Koiné (from κοινή, "common") Greek was the form of post-classical Greek spoken and written in Hellenistic and Roman antiquity. It is the language of the Septuagint (LXX), Christian New Testament, and most early Christian theological writings.

learn more… | top users | synonyms

3
votes
1answer
72 views

How can the translation of δοξης as “glory” in Romans 3:23 be justified?

According to Liddell and Scott’s Intermediate Greek Lexicon (also called Middle Liddell) the word δόξα or δοξης can mean: expectation, an opinion, judgment, the opinion which others have of one, ...
0
votes
0answers
39 views

What version of the Bible is translated closest to or directly from the original languages of the texts? [duplicate]

I have for some time now looked at many versions of the Bible to come to the conclusion that most of the translations that try to interpret the text from the original Aramaic, Hebrew, and Greek ...
2
votes
1answer
53 views

Does πολιτείας imply citizenship status with Israel?

ὅτι ἦτε ἐν τῷ καιρῷ ἐκείνῳ χωρὶς Χριστοῦ ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ Ἰσραὴλ καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας ἐλπίδα μὴ ἔχοντες καὶ ἄθεοι ἐν τῷ κόσμῳ (Eph. 2:12 TR) Paul makes a ...
4
votes
0answers
101 views

John 12:24--In what way does the grain of wheat die?

John 12:24 23 But Jesus answered them, saying, “The hour has come that the Son of Man should be glorified. 24 Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, ...
4
votes
3answers
127 views

What is Paul “giving his body over” to in 1 Corinthians 13:3?

1 Corinthians 13:3 reads as follows in King James Bible: And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not charity, it profiteth me nothing. ...
6
votes
0answers
57 views

What are the “lower parts” in Ephesians 4:9?

Ephesians 4:9 SBLGNT: τὸ δὲ Ἀνέβη τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη εἰς τὰ κατώτερα μέρη τῆς γῆς; KJV (Now that he ascended, what is it but that he also descended first into the lower parts ...
2
votes
1answer
60 views

The usage of the word “curse” in Gal 3:13

Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree” (Gal 3:13 ESV) This verse has always intrigued me, ...
9
votes
2answers
163 views

Can αδελφοί refer to cousins?

Matthew 13:55-56a (ESV) Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? ...
10
votes
2answers
129 views

What is the Righteousness of God in Romans 1:17?

Romans 1:16-17 (excerpted), ESV: For I am not ashamed of the gospel . . . For in it the righteousness of God is revealed from faith for faith . . . SBLGNT: Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον ...
6
votes
3answers
147 views

What, exactly, counts as a “vain repetition” (Matthew 6:7)?

I answered a question on Christianity.SE which focused on Christian prayer in light of Matthew 6:7: But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be ...
6
votes
1answer
106 views

Why does Matthew use the plural form of “Key(s)” as opposed to other singular references according to the original Greek texts?

The word "Key" is referred to a few times in Scripture: 22 And I will give him the glory of David; and he shall rule, and there shall be none to speak against him: and I will give him the key ...
8
votes
1answer
147 views

Forgiveness, yes or no?

I have been reading 1 John, and, just to quote two verses, he says; 1 John 3:8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason ...
8
votes
2answers
186 views

Was Jesus angry and if so why in Mark 1:41?

Mark 1:41 NIV: Jesus was indignant.[a] He reached out his hand and touched the man. ‘I am willing,’ he said. ‘Be clean!’ [a] Many manuscripts Jesus was filled with compassion The ...
2
votes
1answer
91 views

Translation of Luke 1:28 “Greetings, favored one!”

Can someone tell me about the translation of the word κεχαριτωμένη as it appears in the context of Luke 1:28 (where Gabriel greets Mary)? ...
6
votes
2answers
216 views

What was granted in Philippians 1:29?

According to Philippians 1:29: ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν ~~~~~~~ ~~~~~~ ~~~~~~~~~~~~~~~~~~~ ~~ ~~~~~~~~~~ ~~~~~~~~ ~~~ ~~~~~ ...
1
vote
0answers
25 views

Meaning of Matthew 16:28 [duplicate]

None the disciples who heard Jesus speak the words of Mat 16:28 is alive today. So what did Jesus really mean? What is it that some of them would see in their lifetime? Matthew 16:28 “Truly I tell ...
1
vote
1answer
123 views

NIV Bible by Biblica different on Luke 1:37

The verse Luke 1:37 is different in my NIV Bible than on the other versions. Check comparison below: King James Version: For with God nothing shall be impossible. International Standard ...
5
votes
1answer
114 views

In 1 John 3:6, is “keeps on sinning” a good translation of ἁμαρτάνει?

1 John 3:6 reads: πᾶς ὁ ἐν αὐτῷ μένων οὐχ ἁμαρτάνει· πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτὸν οὐδὲ ἔγνωκεν αὐτόν The KJV translates it the way the elementary Greek student would (if he lived in ...
6
votes
1answer
83 views

What is the (grammatical) subject of Romans 10:10?

SBLGNT Rom 10:10 καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν· In most modern English translations, the grammatical subject is a generic person who believes and ...
1
vote
2answers
106 views

What pronoun refers to the Holy Spirit in John 14:26?

In John 14:26, English translations read, "He will teach you all things" or something similar, referring to the Holy Spirit with a masculine singular pronoun. Apparently the Greek word is "ekeinos", ...
10
votes
2answers
866 views

Is the Greek of “you” in Mathew 18 singular or plural and what does this say about who is granted authority?

I don't know very much Greek at all, but I'm very curious about the translation of the word "you" in Matthews gospel. In Matthew 16:19 he seems to be speaking directly to Peter when using the word ...
7
votes
3answers
249 views

What does “on earth as it is in heaven” cover?

The first three subprayers of the Lord's Prayer are: "Hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven" (Matthew 6:9-10; Luke 11:2). I have always assumed that ...
5
votes
1answer
100 views

What is the meaning of “Place your bread on the grave of the righteous” in Tobit 4:17 NRSV?

Is this an idiom, a mistranslation, a reference to a cultural practice, or something else entirely?
1
vote
1answer
72 views

Why does sending Epaphroditus to the Philippian Christians make Paul less anxious?

Philippians 2:28 (NA28) reads: σπουδαιοτέρως οὖν ἔπεμψα αὐτόν, ἵνα ἰδόντες αὐτὸν πάλιν χαρῆτε κἀγὼ ἀλυπότερος ὦ. I am specifically interested in the meaning of κἀγὼ ἀλυπότερος ὦ, which simply ...
2
votes
1answer
92 views

Romans 8:28 translation

Romans 8:28 (NA28) reads: Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν. There is also a textual variant that explicitly makes 'God' the ...
5
votes
1answer
93 views

Who is being judged in Romans 3:4?

Romans 3:4b, Paul quoting the psalm (SBLGNT): Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῷ κρίνεσθαί σε. The Hebrew (51:4) is always translated with God as the subject - "thy ...
8
votes
2answers
152 views

What is the difference between πιστεύων ἐν αὐτῷ and πιστεύων εἰς αὐτὸν?

ΚΑΤΑ ΙΩΑΝΝΗΝ 3:15-16 (SBLGNT) 15 ἵνα πᾶς ὁ πιστεύων ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον. 16 Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ...
6
votes
1answer
88 views

Romans 5:1 and peace with God

The UBS4 reading of Romans 5:1 is: Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ (emphasis added) At issue is a textual variation concerning the ...
4
votes
1answer
100 views

The grammatical tense of the verb “judged” in 1Peter 4:6

In the following verse: For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (1 ...
4
votes
1answer
69 views

Explanation of the Textual Variant in Mark 14:65

The Textus Receptus (Estienne, 1550) has: Καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ καὶ περικαλύπτειν τὸ πρόσωπον αὐτοῦ καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῷ Προφήτευσον καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ...
1
vote
1answer
90 views

What does μονογενὴς Θεὸς means in John 1:18?

I know that μονογενὴς Θεὸς is the correct text in John 1:18b but my question is that what does it mean in Christian Theology? How do we suppose to understand such divine title of God's Son? The NASB ...
2
votes
1answer
80 views

The Greek word translated as “children” in 1 Tim. 3:4: is it declined in the singular or plural number?

In 1 Tim. 3:4 KJV, regarding the qualifications of the elder, it states, "...having his children in subjection" (cp. Tit. 1:6). The Greek text according to the Textus Receptus (Estienne, 1550) is as ...
4
votes
1answer
69 views

Heb. 2:16 — Is the translation of the KJV accurate?

The King James Version (1611) seems to take some liberty in its translation of Heb. 2:16: Notice how the font of "the nature of" (as well as "him") is different from the rest of the verse, ...
9
votes
3answers
375 views

What is the significance of the phrase ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος in the Apocalypse?

The phrase ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος occurs four times in the Textus Receptus, all in the Apocalypse as follows: Rev. 1:4: ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος Ἰωάννης ταῖς ἑπτὰ ἐκκλησίαις ταῖς ἐν ...
3
votes
1answer
61 views

Translation of ἀετοί in Matthew 24:28

I know that another question focuses on the meaning of the phrase in which this word is used, but I am only interested in the translation of the word itself (most answers to that question take the ...
3
votes
1answer
77 views

Heb. 1:2: What is the significance of υἱῷ being anarthrous?

Greek text of Heb. 1:2 according to Textus Receptus (Estienne, 1550): ἐπ᾽ ἐσχάτων τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν υἱῷ ὃν ἔθηκεν κληρονόμον πάντων δι᾽ οὗ καὶ τοὺς αἰῶνας ἐποίησεν What is the ...
2
votes
2answers
57 views

John 20:17: τὸν πατέρα μου καὶ πατέρα ὑμῶν καὶ θεόν μου καὶ θεὸν ὑμῶν

In John 20:17, instead of saying τὸν πατέρα ἡμῶν καὶ θεόν ἡμῶν, that is, "our Father and our God," Jesus instead says, τὸν πατέρα μου καὶ πατέρα ὑμῶν καὶ θεόν μου καὶ θεὸν ὑμῶν, that is, "my Father ...
7
votes
2answers
97 views

Does Luke 24:16 use passive voice in the Greek?

In Luke 24:16, in the use of the passive voice true to the Greek? "Their eyes were kept from recognizing him." (NRSV) Only one English translation (NLV) has it that God kept them from ...
8
votes
3answers
166 views

Why it is translated “Be filled by the Spirit” (Eph 5:18-20)

"And do not get drunk with wine, which is debauchery, but be filled by the Spirit, speaking to one another in psalms, hymns, and spiritual songs, singing and making music in your hearts to ...
3
votes
2answers
121 views

How to interpret John 2:10

King James Bible: And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. ...
8
votes
1answer
113 views

In Romans 3:26, why not translate dikaiosunēs as “justice” rather than “righteousness?”

In the following passage there are four different Greek words sharing the same root. Romans 3:23-26 (ESV) for all have sinned and fall short of the glory of God, and are justified by his grace ...
7
votes
2answers
254 views

Are the 'vessels of wrath' in Romans 9:22 'prepared for' or are they 'preparing themselves for destruction'?

In Romans 9:22, the perfect middle/passive participle κατηρτισμένα could be read in one of two ways: κατηρτισμένα εἰς ἀπώλειαν Middle: 'having prepared themselves for destruction' Passive: 'having ...
1
vote
1answer
88 views

What is the significance of ἴσα in Phil. 2:6?

In Phil. 2:6, it is written, ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ Wiktionary lists the various declensions of the Greek adjective ἴσος. My question is, how is the word ...
4
votes
3answers
198 views

“Slave” vs. “servant” in Colossians

The translators of the NET note for Colossians 1:7 and 4:12, The Greek word translated “fellow slave” is σύνδουλος (sundoulo"); the σύν- prefix here denotes association. Though δοῦλος is normally ...
8
votes
2answers
185 views

What is a Busybody? 2 Thessalonians 3:11

In 2 Thessalonians 3:11 Paul condemns "busybodies," (Greek περιεργαζομένους, periergazomenous). What is the meaning of this? In cross referencing this with the New Korean Revised Version (NKRV), I ...
5
votes
2answers
99 views

Reconciling the Differences in Jesus' Citation of Deu. 6:5 according to the Synoptics

According to the Masoretic text of Deu. 6:5, it is written, וְאָהַבְתָּ אֵת יַהְוֶה אֱלֹהֶיךָ בְּכָל לְבָבְךָ וּבְכָל נַפְשְׁךָ וּבְכָל מְאֹדֶךָ which the Septuagint (according to Rahlf's ...
2
votes
1answer
44 views

Is σωτήρ or Σωτήρ proper when refering to Christ?

From the different Greek Bibles and online references I've looked at, different versions of same verse may or may not capitalize the Σ. Does σωτήρ properly refer to Christ and does it matter if its ...
5
votes
1answer
76 views

Is it likely that there is an intentional relationship between ἐγένετο in Jn 1:3 and Jn 1:6?

The Gk word ἐγένετο (from γίγνομαι) can mean many things: to come into being (to be born or to be produced), to take place, to become (one of ...), etc. In the beginning of John's Gospel, the word is ...
0
votes
0answers
34 views

Historically have scholars always believed the NT was written in other than Greek? [duplicate]

It seems modern day bible scholars (the majority) believe the original NT was not written in Greek. Historically speaking has this view been the same or did authoritative scholars have different ...
4
votes
1answer
93 views

Distinction between παρὰ τοῦ θεοῦ ἐξῆλθον and ἐκ τοῦ θεοῦ ἐξῆλθον

A few times, Jesus states παρὰ τοῦ θεοῦ ἐξῆλθον (John 16:27-28). But, once he states, ἐκ τοῦ θεοῦ ἐξῆλθον (John 8:42). How should each phrase be translated into English? What does each phrase mean ...