Tagged Questions
0
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0answers
12 views
What is the predominate relationship of afflictions, endurance and hope in the NT?
question
What is the primary grammatical-sytactical and/or exegetical-theological relationship manifested between thlipsis, hupomene and elpida [pardon my non-standard transliterations]? Is it ...
5
votes
1answer
40 views
How should the prepositions in Romans 11:36 be translated?
Romans 11:36 has four propositions that provide a neat parallel structure:
ὅτι ἐξ αὐτοῦ καὶ δι’ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας, ἀμήν.
The ESV translation is fairly ...
8
votes
1answer
56 views
Will glory be revealed “in us” or “to us” in Romans 8:18?
Here's Romans 8:18 in ESV:
For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
and here is Romans 8:18 in NKJV:
For I ...
6
votes
2answers
91 views
Who were the “poor among the saints” in Jerusalem?
Near the end of Romans there are details about financial relationships between churches. It's never really occurred to me to read it as anything but the face value in English:
Romans 15:25-26 ...
3
votes
4answers
83 views
Why is δεδικαίωται translated “freed” in many English versions?
Romans 6:7 invariably discusses a believer's freedom from sin in most English translations:
NET ©
(For someone who has died has been freed from sin.)
NIV ©
because anyone who has died has ...
2
votes
1answer
81 views
Could ἀρχαὶ in Romans 8:38 be 'the past' rather than 'ruler' or similar
All translations seem to render ἀρχαὶ in Romans 8:38-39 as 'ruler' or something similar, for example:
ESV:
38For I am sure that neither death nor life, nor angels nor rulers, nor things present ...
7
votes
2answers
90 views
Is the usual translation of “ηὐχόμην” as “I could wish” justified in Romans 9:3?
In the early part of Romans 9, Paul speaks fervently of his hope and anguish concerning his fellow-countrymen, even contemplating losing his own salvation if it could gain theirs:
1I am speaking ...
6
votes
1answer
1k views
What does the term “principalities and powers” mean?
In some translations, I see the term "principalities and powers." To what does this refer?
This will not be exhaustive, but for example, consider the KJV's translation of Romans 8:38-39:
For I ...
8
votes
1answer
201 views
Pros and Cons of Barth's Commentary on Romans
What are the merits/problems with Karl Barth's commentary on Romans?
How much does he treat the details of the Greek?
What is his overall hermeneutic of the book? (Please steer away from explaining ...
5
votes
3answers
62 views
What is indicated by “δοξάζω” being in the aorist in Romans 8:30?
Every verb in Romans 8:30 is in the aorist:
οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν·
καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν·
οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.
Those whom he ...
9
votes
2answers
194 views
What is the textual evidence for defining “μισέω” as “reject”?
I have heard that μισέω does not necessarily mean hate in the sense of a wrathful detestation, but can also have a judicial sense, i.e. reject. A classic example where this meaning would be applied is ...
5
votes
3answers
677 views
How should ἱλαστήριον (hilasterion) be translated in Romans 3:25?
The word ἱλαστήριον (hilasterion) is often translated in Romans 3:25 as "propiation," "atonement," or "sacrifice [of atonement]" in Western conservative biblical translations. In Hebrews 9:5 it is ...
2
votes
1answer
77 views
In Romans 2:4, is καταφρονέω more properly translated as 'presume' or 'despise'?
Question:
In Romans 2:4, is καταφρονέω more properly translated into English as 'presume' or 'despise'?
Details:
This is a key point that Paul is making, but since 'presume' and 'despise' are two ...
6
votes
3answers
123 views
Is the phrase “sin shall no longer be your master” in Romans 6:14 a command?
Paul in his letter to the Romans writes in 6:12-13:
Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument ...
8
votes
3answers
462 views
Are Andronicus and Junia(s) apostles?
Two of our most literal English translations render Romans 16:7 in remarkably different ways:
NASB:
Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the ...
8
votes
1answer
194 views
Justify (δικαιόω) in James 2:24, Romans 3:28
James 2:24 says:
You see that a man is justified by works and not by faith alone.
Romans 3:28 says:
For we maintain that a man is justified by faith apart from works of the Law.
What are ...
7
votes
2answers
82 views
Sense of περἰ in Romans 8:3
Romans 8:3 says the following
καἰ περἰ ἁμαρτἰας (and for sin)
Many translations suggest as an offering for sin as an alternate translation. I can see how περί can mean in place of, but is as an ...
