Koiné (from κοινή, "common") Greek was the form of post-classical Greek spoken and written in Hellenistic and Roman antiquity. It is the language of the Septuagint (LXX), Christian New Testament, and most early Christian theological writings.

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Col. 1:27: What is the meaning of “this mystery among the Gentiles, which is Christ in you, the hope of glory”?

In Col. 1:24-29, it is written, 24 Now I rejoice in what was suffered for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is ...
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How should we understand “he cannot sin” in 1 John 3:9?

1 John 3:9 (NASB): No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. I am particularly intrigued by the 2nd half of the ...
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John 12:24--In what way does the grain of wheat die?

John 12:24 23 But Jesus answered them, saying, “The hour has come that the Son of Man should be glorified. 24 Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, ...
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Septuagintal Greek in the Lukan Infancy Narratives

I've been reading a number of literary/narrative studies on Luke lately and nearly all mention that after the introduction, Luke adopts a style of Greek reminiscent of the Septuagint in his telling of ...
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Rev 3:11 I come quickly vs I come soon

What are the arguments as to whether ἔρχομαι ταχύ (for example in Rev 3:11) should be translated as "I come quickly" or "I come soon", respectively. I understand that both translations are ...
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Rev 20:7-8 Syntax: Gog and Magog in apposition to what?

Revelation of John 20:7-8 SBLGNT 7 Καὶ ὅταν τελεσθῇ τὰ χίλια ἔτη, λυθήσεται ὁ Σατανᾶς ἐκ τῆς φυλακῆς αὐτοῦ, 8 καὶ ἐξελεύσεται πλανῆσαι τὰ ἔθνη τὰ ἐν ταῖς τέσσαρσι γωνίαις τῆς γῆς, τὸν Γὼγ ...
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What does the Greek for “be reconciled” mean in 2 Corinthians 5:20? [duplicate]

The Greek word for reconciled in 2 Cor 5:20 is καταλλάγητε and parsed an Aorist Passive Imperative - so why do most translations translate this as "be reconciled" giving the reader idea that we need ...
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What view of drug use today would be deemed as sorcery/pharmakiea and fleshly by Paul in Galatians 5:20, when he lists the word? [closed]

In Galatians 5:20, among the deeds of the flesh, Paul lists "pharmakeia," which, as i understand, is commonly translated as sorcery or witchcraft, referring to the use or administering of drugs or ...
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198 views

What does “belly” mean in Philippians 3:19?

Many translations of the Bible use the word "belly" in Philippians 3:19: Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. (ESV) ...
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What is Paul “giving his body over” to in 1 Corinthians 13:3?

1 Corinthians 13:3 reads as follows in King James Bible: And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not charity, it profiteth me nothing. ...
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Does the phrase “born of water and the Spirit” refer to one, or two births?

In John 3:5, Jesus says that we must be "born of water and the Spirit". Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of ...
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602 views

Contextually, which English translation/ Greek text seems more probable in Rev. 5:10?

In the King James Version of Rev. 5:10, we find the following phrase, And hast made us unto our God kings and priests: and we shall reign on the earth. If we examine the immediate context, the ...
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158 views

Does Nazarene Sect mean Nazarene Cult?

In Acts 24:5 it says “We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect Some people say that when they ...
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455 views

How to interpret John 2:10

King James Bible: And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. ...
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166 views

Does Mark 1:32 indicate two separate time periods?

The NET Bible reads: When it was evening, after sunset, they brought to him all who were sick and demon-possessed.—Mark 1:32 (NET) Two time references are present: "When it was evening" ...
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830 views

Translation of κοπιῶντες in Matthew 11:28

The word κοπιῶντες in Matt. 11:28 is translated differently in the NASB and the ESV: NASB: “Come to Me, all who are weary and heavy-laden, and I will give you rest. ESV: Come to me, all who ...
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Why is there numerical ambiguity in Matthew 18:21-22?

Matthew 18:21-22 (NIV) 21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” 22 Jesus ...
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Where was the dinner in John 12?

On this question someone posted a link to an article arguing that Lazaraus is the beloved disciple. One of the arguments he makes is that his theory cleanly reconciles the account of a dinner in John ...
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Blood of God reference to Christ's deity (Act:20:28)

In Acts 20 verses 18-25, Paul addressed the Ephesian elders with a heart felt message. At verse 28 Paul seems to indicate that it was Yahweh's blood, which would specify Christ's shed blood, that ...
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Matt. 9:6: Translation of ἐγερθεὶς

The Greek text according to the: Textus Receptus ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας τότε λέγει τῷ παραλυτικῷ Ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε ...
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Is there any significance to using φάγω vs ἐσθίω?

Matthew (for one example) uses two different words for eating, and I'm trying to figure out if there's any difference in meaning. In Matthew 12:1, he uses ἐσθίω: ...and His disciples were hungry, ...
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Luke 2:22 - Why does the KJV translate τοῦ καθαρισμοῦ αὐτῶν as “her purification”?

In Luke 2:22, it is written, And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (KJV) The Textus ...
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Word order in 1 Timothy 2:12 (διδάσκειν, didaskein and γυναικὶ, gynaiki)

Are there any interpretive issues regarding word order [emphasis in bold added] in 1 Timothy 2:12? NA28: διδάσκειν δὲ γυναικὶ οὐκ ἐπιτρέπω οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλ᾿ εἶναι ἐν ἡσυχίᾳ, didaskein ...
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The articular infinitive of John 17:5 rendering

Greeting! I was having a discussion bout John 17:5 and someone pointed out that εἶναι is articular because of the accusative article closest to that word. Someone else then defined the following ...
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After He had offered one sacrifice for sins for ever (Hebrews 10:12)

Hebrews 10:11-12 (KJV) 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one ...
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Explanation of the Textual Variant in Mark 14:65

The Textus Receptus (Estienne, 1550) has: Καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ καὶ περικαλύπτειν τὸ πρόσωπον αὐτοῦ καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῷ Προφήτευσον καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ...
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Is Peter's use of Tartarus adoptive of Hellenistic language or ideas?

We see here in 2 Peter 2:4 reference to what in most English translations is "hell", but in the Greek is Tartarus (as usually the footnotes note): For if God did not spare angels when they sinned, ...
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What is the significance of the verb בנה in Genesis 2:22?

And Yahveh God built a woman with the rib that he took from the man, and He brought her to the man. וַיִּבֶן יַהְוֶה אֱלֹהִים אֶֽת־הַצֵּלָע אֲשֶׁר־לָקַח מִן־הָאָדָם לְאִשָּׁה וַיְבִאֶהָ ...
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Is there precedent (perhaps in Jewish tradition) for the usage of “Rabboni,” which is solely found consistently in John 10:26?

John 10:26 New International Version Jesus said to her, "Mary." She turned toward him and cried out in Aramaic, "Rabboni!" (which means "Teacher"). New Living Translation "Mary!" Jesus ...
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What is the correct translation and meaning of Matt. 11:19?

Matt. 11:19 says,(KJV) " The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her ...
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Could μονογενής mean simply “unique”?

In this article Hebrew scholar Michael Heiser makes the claim that the term μονογενής (monogenēs) in John 3:16 means "unique" rather than "only-begotten." However, he does not provide citations, ...
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Heb. 2:16 — Is the translation of the KJV accurate?

The King James Version (1611) seems to take some liberty in its translation of Heb. 2:16: Notice how the font of "the nature of" (as well as "him") is different from the rest of the verse, ...
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Why does Revelation 8:1 use ὅταν instead of ὅτε?

I do not know Greek, so hopefully I am not just embarrassing myself with this question; but here goes. For the first six seals in Revelation, John introduces them using ὅτε: 1 - Καὶ εἶδον ὅτε ...
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Question about translation of Romans 4:9

In church this morning, I stumbled across Romans 4:9 in my bilingual English/Spanish NIV/NVI Bible, and was puzzled by the Spanish translation of this verse.1 (Emphasis added for sake of comparison) ...
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In 1 John 2:27, what is the meaning of the phrase τὸ χρίσμα?

In 1 John 2:27, it is written, But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is ...
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Who are “the sons of disobedience” in Colossians 3:6?

If this variant represents the original text, then who are "the sons of disobedience" (τοὺς υἱοὺς τῆς ἀπειθείας, tous huious tēs apeitheias) in Colossians 3:6? NA28: δι᾿ ἃ ἔρχεται ἡ ὀργὴ τοῦ ...
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What is the difference between οὐ δύναται (1 Jn 3.9) and Ἀδύνατον (Heb 6.4)?

What is the difference between οὐ δύναται (1 Jn 3.9) and Ἀδύνατον (Heb 6.4)? 1 John 3.9: Πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει, καὶ οὐ δύναται ...
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Luke 16:26: “There is a great chasm fixed between us and you”

In Luke 16:26, the Greek text according to the Textus Receptus states, καὶ ἐπὶ πάσιν τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται ὅπως οἱ θέλοντες διαβῆναι ἐντεῦθεν πρὸς ὑμᾶς μὴ δύνωνται ...
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Acts 2:6: What does τῆς φωνῆς ταύτης refer to?

The Greek text of Acts 2:6 according to both the Textus Receptus and NA28 states, γενομένης δὲ τῆς φωνῆς ταύτης συνῆλθεν τὸ πλῆθος καὶ συνεχύθη ὅτι ἤκουον εἷς ἕκαστος τῇ ἰδίᾳ διαλέκτῳ λαλούντων ...
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Does the greek word απαυγασμα indicate the person of Christ, or just his qualities?

απαυγασμα is radiance: The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he ...
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Meaning of “ἄρτιος”(artios) in II Tim 3:17

II Tim 3:17 says, "ἵνα ἄρτιος ᾖ ὁ τοῦ θεοῦ ἄνθρωπος πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος".(TR Stephanus-1550) "That complete might be the of God man towards every work good, having been fully ...
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In Luke 6-7, What is the Difference Between the Three Greek Words for “Forgive”?

Question In Luke 6-7, What is the Difference Between the Three Greek Words for "Forgive"? How should these differences impact the interpretation of the text? Is it simply that different terms ...
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What is the meaning/connotation of προσεποιήσατο in Luke 24:28?

In Luke 24:28, we read ... καὶ αὐτὸς προσεποιήσατο πορρώτερον πορεύεσθαι (Westcott & Hort)1 ... and He προσεποιήσατο farther to be going Here, does προσεποιήσατο carry an active sense, ...
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Acts 11:20: Ἕλληνας or Ἑλληνιστάς?

In Acts 11:20, of the words Ἕλληνας and Ἑλληνιστάς, which reading is more probable according to textual criticism? Which reading is more probable according to context? What is the meaning of each ...
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Translation of Luke 1:28 “Greetings, favored one!”

Can someone tell me about the translation of the word κεχαριτωμένη as it appears in the context of Luke 1:28 (where Gabriel greets Mary)? ...
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680 views

Is “for ever and ever” eternal?

Revelation 14:11: And the smoke of their torment ascendeth up for ever and ever I was told that "for ever and ever" in Greek like in the verse above or elsewhere in the N.T. may not at all mean ...
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“I am the Christ” vs. “I am he” in the Synoptics (Matt 24:5 // Mark 13:6 // Luke 21:8)

In a prior Q&A, we discussed the Semitic background of Jesus' statements recorded in the Gospels as ἐγώ εἰμι (= I am [he]). My understanding based on the answer there and a follow-up Q&A was ...
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Does gēs in Matthew 24:30 refer to all the earth, or a particular location?

Matthew 24:30 (ESV), a part of the Olivet Discourse, reads: Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man ...
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Could I Corinthians 2:15 carry a sense of “surprise”?

I was listening to an old sermon by David Jeremiah today in which he suggested that the original Greek of I Corinthians 2:15 would be read with a connotation of "surprise" which would be captured by a ...
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Is “ordination” in Leviticus 8 the underlying concept of “fulfilled” in Matthew 5:17?

Leviticus 8:22 (ESV) reads: Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. The Hebrew word here translated "ordination" ...