Koiné (from κοινή, "common") Greek was the form of post-classical Greek spoken and written in Hellenistic and Roman antiquity. It is the language of the Septuagint (LXX), Christian New Testament, and most early Christian theological writings.

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What is the difference between οὐ δύναται (1 Jn 3.9) and Ἀδύνατον (Heb 6.4)?

What is the difference between οὐ δύναται (1 Jn 3.9) and Ἀδύνατον (Heb 6.4)? 1 John 3.9: Πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει, καὶ οὐ δύναται ...
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Are there any non-biblical occurrences of Koine Greek? Are there occurrences prior to the Septuagint/NT?

It is taught and widely held, that the Hebrew Bible was translated into the Greek used by the common people of the day (Septuagint) and that the Greek NT was written in Koine Greek, the common ...
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Translation of ἀετοί in Matthew 24:28

I know that another question focuses on the meaning of the phrase in which this word is used, but I am only interested in the translation of the word itself (most answers to that question take the ...
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John 20:17: τὸν πατέρα μου καὶ πατέρα ὑμῶν καὶ θεόν μου καὶ θεὸν ὑμῶν

In John 20:17, instead of saying τὸν πατέρα ἡμῶν καὶ θεόν ἡμῶν, that is, "our Father and our God," Jesus instead says, τὸν πατέρα μου καὶ πατέρα ὑμῶν καὶ θεόν μου καὶ θεὸν ὑμῶν, that is, "my Father ...
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Why does the KJV have “edifying” in its translation of 1 Tim. 1:4?

The King James Version translates 1 Tim. 1:4 as, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. Why did the ...
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210 views

What do σῶμα ψυχικόν and σῶμα πνευματικόν refer to in 1 Corinthians 15:44?

It seems most translations have translate the terms σῶμα ψυχικόν and σῶμα πνευματικόν in 1 Corinthians 15:44 as "natural body" and "spiritual body." But there are several translations that disagree. ...
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163 views

Does the greek word απαυγασμα indicate the person of Christ, or just his qualities?

απαυγασμα is radiance: The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he ...
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198 views

How should the phrase ἐλέγξει τὸν κόσμον περὶ in John 16:8 be translated?

The 1984 NIV of John 16:7b-11 reads (emphasis mine): Unless I go away, the Counselor will not come to you; but if I go, I will send him to you. When he comes, he will convict the world of ...
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160 views

How should ἐκκλησίαις be translated in 1 Corinthians 14:34?

Though it has a couple different meanings, most often ἐκκλησία is translated as "church" in the NT. I'm wondering, though, whether its use in 1 Corinthians 14:34 might be distinguished from its use in ...
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104 views

Being saved or saved in 1 Cor 15:2?

What is the best and most plausible English translation for this sentence in 1 Cor 15:2 from a linguistic and grammatical stand point (not theological)? (a) 'being saved' as a process in progress? ...
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506 views

How should we understand “he cannot sin” in 1 John 3:9?

1 John 3:9 (NASB): No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. I am particularly intrigued by the 2nd half of the ...
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187 views

In Romans 2:4, is καταφρονέω more properly translated as 'presume' or 'despise'?

Question: In Romans 2:4, is καταφρονέω more properly translated into English as 'presume' or 'despise'? Details: This is a key point that Paul is making, but since 'presume' and 'despise' are two ...
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1 Kings 1:53 - What is the difference between the manner of obeisance (προσκύνησις) given to a king versus God?

In 1 Kings 1:53, it is written, So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine house. (King ...
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Rom. 15:16: What is the meaning of ἱερουργοῦντα?

The Greek text of Rom. 15:16 according to the Textus Receptus states, εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ ἔθνη ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ θεοῦ ἵνα γένηται ἡ προσφορὰ τῶν ἐθνῶν ...
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Acts 1:2 - What does the prepositional phrase διὰ πνεύματος ἁγίου modify?

Acts 1:2: ἄχρι ἡς ἡμέρας ἐντειλάμενος τοῖς ἀποστόλοις διὰ πνεύματος ἁγίου οὓς ἐξελέξατο ἀνελήφθη Does διὰ πνεύματος ἁγίου modify ἐντειλάμενος or ἐξελέξατο? What are the arguments in favor of ...
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What gender does the pronouns have that denote ruach or pneuma? [closed]

In Hebrew the word for wind/breath/spirit is ruach, which is feminine (like all nouns for body parts). However, some theologians use that as an argument for calling the Holy Spirit "she". Pneuma in ...
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Jesus and the cross [closed]

I read Dr. Samuelsson’s writings that "Jesus did not die on cross". And here is what Dr. Craig says about that: Similarly, Dr. Samuelsson’s contention is that the Greek terminology used in the ...
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What does “My Lord and my God” Mean?

John 20:28: Thomas said to him, “My Lord and my God!” Why both words? Doesn't God imply "Lord" as well? I'm assuming this has something to do with the exact original text?
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James 1:11 - “…its flower falls…”

James 1:11 contains the phrase "καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν," which the ESV correctly literally translates as "[and] its flower falls." The NET takes more interpretive license and renders it "the ...
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Meaning of στοιχεῖον (stoicheion)

What does Paul mean by the word στοιχεῖον, and in particular the phrase τὰ στοιχεῖα τοῦ κόσμου? Here is a list of occurrences of the word in the New Testament. Feel free to respond concerning the ...
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1 Timothy 6:10: “For the love of money is the root of all [kinds of?] evil”

There is some debate as to the accuracy of various English translations of this verse. 1 Timothy 6:10 (Textus Receptus) ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία ἡς τινες ὀρεγόμενοι ...
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How can the translation of δοξης as “glory” in Romans 3:23 be justified?

According to Liddell and Scott’s Intermediate Greek Lexicon (also called Middle Liddell) the word δόξα or δοξης can mean: expectation, an opinion, judgment, the opinion which others have of one, ...
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303 views

The Greek word translated as “children” in 1 Tim. 3:4: is it declined in the singular or plural number?

In 1 Tim. 3:4 KJV, regarding the qualifications of the elder, it states, "...having his children in subjection" (cp. Tit. 1:6). The Greek text according to the Textus Receptus (Estienne, 1550) is as ...
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47 views

Is σωτήρ or Σωτήρ proper when refering to Christ?

From the different Greek Bibles and online references I've looked at, different versions of same verse may or may not capitalize the Σ. Does σωτήρ properly refer to Christ and does it matter if its ...
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346 views

Why is this same word translated both “they”, “he” and “him” in Luke 10:38?

In the KJV with Strong's, this verse: Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. the words I've ...
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767 views

Translation of “ἐλπίς”

Ἐλπίς is a theologically important word in the New Testament. It is glossed hope, but I have often heard it emphasized that this does not mean hope in the sense of a positive wish or feeling which is ...
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Ephesians 1:12 - Translation of “προηλπικότας”

I'm a super-newbie to translating NT Greek, so please be gentle. I'm curious about how to translate "προηλπικότας", found in Ephesians 1:12. A couple of translations: ESV: "were the first to hope" ...
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Acts 16:16: Meaning of πύθωνος (Textus Receptus) and πύθωνα (NA28)

Acts 16:16 according to the Textus Receptus (Estienne, 1550): Ἐγένετο δὲ πορευομένων ἡμῶν εἰς προσευχὴν παιδίσκην τινὰ ἔχουσαν πνεῦμα πύθωνος ἀπαντῆσαι ἡμῖν ἥτις ἐργασίαν πολλὴν παρεῖχεν τοῖς ...
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Why does Revelation 8:1 use ὅταν instead of ὅτε?

I do not know Greek, so hopefully I am not just embarrassing myself with this question; but here goes. For the first six seals in Revelation, John introduces them using ὅτε: 1 - Καὶ εἶδον ὅτε ...
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61 views

The original Greek meaning for 'house' in Acts 2:2

the Holy Spirit filled the whole house where they were sitting What was the original Greek word for 'house'? Could it be referring to the House of the Lord rather than a home dwelling? It seems ...
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In 2 Tim. 3:16, what is the meaning of the phrase “for correction”?

The King James Version of 2 Tim. 3:16 states: All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: The ...
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What is the significance of the definite article in 1 Cor 14:2?

In John MacArthur's Bible Commentary, he says that in 1 Cor 14:2, before God there is no definite article so it could be translated "a god" instead of "God." In some Greek texts there is an article, ...
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61 views

Does πολιτείας imply citizenship status with Israel?

ὅτι ἦτε ἐν τῷ καιρῷ ἐκείνῳ χωρὶς Χριστοῦ ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ Ἰσραὴλ καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας ἐλπίδα μὴ ἔχοντες καὶ ἄθεοι ἐν τῷ κόσμῳ (Eph. 2:12 TR) Paul makes a ...
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258 views

Could ἀρχαὶ in Romans 8:38 be 'the past' rather than 'ruler' or similar

All translations seem to render ἀρχαὶ in Romans 8:38-39 as 'ruler' or something similar, for example: ESV: 38For I am sure that neither death nor life, nor angels nor rulers, nor things present ...
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67 views

Jerome's translation of κοινωνία in the Vulgate of 1 Cor. 10:16

In the Vulgate of 1 Cor. 10:16, it is written, calicem benedictionis cui benedicimus nonne communicatio sanguinis Christi est et panis quem frangimus nonne participatio corporis Domini est Why ...
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2 Tim. 1:12: παραθήκην v. 2 Tim. 1:14: παρακαταθήκην

Is there a similarity between παραθήκην in 2 Tim. 1:12 and παρακαταθήκην in 2 Tim. 1:14? What do they refer to in each passage? I have used the Textus Receptus for the basis of this question. 2 ...
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How is it that Χριστῷ (Christ) was not ζῳοποιηθήσονται (alive) when 1 Corinthians 15:22 was composed?

The phrase, “shall be made alive” (ζῳοποιηθήσονται) in 1 Corinthians 15:22 stems from the use of zOopoieO, as a verb in the future tense. The future action of zOopoieO seems directed towards two ...
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Rom. 9:6: Which translation is more accurate according to the Greek?

Greek text (NA28): Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ. οὐ γὰρ πάντες οἱ ἐξ Ἰσραὴλ οὗτοι Ἰσραήλ· I am concerned with the latter clause: οὐ γὰρ πάντες οἱ ἐξ Ἰσραὴλ οὗτοι Ἰσραήλ· Which ...
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123 views

The usage of the word “curse” in Gal 3:13

Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree” (Gal 3:13 ESV) This verse has always intrigued me, ...
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563 views

Translation of Luke 1:28 “Greetings, favored one!”

Can someone tell me about the translation of the word κεχαριτωμένη as it appears in the context of Luke 1:28 (where Gabriel greets Mary)? ...
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691 views

What is the meaning of “his own vessel” and “defraud his brother” in 1 Thess 4:3-8?

1 Thes 4:3-8 For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and ...
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Word order in John 1:1 [duplicate]

John 1:1 reads: In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1, ESV) The greek reads as follows (as best I can tell; not sure if this is NA or ...
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Jam. 2:7: What is the meaning of τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς?

The Greek text of Jam. 2:7 according to the Textus Receptus states, οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς The Greek phrase τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς seems to modify τὸ καλὸν ...
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Jam. 5:14: Why does James write ἀλείψαντες rather than χρίσαντες?

In Jam. 5:14, it is written, ἀσθενεῖ τις ἐν ὑμῖν προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας καὶ προσευξάσθωσαν ἐπ᾽ αὐτὸν ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ κυρίου Why does James write ...
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0answers
72 views

Clarification on the Greek pronoun allos [closed]

Calling all Greek experts! I'm particularly curious about the pronoun allos. I'm not educated enough in the nuances of Greek grammar to be able to accurately come up with an answer so I'd like to get ...
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2answers
871 views

How Does the word for “seven” compare with the word for “Sabbath” in Scripture?

Is there a connection linguistically between the word for "Seven" and for "Sabbath" in the Biblical languages, Hebrew/Aramaic/Greek? If so, could someone explain it to me. This is related to the ...
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2answers
118 views

What does the Greek word κύριος mean in 1 Cor. 12:3?

What does the Greek word κύριος mean in 1 Cor. 12:3? Is the phrase «κύριος Ἰησοῦς» to be understood as "Jesus is Yahveh" (where κύριος is a substitute for the Tetragrammaton), or "Jesus is the lord" ...
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2answers
229 views

Praying with spirit and understanding, simultaneously or sequentially?

In 1 Cor 14:15, does Paul say he will pray with both spirit and understanding (at the same time), or that he will pray with each (at different times)? Specifically, when Paul says he will "pray with ...
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4answers
974 views

Who is “The Son” in Hebrews chapter 1: 8 ? Is He God in the strictest sense of the word, or a created being?

The New World Translation, gives us a very contrary translation of this verse, that sets the stage for this question.! It's translators have this rendering to offer as a legitimate rendering of ...
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What is the difference in meaning between Χριστός Ἰησοῦς and Ἰησοῦς Χριστός?

In the New Testament, sometimes the authors use Χριστός Ἰησοῦς ("Christ Jesus"), where Χριστός precedes Ἰησοῦς, yet other times they use Ἰησοῦς Χριστός ("Jesus Christ"). What is the difference in ...