Koiné (from κοινή, "common") Greek was the form of post-classical Greek spoken and written in Hellenistic and Roman antiquity. It is the language of the Septuagint (LXX), Christian New Testament, and most early Christian theological writings.

learn more… | top users | synonyms (1)

2
votes
1answer
58 views

Matthew 1:20 - word order and translation

The text of Matthew 1:20b in the UBS4 reads: τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ πνεύματός ἐστιν ἁγίου. In the ESV, it is rendered: for that which is conceived in her is from the Holy Spirit. What is ...
12
votes
6answers
11k views

What was meant by “paradise” when Jesus spoke to the thief on the cross?

As he was crucified, Jesus engaged in a conversation with one of the other thieves hung along side him. at the end is this pronouncement: Luke 23:43 (ESV) 43 And he said to him, "Truly, I say to ...
12
votes
7answers
19k views

What did Jesus mean by “be perfect” in the Sermon on the Mount?

I asked this on the Christianity Stack Exchange site, and they told me it would be better here. So I here I am asking it... Therefore you shall be perfect, just as your Father in heaven is ...
1
vote
0answers
24 views

In Phil. 1:23, what is the significance of the second infinitive being anarthrous in the phrase «τὸ ἀναλῦσαι καὶ σὺν Χριστῷ εἶναι»?

In Phil. 1:23, it is written, συνέχομαι γὰρ ἐκ τῶν δύο τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι καὶ σὺν Χριστῷ εἶναι πολλῷ μᾶλλον κρεῖσσον TR, 1550 What significance if any is there in the second ...
3
votes
2answers
62 views

In Heb. 9:14, what is the meaning of the phrase πνεύματος αἰωνίου?

In Heb. 9:14, it is written, How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living ...
2
votes
2answers
32 views

How many scenarios is Paul speaking of in Philippians 1:23?

Paul gives us a glimpse into his own thoughts and internal debate as he awaits possible death in jail in Philippians 1:20-23 He initially presents us with two seemingly clear options: Live and ...
4
votes
1answer
35 views

Does Pilate's language suggest a timing for the customary release?

Does the language used in the three verses referencing the release of a prisoner at the feast suggest anything about the timing of such a release? In Matthew and Mark it is the Feast and in John it ...
2
votes
0answers
19 views

What is the meaning of the word τιτάνων in the LXX of 2 Sam. 5:18?

In 2 Sam. 5:18, the Hebrew text states, וּפְלִשְׁתִּים בָּאוּ וַיִּנָּטְשׁוּ בְּעֵמֶק רְפָאִים which is translated into Greek in the LXX as, καὶ οἱ ἀλλόφυλοι παραγίνονται καὶ συνέπεσαν εἰς ...
2
votes
1answer
68 views

Sabbath, Sabbaths or week? Matthew 28:1

Reading in Matthew 28:1 (ESV): Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. ὀψὲ δὲ σαββάτων τῇ ἐπιφωσκούσῃ εἰς ...
0
votes
2answers
66 views

In Luke 23:54 - Was Jesus Entombed Right Before the Sabbath Dawn?

Related: - The meaning of παρασκευή ('day of preparation') - Re. The Passover: Why do Christians Assert the Calendar Day Began at Sunset? - Re. The Crucifixion: Possible to Correlate ...
7
votes
3answers
169 views

What does it mean “to quench” in 1 Thessalonians 5:19?

In 1 Thessalonians 5:19 we read: Quench not the Spirit. (KJV) According to Strong's, "Quench" is the word 4570 σβέννυμι, which means "I extinguish, quench, I suppress, thwart." The dictionary ...
4
votes
3answers
73 views

How should “not all” be read in 1 Corinthians 15:51

Consider 1 Corinthians 15:51: (NASB) Behold, I tell you a mystery; we will not all sleep, but we will all be changed, (W & H) ἰδοὺ μυστήριον ὑμῖν λέγω· πάντες οὐ κοιμηθησόμεθα πάντες δὲ ...
2
votes
0answers
67 views

Interpreting “psyche” as “soul”

In the New Testament the Greek term "psyche" often, if not always, gets translated as "soul." Would the original author using that term have meant "psyche" like we mean it today? Or, more precisely, ...
7
votes
0answers
48 views

Was the LXX used in Palestine in the First Century?

It is recorded that Jesus read from the Septuagint in the synagogue during His ministry. As an example, Luke 4:16-20 has Jesus reading from an Isaiah scroll in a synagogue, and the text provided ...
8
votes
2answers
138 views

Who are the πρεσβυτέροις in 1 Peter 5:1-5?

ΠΕΤΡΟΥ Α΄ 5:5 (SBLGNT) ὁμοίως, νεώτεροι, ὑποτάγητε πρεσβυτέροις. πάντες δὲ ἀλλήλοις τὴν ταπεινοφροσύνην ἐγκομβώσασθε, ὅτι Ὁ θεὸς ὑπερηφάνοις ἀντιτάσσεται ταπεινοῖς δὲ δίδωσιν χάριν. 1 ...
1
vote
1answer
137 views

John 3:6 - What is the meaning of the phrase “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.”?

In John 3:6, it is written, That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (NKJV) τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν καὶ τὸ γεγεννημένον ἐκ ...
10
votes
4answers
973 views

In Jude 7, What is “Strange Flesh”?

Question: Is there any textual basis (in the Septuagint, or extant secular literature), to find that "strange flesh" refers to homosexuality? Is "σαρκὸς ἑτέρας" idiomatic in Greek, (generally ...
7
votes
4answers
176 views

What is the significance of omitting the definite article before the name Jesus in Mark 1:9?

Robert M. Price points out in The Christ Myth and Its Problems that Mark 1:9 omits the definite article [ὁ, tō, etc] before the name of Jesus, in contrast to the almost universal practice elsewhere in ...
7
votes
1answer
60 views

Why do some translations say “translated Dorcas” in Acts 9:36?

Acts 9:36 introduces us to Tabitha who Luke kindly translates for us so we'll understand that this means "Gazelle." However, quite a few English translations transliterate the Greek so we fail to ...
5
votes
2answers
148 views

Heb. 12:1 - How should μαρτύρων be understood?

In Heb. 12:1, it is written, Τοιγαροῦν καὶ ἡμεῖς τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν δι᾽ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ...
4
votes
4answers
105 views

Define “being” in regards to Acts 17:28

Acts 17:22-28, NRSV: Then Paul stood in front of the Areopagus and said, "Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the ...
7
votes
0answers
35 views

Addressing someone as “epistates” (Ἐπιστάτα)

In the New Testament the Greek word used for 'Lord' is often 'kurios' or 'Kyrie', a transliteration of Greek Κύριε (Kyrie), vocative case of Κύριος (Kyrios). I understand and believe the ...
8
votes
2answers
112 views

Does Romans 4:17 speak of God calling things into existence?

Rom 4:16-17: That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring — not only to the adherent of the law but also to the one who ...
6
votes
2answers
94 views

What is the meaning of the Greek word sometimes translated “quiet” in 1 Peter 3:4?

I am looking for the correct Greek word and definition for the word used in 1 Peter 3:4 about the woman having a gentle and quiet spirit. [L]et your adorning be the hidden person of the heart ...
0
votes
1answer
65 views

Did the New Testament Writers Rely on the Hebrew Text?

Related: - Re. The Passover: Why do Christians Assert the Calendar Day Began at Sunset? 1. Question - a Reference Request Are there any textual evidences, (in the New Testament, and contemporary ...
8
votes
7answers
4k views

Does Paul reject the idea of celebrating holidays in Galatians?

Paul has some very strong words against the Galatians implying that they are returning to their former state: Formerly, when you did not know God, you were enslaved to those that by nature are not ...
0
votes
1answer
47 views

How were the manuscripts of the Bible written? [closed]

Did they have spaces, punctuation, paragraphs...? I mean the manuscripts that are closer to the original ones, do we know how the prophets wrote it?
7
votes
1answer
105 views

Where does “by the mercy shown to you” belong in Romans 11:31?

The translation of Romans 11:31 has me baffled. Starting with v. 30:1 ὥσπερ γὰρ ὑμεῖς ποτε ἠπειθήσατε τῷ θεῷ Just as you were then disobedient to God νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ ...
2
votes
1answer
65 views

In 1 Corinthians 2, who do the “we” passages refer to?

My bible study teacher claims all the "we" passages in 1 Corinthians 2 refer to the apostles specifically, not to believers in general. The natural man is not a man without the Spirit, but a man ...
9
votes
1answer
197 views

What is the (grammatical) subject of Romans 10:10?

SBLGNT Rom 10:10 καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν· In most modern English translations, the grammatical subject is a generic person who believes and ...
2
votes
1answer
56 views

In Luke 22, How Should Prepare and Eat - be Translated from the Aorist Subjunctive?

Related: - In Luke 22:16: Does the Syntax Indicate if Jesus Was not Going to Eat THAT Passover? 1. Question: In Mark 14 and Luke 22, how should "Prepare" and "Eat" be translated from the Aorist ...
3
votes
2answers
52 views

'In all the world' - are Matthew 24:14 & Colossians 1:6 talking about the same scope?

"This good news of the kingdom will be proclaimed in all the world as a testimony to all nations. And then the end will come." - Matthew 24:14 (HCSB) καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς ...
3
votes
2answers
303 views

Structure of Luke 11:1 has me baffled

My pastor referenced Luke 11:1 in a sermon today about prayer. Being a dutiful Greek student, I had my UBS4 Greek NT with me. Mostly, I can keep up when reading the Greek with the English (ESV) open ...
4
votes
0answers
45 views

In the Gospels, Can “Day of:” the Passover - be Interpreted Idiomatically?

Related: - The Correct Research Methodology To Substantiate If an Expression is an Idiom? - Was the Last Supper Actually a Passover Feast? - The meaning of παρασκευή ('day of preparation') - ...
2
votes
1answer
21 views

Translating αγαπε as “the way of love” in 1 Cor 14:1

I am wondering why some translations put "way of love" for αγαπε in 1 Corinthians 14:1. διωκετε την αγαπην ζηλουτε δε τα πνευματικα μαλλον δε ινα προφητευητε which is rendered by Phillips (who I ...
0
votes
0answers
41 views

Did Chrysostom's Text Say a “Double Sabbath” was One Day? or Two?

Related: - What does sabbaton deuteroproton in Luke 6:1 refer to? - Do Idioms Used in the Crucifixion Narrative Resolve the "3 Day/3 Night" Objections? 1. Question - Clarification of ...
2
votes
0answers
51 views

In Luke 22:16: Does the Syntax Indicate if Jesus Was not Going to Eat THAT Passover?

Related: - Is there any significance to using φάγω vs ἐσθίω? - In Luke 22, How Should Prepare and Eat - be Translated from the Aorist Subjunctive? - Was the Last Supper Actually a Passover Feast? ...
24
votes
8answers
831 views

Does Romans 9:5 assert the deity of Christ?

Also known by the more pedestrian title: How should Romans 9:5 be punctuated? Romans 9:5, NA28 (punctuation omitted): ὧν οἱ πατέρες καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα ὁ ὢν ἐπὶ πάντων θεὸς ...
5
votes
5answers
9k views

What does “My Lord and my God” Mean?

John 20:28: Thomas said to him, “My Lord and my God!” Why both words? Doesn't God imply "Lord" as well? I'm assuming this has something to do with the exact original text?
0
votes
2answers
286 views

The correct translation for Luke 6:21 (γελάσετε)

What is the correct way to translate Luke 6:21b and 6:25b? When translating the word (γελάσετε), some translators have used "you will laugh" or "you shall laugh." Blessed are you who hunger now, ...
2
votes
0answers
27 views

Codex 1r available with historic remarks?

Does anyone know, if Codex 1r (used by Erasmus) is available for online reading? How about history of the manuscript, what do we know about it? I'm especially interested of the Revelation part of it ...
2
votes
1answer
56 views

Matthew 17:20: Unbelief or Little Faith?

"So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and ...
2
votes
1answer
71 views

Can “many days” represent a period as long as three years in Acts 9:23?

In Acts 9:1-22, we see Paul's conversion and his subsequent ministry in Damascus. In Acts 9:23, the ESV says, When many days had passed, the Jews plotted to kill him. After this, Paul escaped ...
9
votes
4answers
5k views

What does “on earth as it is in heaven” cover?

The first three subprayers of the Lord's Prayer are: "Hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven" (Matthew 6:9-10; Luke 11:2). I have always assumed that ...
2
votes
0answers
25 views

Ephesians 6:6-7 - Does ἐκ ψυχῆς modify «ποιοῦντες τὸ θέλημα τοῦ θεοῦ» or «μετ᾽ εὐνοίας δουλεύοντες τῷ κυρίῳ»?

The Greek text of Eph. 6:6-7 according to the Textus Receptus is as follows: Ϛʹ μὴ κατ᾽ ὀφθαλμοδουλείαν ὡς ἀνθρωπάρεσκοι ἀλλ᾽ ὡς δοῦλοι τοῦ Χριστοῦ ποιοῦντες τὸ θέλημα τοῦ θεοῦ ἐκ ψυχῆς Ζʹ μετ᾽ ...
5
votes
1answer
93 views

Does gēs in Matthew 24:30 refer to all the earth, or a particular location?

Matthew 24:30 (ESV), a part of the Olivet Discourse, reads: Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man ...
2
votes
5answers
2k views

Who is “The Son” in Hebrews chapter 1: 8 ? Is He God in the strictest sense of the word, or a created being?

The New World Translation, gives us a very contrary translation of this verse, that sets the stage for this question.! It's translators have this rendering to offer as a legitimate rendering of ...
4
votes
2answers
68 views

Is John 12:41 talking about Jesus' glory or YHWH's?

Does John 12:41 say that Isaiah saw YHWH's glory or Jesus' glory? Which option is more supported by the underlying Greek text and the context of the passage? "Isaiah said these things because he ...
5
votes
4answers
189 views

Acts 22:16 - Is “washing away your sins” linked to baptism or calling on the Lord?

In Acts 22, Paul is recounting his conversion, and uses the phrase Having arisen, be baptised and wash away your sins, calling on His name. ἀναστὰς βάπτισαι καὶ ἀπόλουσαι τὰς ἁμαρτίας σου, ...
6
votes
1answer
118 views

Rev 3:11 I come quickly vs I come soon

What are the arguments as to whether ἔρχομαι ταχύ (for example in Rev 3:11) should be translated as "I come quickly" or "I come soon", respectively. I understand that both translations are ...