Koiné (from κοινή, "common") Greek was the form of post-classical Greek spoken and written in Hellenistic and Roman antiquity. It is the language of the Septuagint (LXX), Christian New Testament, and most early Christian theological writings.

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Translation of κοπιῶντες in Matthew 11:28

The word κοπιῶντες in Matt. 11:28 is translated differently in the NASB and the ESV: NASB: “Come to Me, all who are weary and heavy-laden, and I will give you rest. ESV: Come to me, all who ...
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Where was the dinner in John 12?

On this question someone posted a link to an article arguing that Lazaraus is the beloved disciple. One of the arguments he makes is that his theory cleanly reconciles the account of a dinner in John ...
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Is the usual translation of “ηὐχόμην” as “I could wish” justified in Romans 9:3?

In the early part of Romans 9, Paul speaks fervently of his hope and anguish concerning his fellow-countrymen, even contemplating losing his own salvation if it could gain theirs: 1I am speaking ...
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What is the textual evidence for defining “μισέω” as “reject”?

I have heard that μισέω does not necessarily mean hate in the sense of a wrathful detestation, but can also have a judicial sense, i.e. reject. A classic example where this meaning would be applied is ...
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Pros and Cons of Barth's Commentary on Romans

What are the merits/problems with Karl Barth's commentary on Romans? How much does he treat the details of the Greek? What is his overall hermeneutic of the book? (Please steer away from explaining ...
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Does baptizing come after discipling in Matthew 28:19?

Matthew 28:19 (ESV) reads: Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, In the Greek, (according to Blue ...
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What is indicated by “δοξάζω” being in the aorist in Romans 8:30?

Every verb in Romans 8:30 is in the aorist: οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν. Those whom he ...
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Meaning of “Body of Flesh” in Colossians 2:11

In Colossians 2:11, what does Paul mean by τοῦ σώματος τῆς σαρκός? Paul uses σάρξ to refer to the body or the physical far less than John, and it is clear that isn't what he's referring to here: the ...
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What is the difference between “righteous” and “just” in the NT?

I've basically always used these words synonymously. Can someone elaborate on whether there is a difference?
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Women and chief men stirred up - Acts 13:50

Acts 13:50 says in part that the Jews "stirred up the devout and prominent women AND the chief men of the city" raising up persecution against Paul and Barnabus, causing them to be expelled from the ...
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Is the phrase “sin shall no longer be your master” in Romans 6:14 a command?

Paul in his letter to the Romans writes in 6:12-13: Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument ...
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In Romans 2:4, is καταφρονέω more properly translated as 'presume' or 'despise'?

Question: In Romans 2:4, is καταφρονέω more properly translated into English as 'presume' or 'despise'? Details: This is a key point that Paul is making, but since 'presume' and 'despise' are two ...
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Translation of “ἐλπίς”

Ἐλπίς is a theologically important word in the New Testament. It is glossed hope, but I have often heard it emphasized that this does not mean hope in the sense of a positive wish or feeling which is ...
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Are the four profitable areas in 2 Tim 3:16 covering doctrine and practice?

Looking at 2 Tim 3:16 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, (ESV) I was checking some ...
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1 Cor 7:21 Is there any justification to translate this “remain a slave”?

I'm an Englishman and so am used to seeing the verse from 1 Cor 7 translated something like this: 20 Each one should remain in the condition in which he was called. 21Were you a slave when ...
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Why was Barabbas in prison?

It seems that there are varying accounts of the problems with Barabbas. John 18:40 Then they all cried again, saying, “Not this Man, but Barabbas!” Now Barabbas was a robber. Another in Mark: ...
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“Sealed” (ἐσφραγίσθητε) in Eph. 1:13

Eph. 1:13 (NASB) says: In Him, you also, after listening to the message of truth, the gospel of your salvation--having also believed, you were sealed in Him with the Holy Spirit of promise, What ...
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Justify (δικαιόω) in James 2:24, Romans 3:28

James 2:24 says: You see that a man is justified by works and not by faith alone. Romans 3:28 says: For we maintain that a man is justified by faith apart from works of the Law. What are ...