Koiné (from κοινή, "common") Greek was the form of post-classical Greek spoken and written in Hellenistic and Roman antiquity. It is the language of the Septuagint (LXX), Christian New Testament, and most early Christian theological writings.

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Did Matthew intend “evil” or “the evil one” in the Lord’s Prayer?

I previously asked a question about how to understand these words in the language Jesus was originally speaking. However, the text we have is in Greek, and I realized I’m not as familiar with the ...
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154 views

John 3:16 - how is it “His Son”?

Standard caveat: I'm new to NT Greek, so please be gentle if my question is silly, basic or obvious. John 3:16 in the UBS5 is: Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν τὸν μονογενῆ ...
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In 1 Cor 13:10, What does “The Perfect” Refer to?

Question: In 1 Cor 13:10, what does "The Perfect, (τὸ τέλειον)" refer to, and how would it have understood at the time it was written--not a hundred years later? 1 Cor. 13:10, NASB - 10 but when ...
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What does “belly” mean in Philippians 3:19?

Many translations of the Bible use the word "belly" in Philippians 3:19: Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. (ESV) ...
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Did the translators of 1 Thess 4:10-12 make use of a double-meaning in English to convey the original meaning?

In 1 Thess 4:10-12 (NIV) we read: 10 And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11 and to make it your ...
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How does ὁ ἐρχόμενος relate to the Father? How is the father “coming”? (Ἀποκάλυψις [Revelation] 1,4)

Ἀποκάλυψις 1,4α Ἰωάννης ταῖς ἑπτὰ ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ · χάρις ὑμῖν καὶ εἰρήνη ἀπὸ ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος ... From context, this is a reference to the Father (1,4β refers to the ...
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By the phrase “οὔτε ἐν τῷ μέλλοντι”, was Jesus saying that there are sins that could be forgiven after death?

Reading Matthew 12:32 at face value, it seems that it's telling us that forgiveness can be obtained after death but Jesus won't contradict himself in Luke 16:20-25 (I mean, the rich man could easily ...
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2 Cor. 10:4: Translation/Understanding of δυνατὰ τῷ θεῷ

The Greek text of 2 Cor. 10:4 according to the Textus Receptus states: τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων How should we understand and ...
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158 views

The correct translation for Luke 6:21 (γελάσετε)

When translating the word (γελάσετε), some translators have used "you will laugh" or "you shall laugh." Blessed are you who hunger now, For you shall be filled. Blessed are you who weep now, For ...
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Is κεχαριτωμένος synonymous with δεδικαιωμένος?

Jerome translated "ἀνδρὶ κεχαριτωμένῳ" (a man who has been graced) as "homine iustificato" (justified man). Is κεχαριτωμένος synonymous with δεδικαιωμένος? οὐκ ἰδοὺ λόγος ὑπὲρ δόμα ἀγαθόν; καὶ ...
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Rev 20:7-8 Syntax: Gog and Magog in apposition to what?

Revelation of John 20:7-8 SBLGNT 7 Καὶ ὅταν τελεσθῇ τὰ χίλια ἔτη, λυθήσεται ὁ Σατανᾶς ἐκ τῆς φυλακῆς αὐτοῦ, 8 καὶ ἐξελεύσεται πλανῆσαι τὰ ἔθνη τὰ ἐν ταῖς τέσσαρσι γωνίαις τῆς γῆς, τὸν Γὼγ ...
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Is “ordination” in Leviticus 8 the underlying concept of “fulfilled” in Matthew 5:17?

Leviticus 8:22 (ESV) reads: Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. The Hebrew word here translated "ordination" ...
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1 Kings 1:53 - What is the difference between the manner of obeisance (προσκύνησις) given to a king versus God?

In 1 Kings 1:53, it is written, So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine house. (King ...
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What is the correct text of Matthew 16:22 in the Codex Vaticanus?

While translating Matthew 16 today, I ran across what the NET Bible calls a "highly elliptical expression" in verse 22: καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων· Ἵλεώς σοι, ...
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Rom. 15:16: What is the meaning of ἱερουργοῦντα?

The Greek text of Rom. 15:16 according to the Textus Receptus states, εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ ἔθνη ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ θεοῦ ἵνα γένηται ἡ προσφορὰ τῶν ἐθνῶν ...
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Any attestation of “century” as a meaning of “aion” around the time of Christ?

A professor (of Mathematics) from Greece told me the word αἰών means "century." Of course we know its derivatives (such as αἰώνιος) have a range of meaning in the New Testament and the Septuagint ...
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Translating κυριακὸν and κυριακῇ as an adjective (dominical) instead of indicating belonging

A translation of the bible in Spanish (La Biblia Textual - 3ra Edición) translates: κυριακὸν δεῖπνον = cena dominical (dominical supper) — 1 Corinthians 11:20 and κυριακῇ ἡμέρᾳ = día ...
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Jam. 2:7: What is the meaning of τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς?

The Greek text of Jam. 2:7 according to the Textus Receptus states, οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς The Greek phrase τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς seems to modify τὸ καλὸν ...
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Jam. 5:14: Why does James write ἀλείψαντες rather than χρίσαντες?

In Jam. 5:14, it is written, ἀσθενεῖ τις ἐν ὑμῖν προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας καὶ προσευξάσθωσαν ἐπ᾽ αὐτὸν ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ κυρίου Why does James write ...
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John 15:16 Exogete of ΕΘΗΚΑ

John 15:16a "You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last" The word used, ΕΘΗΚΑ, can be translated to appointed/ordained. Is this ...
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Is NLT rendering of εἰ μὴ in Gal. 1:19 correct?

In the NLT we see a very explicit rendering of εἰ μὴ as an exception: NLT Gal. 1:19 The only other apostle I met at that time was James, the Lord’s brother. Is this the correct? Does εἰ μὴ in Gal. ...
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52 views

Luke 17:5 - What is the meaning and significance of the phrase πρόσθες ἡμῖν πίστιν?

The Textus Receptus of Luke 17:5 states, Καὶ εἶπον οἱ ἀπόστολοι τῷ κυρίῳ πρόσθες ἡμῖν πίστιν What is the meaning of the phrase «πρόσθες ἡμῖν πίστιν»? Does the phrase it imply that our faith ...
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What are the conditions for ongoing possession of eternal life in John 5:24?

Exegetically, in John 5:24, is ongoing possession of "eternal life" conditional on "hears" (once) and "believes" (once), or, do both present tense Greek verbs (participles) indicate required ongoing ...
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Does Revelation 10:11 belong in chapter 10 or chapter 11?

Does the original greek language (or other concrete evidence) provide an indication that Revelation 10:11 belongs in chapter 10, or does it it lack such an indication, such that it is ambiguous in the ...