Koiné (from κοινή, "common") Greek was the form of post-classical Greek spoken and written in Hellenistic and Roman antiquity. It is the language of the Septuagint (LXX), Christian New Testament, and most early Christian theological writings.

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Does Mark 1:32 indicate two separate time periods?

The NET Bible reads: When it was evening, after sunset, they brought to him all who were sick and demon-possessed.—Mark 1:32 (NET) Two time references are present: "When it was evening" ...
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Why is there numerical ambiguity in Matthew 18:21-22?

Matthew 18:21-22 (NIV) 21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” 22 Jesus ...
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Where was the dinner in John 12?

On this question someone posted a link to an article arguing that Lazaraus is the beloved disciple. One of the arguments he makes is that his theory cleanly reconciles the account of a dinner in John ...
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Matt. 9:6: Translation of ἐγερθεὶς

The Greek text according to the: Textus Receptus ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας τότε λέγει τῷ παραλυτικῷ Ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε ...
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After He had offered one sacrifice for sins for ever (Hebrews 10:12)

Hebrews 10:11-12 (KJV) 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one ...
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Explanation of the Textual Variant in Mark 14:65

The Textus Receptus (Estienne, 1550) has: Καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ καὶ περικαλύπτειν τὸ πρόσωπον αὐτοῦ καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῷ Προφήτευσον καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ...
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How should the prepositions in Romans 11:36 be translated?

Romans 11:36 has four propositions that provide a neat parallel structure: ὅτι ἐξ αὐτοῦ καὶ δι’ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας, ἀμήν. The ESV translation is fairly ...
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What is the significance of the verb בנה in Genesis 2:22?

And Yahveh God built a woman with the rib that he took from the man, and He brought her to the man. וַיִּבֶן יַהְוֶה אֱלֹהִים אֶֽת־הַצֵּלָע אֲשֶׁר־לָקַח מִן־הָאָדָם לְאִשָּׁה וַיְבִאֶהָ ...
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Translation of “οἰκονομίαν”

Οἰκονομία is often glossed stewardship; the UBS 4th edition Greek New Testament renders it management of a household in the glossary. However, I find it is often difficult to translate in a sentence. ...
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Could μονογενής mean simply “unique”?

In this article Hebrew scholar Michael Heiser makes the claim that the term μονογενής (monogenēs) in John 3:16 means "unique" rather than "only-begotten." However, he does not provide citations, ...
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Heb. 2:16 — Is the translation of the KJV accurate?

The King James Version (1611) seems to take some liberty in its translation of Heb. 2:16: Notice how the font of "the nature of" (as well as "him") is different from the rest of the verse, ...
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Question about translation of Romans 4:9

In church this morning, I stumbled across Romans 4:9 in my bilingual English/Spanish NIV/NVI Bible, and was puzzled by the Spanish translation of this verse.1 (Emphasis added for sake of comparison) ...
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How did the Greek “charis” come to imply “favor?”

Luke 2:52 (ESV) states that "Jesus increased in wisdom and in stature and in favor with God and man." The word "favor" in this passage is translated from the Greek word "charis" (Strong's G5485), ...
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Why is the word ἐβαπτίσθη used in Luke 11:38?

When referring to washing up before eating in Luke 11:38 (actually referring to not washing), the greek word used is ἐβαπτίσθη (ebaptisthē: he washed). Yet, in Mark 7:3, which is also referring to ...
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Luke 16:26: “There is a great chasm fixed between us and you”

In Luke 16:26, the Greek text according to the Textus Receptus states, καὶ ἐπὶ πάσιν τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται ὅπως οἱ θέλοντες διαβῆναι ἐντεῦθεν πρὸς ὑμᾶς μὴ δύνωνται ...
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The grammatical tense of the verb “judged” in 1Peter 4:6

In the following verse: For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (1 ...
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Is “for ever and ever” eternal?

Revelation 14:11: And the smoke of their torment ascendeth up for ever and ever I was told that "for ever and ever" in Greek like in the verse above or elsewhere in the N.T. may not at all mean ...
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Where can I find Greek and Hebrew plain text sources? [closed]

Source texts are available with software There are numerous Biblical source texts available (free, in "public domain") for download into Bible software type programs. Where else are they available? ...
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“Slave” vs. “servant” in Colossians [duplicate]

The translators of the NET note for Colossians 1:7 and 4:12, The Greek word translated “fellow slave” is σύνδουλος (sundoulo"); the σύν- prefix here denotes association. Though δοῦλος is normally ...
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What is the context in Mark and Luke as regards the buying and preparing of the spices?

I have a question about the context of Mark 16:1 and Luke 23:56 as they relate to the buying and preparing of the burial spices for Jesus of Nazareth. Mark 16:1 (ESV) states: When the Sabbath was ...
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Did the translators of 1 Thess 4:10-12 make use of a double-meaning in English to convey the original meaning?

In 1 Thess 4:10-12 (NIV) we read: 10 And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11 and to make it your ...
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Contextually, which English translation/ Greek text seems more probable in Rev. 5:10?

In the King James Version of Rev. 5:10, we find the following phrase, And hast made us unto our God kings and priests: and we shall reign on the earth. If we examine the immediate context, the ...
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Was Greek Mark's second language?

I've noted that Jesus probably spoke little Greek and did not have formal training. Similarly, Peter and John were likely not trained in Greek (see Acts 4:13). Bart Ehrman points out: [The four ...
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1 Cor. 2:1 - μαρτύριον v. μυστήριον

Textus Receptus (Estienne, 1550): Κἀγὼ ἐλθὼν πρὸς ὑμᾶς ἀδελφοί ἦλθον οὐ καθ᾽ ὑπεροχὴν λόγου ἢ σοφίας καταγγέλλων ὑμῖν τὸ μαρτύριον τοῦ θεοῦ Nestle-Aland 28th ed.: Κἀγὼ ἐλθὼν πρὸς ὑμᾶς, ...
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How to interpret John 2:10

King James Bible: And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. ...
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John 17:10 What is the number of the pronouns? [closed]

In John 17:10--"καὶ τὰ ἐμὰ πάντα σά ἐστιν καὶ τὰ σὰ ἐμά, καὶ δεδόξασμαι ἐν αὐτοῖς"--what is the number of ἐμὰ and σά? I didn't learn either of those forms in my paradigms for συ or εμε. Biblehub.com ...
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Translation of κοπιῶντες in Matthew 11:28

The word κοπιῶντες in Matt. 11:28 is translated differently in the NASB and the ESV: NASB: “Come to Me, all who are weary and heavy-laden, and I will give you rest. ESV: Come to me, all who ...
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What is the Greek word for gods?

In 1 Corinthians 8:5, Paul says or though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) What is the difference in Greek between God and ...
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What's the root definition of the word “judge” in Matthew 7:1?

What is the root definition of the word judge in the below scripture? Does it correlate to the currently accepted definition of judge? Judge not, that ye be not judged. (Matthew 7:1 KJV) ...
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What happens to a Paidagogos (in Gal. 3.24) when the son grows up?

Depending on your translation, the law has been either a guardian, a nursemaid, or a teacher that is supposed to bring us to Christ. That nanny's role is to guide and protect the child, as well as ...
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What does “pantokrator” mean?

Revelation 4:8 refers to God as κύριος, ὁ θεός, ὁ παντοκράτωρ, generally rendered as 'Lord God Almighty.' I'm interested in the last word: ὁ παντοκράτωρ. Would this have connoted omnipotence as the ...
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Who is judging whom in Revelation 20:4?

The following verse towards the end of Revalation has an interesting turn of phrase: Revelation 20:4 (ESV) (emphasis mine) 4  Then I saw thrones, and seated on them were those to whom the ...
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Why is δεδικαίωται translated “freed” in many English versions?

Romans 6:7 invariably discusses a believer's freedom from sin in most English translations: NET © (For someone who has died has been freed from sin.) NIV © because anyone who has died has ...
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Who was “speaking in David”?

My question pertains to Hebrews 4:7, which reads as follows: He again fixes a certain day, “Today,” saying [in] David after so long a time just as has been said before, “Today if you hear His ...
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Why is Luke 24:44 rendered “ψαλμοῖς” instead of “Αγιογραφία”?

This verse appears to be referring to the Tanakh, which of course contains the Torah ("Teaching", which contains the Law of Moses), Nevi'im ("Prophets") and Ketuvim ("Writings" or "Hagiographa"), but ...
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Romans 8:28 translation

Romans 8:28 (NA28) reads: Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν. There is also a textual variant that explicitly makes 'God' the ...
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In 1 Peter 1:4, why did the translators of the KJV translate εἰς ἡμᾶς as “for you”?

The Greek text of the Textus Receptus: εἰς κληρονομίαν ἄφθαρτον καὶ ἀμίαντον καὶ ἀμάραντον τετηρημένην ἐν οὐρανοῖς εἰς ἡμᾶς εἰς ἡμᾶς are basic Greek words, so how could such learned Greek ...
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Why is 'Sabbath' often plural in the Greek text (both LXX and NT) yet translated as if it were singular?

Why is 'Sabbath' often plural in the Greek text (both LXX and NT) yet translated as if it were singular? In my research online, I've been finding that this issue is hotly debated between Seventh Day ...
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What do pronouns “their” in Mark 9:43-48 refer to?

Mar 9:43-4: And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched. Where ...
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What is Jesus saying in Mark 14:42?

Here is the passage, for context: And again He came and found them sleeping, for their eyes were very heavy; and they did not know what to answer Him. And He came the third time, and said to them, ...
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Translation questions “right, may, might” as listed below

John 1:12 "to all who received Him, to those who believed in His name, He gave the right to become children of God." John 20:31 "but these (signs) are written so that you may believe that Jesus is ...
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What is the referent for “brother” in 1 John 4:20-21?

1 John 4:20-21 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this ...
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Connotation of πλεονεξία in Colossians 3:5

Looking at Colossians 3:5 in Greek: Νεκρώσατε οὖν τὰ μέλη τὰ ἐπὶ τῆς γῆς, πορνείαν ἀκαθαρσίαν πάθος ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρία. Πλεονεξία, often translated ...
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Are there any non-biblical occurrences of Koine Greek? Are there occurrences prior to the Septuagint/NT?

It is taught and widely held, that the Hebrew Bible was translated into the Greek used by the common people of the day (Septuagint) and that the Greek NT was written in Koine Greek, the common ...
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Translation of ἀετοί in Matthew 24:28

I know that another question focuses on the meaning of the phrase in which this word is used, but I am only interested in the translation of the word itself (most answers to that question take the ...
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Heb. 1:2: What is the significance of υἱῷ being anarthrous?

Greek text of Heb. 1:2 according to Textus Receptus (Estienne, 1550): ἐπ᾽ ἐσχάτων τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν υἱῷ ὃν ἔθηκεν κληρονόμον πάντων δι᾽ οὗ καὶ τοὺς αἰῶνας ἐποίησεν What is the ...
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John 20:17: τὸν πατέρα μου καὶ πατέρα ὑμῶν καὶ θεόν μου καὶ θεὸν ὑμῶν

In John 20:17, instead of saying τὸν πατέρα ἡμῶν καὶ θεόν ἡμῶν, that is, "our Father and our God," Jesus instead says, τὸν πατέρα μου καὶ πατέρα ὑμῶν καὶ θεόν μου καὶ θεὸν ὑμῶν, that is, "my Father ...
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Why does the KJV have “edifying” in its translation of 1 Tim. 1:4?

The King James Version translates 1 Tim. 1:4 as, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. Why did the ...
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What do σῶμα ψυχικόν and σῶμα πνευματικόν refer to in 1 Corinthians 15:44?

It seems most translations have translate the terms σῶμα ψυχικόν and σῶμα πνευματικόν in 1 Corinthians 15:44 as "natural body" and "spiritual body." But there are several translations that disagree. ...
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Does the greek word απαυγασμα indicate the person of Christ, or just his qualities?

απαυγασμα is radiance: The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he ...