text of Rom. 15:16 according to the Textus Receptus states, εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ ἔθνη ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ θεοῦ ἵνα γένηται ἡ προσφορὰ τῶν ἐθνῶν ...
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Jam. 2:7: What is the meaning of τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς?

The Greek text of Jam. 2:7 according to the Textus Receptus states, οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς The Greek phrase τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς seems to modify τὸ καλὸν ...
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Acts 11:20: Ἕλληνας or Ἑλληνιστάς?

In Acts 11:20, of the words Ἕλληνας and Ἑλληνιστάς, which reading is more probable according to textual criticism? Which reading is more probable according to context? What is the meaning of each ...
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Jam. 5:14: Why does James write ἀλείψαντες rather than χρίσαντες?

In Jam. 5:14, it is written, ἀσθενεῖ τις ἐν ὑμῖν προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας καὶ προσευξάσθωσαν ἐπ᾽ αὐτὸν ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ κυρίου Why does James write ...
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2 Cor. 10:4: Translation/Understanding of δυνατὰ τῷ θεῷ

The Greek text of 2 Cor. 10:4 according to the Textus Receptus states: τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων How should we understand and ...
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Acts 2:6: What does τῆς φωνῆς ταύτης refer to?

The Greek text of Acts 2:6 according to both the Textus Receptus and NA28 states, γενομένης δὲ τῆς φωνῆς ταύτης συνῆλθεν τὸ πλῆθος καὶ συνεχύθη ὅτι ἤκουον εἷς ἕκαστος τῇ ἰδίᾳ διαλέκτῳ λαλούντων ...