Koiné (from κοινή, "common") Greek was the form of post-classical Greek spoken and written in Hellenistic and Roman antiquity. It is the language of the Septuagint (LXX), Christian New Testament, and most early Christian theological writings.

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What does it mean “to quench” in 1 Thessalonians 5:19?

In 1 Thessalonians 5:19 we read: Quench not the Spirit. (KJV) According to Strong's, "Quench" is the word 4570 σβέννυμι, which means "I extinguish, quench, I suppress, thwart." The dictionary ...
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What is the meaning of the Greek word λόγος in John 1:1?

ΕΝ ΑΡΧΗ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. John 1:1 (Westcott and Hort 1881) The Greek word λόγος has more than one meaning. It means 'word','speech','divine ...
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Whose faith is the subject of Hebrews 11:11?

Πίστει καὶ αὐτὴ Σάρρα δύναμιν εἰς καταβολὴν σπέρματος ἔλαβεν καὶ παρὰ καιρὸν ἡλικίας, ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον (Hebrews 11:11, Westcott and Hort) The traditional translation of ...
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What is the meaning of εἰς τὸ ἐκείνου θέλημα in 2 Tim 2:26 - the will of the devil, or the will of God?

Does the following phrase εἰς τὸ ἐκείνου θέλημα refer to the will of God or the will of the devil? 2 Tim 2:26 (NA28) καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπʼ αὐτοῦ εἰς τὸ ...
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Which idea for εἶδος is intended in 1 Thess 5:22?

Background In 1 Thessalonians 5:22, the Greek reads (no major textual variations): ἀπὸ παντὸς εἴδους πονηροῦ ἀπέχεσθε The word εἶδος (here in the singular genitive neuter εἴδους) is translated ...
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65 views

Terminology of “goodness” in Romans 7

There are two different words translated "good" or "right" in Romans 7: ἀγαθός and καλός. I'm trying to determine whether there is any distinction intended. I realize that the "basic" sense (or at ...
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Romans 14:7 - The translation and understanding of «ἑαυτῷ»

In Romans 14:7, it is written, οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ καὶ οὐδεὶς ἑαυτῷ ἀποθνῄσκει (TR, 1550) My question concerns the reflexive pronoun ἑαυτῷ which occurs twice in this verse, once preceding ...
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Rev 3:11 I come quickly vs I come soon

What are the arguments as to whether ἔρχομαι ταχύ (for example in Rev 3:11) should be translated as "I come quickly" or "I come soon", respectively. I understand that both translations are ...
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201 views

What does “belly” mean in Philippians 3:19?

Many translations of the Bible use the word "belly" in Philippians 3:19: Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. (ESV) ...
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108 views

What is the difference between en/eis for Pauline “Faith in Christ” phrases?

Paul has several different phrases which all translate "Faith in Christ". This question pertains to the difference in meaning for faith in Christ where the English word "in" has a direct Greek word, ...
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76 views

Does gēs in Matthew 24:30 refer to all the earth, or a particular location?

Matthew 24:30 (ESV), a part of the Olivet Discourse, reads: Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man ...
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103 views

Did the translators of 1 Thess 4:10-12 make use of a double-meaning in English to convey the original meaning?

In 1 Thess 4:10-12 (NIV) we read: 10 And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11 and to make it your ...
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36 views

Define “being” in regards to Acts 17:28

Acts 17:22-28, NRSV: Then Paul stood in front of the Areopagus and said, "Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the ...
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39 views

Can “many days” represent a period as long as three years in Acts 9:23?

In Acts 9:1-22, we see Paul's conversion and his subsequent ministry in Damascus. In Acts 9:23, the ESV says, When many days had passed, the Jews plotted to kill him. After this, Paul escaped ...
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2 Cor. 10:4: Translation/Understanding of δυνατὰ τῷ θεῷ

The Greek text of 2 Cor. 10:4 according to the Textus Receptus states: τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων How should we understand and ...
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John 3:6 - What is the meaning of the phrase “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.”?

In John 3:6, it is written, That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (NKJV) τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν καὶ τὸ γεγεννημένον ἐκ ...
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John 1:30 - What is the meaning of “After me comes a Man who is preferred before me, for He was before me”?

In John 1:30, it is written, “This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.’ (NKJV) οὗτός ἐστιν περὶ οὗ ἐγὼ εἶπον Ὀπίσω μου ἔρχεται ἀνὴρ ...
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John 1:4, John 8:12 - Light of life or light of *a* life?

It feels a little strained but given the context I find "a life" makes more sense than "life" as I indicate in the brackets below. (ESV) In him was [associated with him was a] life, and the life ...
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Is κεχαριτωμένος synonymous with δεδικαιωμένος?

Jerome translated "ἀνδρὶ κεχαριτωμένῳ" (a man who has been graced) as "homine iustificato" (justified man). Is κεχαριτωμένος synonymous with δεδικαιωμένος? οὐκ ἰδοὺ λόγος ὑπὲρ δόμα ἀγαθόν; καὶ ...
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Does Romans 4:17 speak of God calling things into existence?

Rom 4:16-17: That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring — not only to the adherent of the law but also to the one who ...
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Septuagintal Greek in the Lukan Infancy Narratives

I've been reading a number of literary/narrative studies on Luke lately and nearly all mention that after the introduction, Luke adopts a style of Greek reminiscent of the Septuagint in his telling of ...
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Rev 20:7-8 Syntax: Gog and Magog in apposition to what?

Revelation of John 20:7-8 SBLGNT 7 Καὶ ὅταν τελεσθῇ τὰ χίλια ἔτη, λυθήσεται ὁ Σατανᾶς ἐκ τῆς φυλακῆς αὐτοῦ, 8 καὶ ἐξελεύσεται πλανῆσαι τὰ ἔθνη τὰ ἐν ταῖς τέσσαρσι γωνίαις τῆς γῆς, τὸν Γὼγ ...
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“I am the Christ” vs. “I am he” in the Synoptics (Matt 24:5 // Mark 13:6 // Luke 21:8)

In a prior Q&A, we discussed the Semitic background of Jesus' statements recorded in the Gospels as ἐγώ εἰμι (= I am [he]). My understanding based on the answer there and a follow-up Q&A was ...
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Is “ordination” in Leviticus 8 the underlying concept of “fulfilled” in Matthew 5:17?

Leviticus 8:22 (ESV) reads: Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. The Hebrew word here translated "ordination" ...
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1 Kings 1:53 - What is the difference between the manner of obeisance (προσκύνησις) given to a king versus God?

In 1 Kings 1:53, it is written, So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine house. (King ...
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Matthew 3:4 - does ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ epexegetically modify τὸ ἔνδυμα αὑτοῦ ἀπὸ τριχῶν καμήλου?

The Greek text of Matt. 3:4: Αὐτὸς δὲ ὁ Ἰωάννης εἶχεν τὸ ἔνδυμα αὑτοῦ ἀπὸ τριχῶν καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὑτοῦ ἡ δὲ τροφὴ αὐτοῦ ἦν ἀκρίδες, καὶ μέλι ἄγριον TR, 1550 Is it ...
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What is the correct text of Matthew 16:22 in the Codex Vaticanus?

While translating Matthew 16 today, I ran across what the NET Bible calls a "highly elliptical expression" in verse 22: καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων· Ἵλεώς σοι, ...
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Rom. 15:16: What is the meaning of ἱερουργοῦντα?

The Greek text of Rom. 15:16 according to the Textus Receptus states, εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ ἔθνη ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ θεοῦ ἵνα γένηται ἡ προσφορὰ τῶν ἐθνῶν ...
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In Rom. 1:4, what is the meaning of the phrase πνεῦμα ἁγιωσύνης?

In Rom. 1:4, it is written, And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (KJV, 1769) τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν ...
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Any attestation of “century” as a meaning of “aion” around the time of Christ?

A professor (of Mathematics) from Greece told me the word αἰών means "century." Of course we know its derivatives (such as αἰώνιος) have a range of meaning in the New Testament and the Septuagint ...
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Translating κυριακὸν and κυριακῇ as an adjective (dominical) instead of indicating belonging

A translation of the bible in Spanish (La Biblia Textual - 3ra Edición) translates: κυριακὸν δεῖπνον = cena dominical (dominical supper) — 1 Corinthians 11:20 and κυριακῇ ἡμέρᾳ = día ...
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Jam. 2:7: What is the meaning of τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς?

The Greek text of Jam. 2:7 according to the Textus Receptus states, οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς The Greek phrase τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς seems to modify τὸ καλὸν ...
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Jam. 5:14: Why does James write ἀλείψαντες rather than χρίσαντες?

In Jam. 5:14, it is written, ἀσθενεῖ τις ἐν ὑμῖν προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας καὶ προσευξάσθωσαν ἐπ᾽ αὐτὸν ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ κυρίου Why does James write ...
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In 1 Corinthians 2, who do the “we” passages refer to?

My bible study teacher claims all the "we" passages in 1 Corinthians 2 refer to the apostles specifically, not to believers in general. The natural man is not a man without the Spirit, but a man ...
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Ephesians 1:10 - Who or what does «τὰ πάντα…τὰ…ἐν τοῖς οὐρανοῖς» refer to?

In Ephesians 1:10, it is written, εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ Χριστῷ τὰ τε ἐν τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς (TR, 1550) According to my ...
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John 15:16 Exogete of ΕΘΗΚΑ

John 15:16a "You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last" The word used, ΕΘΗΚΑ, can be translated to appointed/ordained. Is this ...
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Luke 17:5 - What is the meaning and significance of the phrase πρόσθες ἡμῖν πίστιν?

The Textus Receptus of Luke 17:5 states, Καὶ εἶπον οἱ ἀπόστολοι τῷ κυρίῳ πρόσθες ἡμῖν πίστιν What is the meaning of the phrase «πρόσθες ἡμῖν πίστιν»? Does the phrase it imply that our faith ...
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What does the Greek word μεριμνᾶτε mean in Philippians 4:6?

The ESV translation of Philippians 4:6 reads: Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. If the ...