Koiné (from κοινή, "common") Greek was the form of post-classical Greek spoken and written in Hellenistic and Roman antiquity. It is the language of the Septuagint (LXX), Christian New Testament, and most early Christian theological writings.

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In Hebrews 9:23, why does the author use the plural “better sacrifices” rather than the singular “better sacrifice”?

In Heb. 9:23, it is written, 23 It is necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices ...
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Meaning of ἐκ and ἐν in Galatians 3:11-12

Galatians 3:11-12 reads: 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” 12 But the law is not of faith, rather “The one who does ...
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Did Jesus' body decompose to any extent? [closed]

Acts 2:27 (NRSV) 27 For you will not abandon my soul to Hades, or let your Holy One experience corruption. ὅτι οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδην οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν ...
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In John 19:25, are there three women or four women listed?

In John 19:25, the Greek text states, ΚΕʹ εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή TR, 1550 According to the ...
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2 Thess. 1:7-9 - could 'those' be fallen angels instead of humans?

7 and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, 8 in flaming fire taking vengeance on those who do not know God, and on those who do ...
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54 views

How to translate and understand the syntax in Romans 12:10?

In Romans 12:10, I'm having difficulty translating the verse since it appears to lack verbs (and even subjects). Furthermore, What is the significance of «τῇ φιλαδελφίᾳ» and «τῇ τιμῇ» being declined ...
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If it's a mirror, what is being reflected in 1 Cor 13:12?

If we accept that Paul is speaking of a mirror in 1 Cor 13:12, as some think to be the case (1 Corinthians 13:12: "For now we see through a glass, darkly"), then what is being reflected? I ...
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In Acts 5:3-4, did Ananias “lie to”, “fake”, “pretend” or “perjure yourself”?

In Acts 5:3-4, did Ananias "lie to", "fake" or "pretend"? Act 5:3 But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the ...
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In 1 John 5:20-21, who does John identify as “him who is true” and “the true God”?

In 1 John 5:20-21, who does John identify as "him who is true" and "the true God"? ESV 1Jn 5:20 And we know that the Son of God has come and has given us understanding, so that we may know him ...
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Question concerning those who “wash their robes” in Revelation 7

In Rev. 7:9-14, it is written, 9 After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the ...
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Is there any distinction in the Greek between “Praying in/with the Spirit” from Ephesians 6:18 & the similar words in 1 Corinthians 14:15?

In Paul's first letter to the Corinthians Paul indicates that he prefers to pray both in (or with) the Spirit and in (or with) the mind. τί οὖν ἐστίν; προσεύξομαι τῷ πνεύματι, προσεύξομαι δὲ καὶ ...
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Meaning of ἐνδημέω and ἐκδημέω in 2 Cor 5?

I was studying 2 Corinthians 5:1-10 when I noticed that two terms that play a major part in its interpretation are very unusual Greek words: ἐνδημέω - endēmeō ἐκδημέω - ekdēmeō They are clearly ...
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In 1 Thessalonians 4:16, does «ἐν Χριστῷ» modify «οἱ νεκροὶ» or «ἀναστήσονται»?

In 1 Thes. 4:16, it is written, 16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. ...
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80 views

In John 1:32, what is the distinction between «ὡσεὶ» (TR) and «ὡς» (NA28)?

In John 1:32, the Greek text states, ΛΒʹ καὶ ἐμαρτύρησεν Ἰωάννης λέγων ὅτι τεθέαμαι τὸ πνεῦμα καταβαῖνον ὡσεὶ περιστερὰν ἐξ οὐρανοῦ καὶ ἔμεινεν ἐπ᾽ αὐτόν TR, 1550 ΛΒʹ καὶ ἐμαρτύρησεν Ἰωάννης ...
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John 1:25: εἶπον v. εἶπαν - which is more likely to have been written in the 1st century A.D.?

In John 1:25, the Textus Receptus has εἶπον, while the NA28 has εἶπαν. Apparently both are conjugated in the aorist tense and in the same voice (active) and number (plural). While they therefore have ...
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In Hebrews 8:3, what is the accurate translation of «ἀναγκαῖον» and «ὃ προσενέγκῃ»?

The Greek text of Heb. 8:3 according to the Textus Receptus states, Γʹ πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ TR, 1550 ...
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Is “The Lord of the Sabbath” the LORD God?

The Gospel of Jesus Christ records that Jesus states He is Lord of the Sabbath: For the Son of Man is lord of the Sabbath. (Matthew 12:8 ESV) So the Son of Man is lord even of the Sabbath. (...
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In 1 Corinthians 14:15, what is the difference between praying «τῷ πνεύματι» versus «τῷ νοΐ»?

In 1 Cor. 14:15, it is written, 15 What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. NASB ...
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Are nous and pneuma synonymous?

1 Corinthians 2:16 Westcott and Hort 1881 τίς γὰρ ἔγνω νοῦν Κυρίου, ὃς συνβιβάσει αὐτόν; ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν. Romans 11:34 Westcott and Hort 1881 Τίς γὰρ ἔγνω νοῦν ...
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How to interpret neuter adjective “one” in John 10:30?

My understanding is an adjective in the predicate function should generally match the subject in case, number, and gender. In John 10:30 that means the adjective “one” should be masculine (εἷς), but ...
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In Revelation 13:8, should “ἀπὸ καταβολῆς κόσμου” be translated “from” or “before” the foundation of the world?

The phrase ἀπὸ καταβολῆς κόσμου is generally translated from the foundation of the world, and is translated this way in all occurrences of the phrase in the ESV, except in Revelation 13:8: and all ...
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Do the qualifications of an overseer (ἐπίσκοπος) and the Ephesians 4:11 gift of pastor/teacher make them interchangeable or just related?

Peter encourages elders in 1 Peter 5:2 to ποιμάνατε (be shepherds). Paul instructs Timothy to install elders with qualifications listed in 1 Timothy 3:2 that include διδακτικόν (apt to teach). In ...
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What are the steps to overcoming in Revelation 12:11?

Revelation 12:11 (ESV) And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. The Greek uses kai dia for the ...
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Plural declension of οὐρανός in Matt. 16:18 v. singular declension of οὐρανός in Matt. 18:18

In Matt. 16:19 where the Lord Jesus Christ bestows the keys of the kingdom of Heaven upon the apostle Peter, the Greek text uses the plural declension of οὐρανός, as follows: καὶ δώσω σοι τὰς ...
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Angel or messenger?

Often, it is clear from context whether מלאך and αγγελος refer to a human messenger or an angelic messenger. For example, if a מלאך or αγγελος is sent by a human, then the messenger is likely human. ...
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In Philippians 2:10, to what or whom does the Greek word καταχθονίων refer?

The Greek text of Phil. 2:10 states, ἵνα ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψῃ ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων which the King James Version (1769) translates as, That at the name of ...
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What is the difference between the μορφῇ of God and the εἶδος of God?

who, though he was in the form [morphe] of God, did not count equality with God a thing to be grasped (Philippians 2:6 ESV). And the Father who sent me has himself borne witness about me. His ...
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Does “sexual immorality” in Rev. 2:10 really mean idolatry?

Revelation 2:14 NASB But I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to ...
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What is the basis for translating ἀντίτυπον as “symbol” in 1 Peter 3:21?

ὃ καὶ ὑμᾶς ἀντίτυπον νῦν σώζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν, δι' ἀναστάσεως Ἰησοῦ Χριστοῦ, 1 Peter 3:21 (Westcott and Hort 1881) and this ...
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What does the word harpagmos mean in Philippians 2:6

MOUNCE renders it: who, although he was in the form of God, did not regard equality with God a thing to be grasped, Westcott and Hort / [NA27 variants] ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ...
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Matthew 1:20 - word order and translation

The text of Matthew 1:20b in the UBS4 reads: τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ πνεύματός ἐστιν ἁγίου. In the ESV, it is rendered: for that which is conceived in her is from the Holy Spirit. What is ...
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In Phil. 1:23, what is the significance of the second infinitive being anarthrous in the phrase «τὸ ἀναλῦσαι καὶ σὺν Χριστῷ εἶναι»?

In Phil. 1:23, it is written, συνέχομαι γὰρ ἐκ τῶν δύο τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι καὶ σὺν Χριστῷ εἶναι πολλῷ μᾶλλον κρεῖσσον TR, 1550 What significance if any is there in the second ...
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How many scenarios is Paul speaking of in Philippians 1:23?

Paul gives us a glimpse into his own thoughts and internal debate as he awaits possible death in jail in Philippians 1:20-23 He initially presents us with two seemingly clear options: Live and ...
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What is the meaning of the word τιτάνων in the LXX of 2 Sam. 5:18?

In 2 Sam. 5:18, the Hebrew text states, וּפְלִשְׁתִּים בָּאוּ וַיִּנָּטְשׁוּ בְּעֵמֶק רְפָאִים which is translated into Greek in the LXX as, καὶ οἱ ἀλλόφυλοι παραγίνονται καὶ συνέπεσαν εἰς ...
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Was the LXX used in Palestine in the First Century?

It is recorded that Jesus read from the Septuagint in the synagogue during His ministry. As an example, Luke 4:16-20 has Jesus reading from an Isaiah scroll in a synagogue, and the text provided ...
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How should “not all” be read in 1 Corinthians 15:51

Consider 1 Corinthians 15:51: (NASB) Behold, I tell you a mystery; we will not all sleep, but we will all be changed, (W & H) ἰδοὺ μυστήριον ὑμῖν λέγω· πάντες οὐ κοιμηθησόμεθα πάντες δὲ ...
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Why do some translations say “translated Dorcas” in Acts 9:36?

Acts 9:36 introduces us to Tabitha who Luke kindly translates for us so we'll understand that this means "Gazelle." However, quite a few English translations transliterate the Greek so we fail to ...
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Addressing someone as “epistates” (Ἐπιστάτα)

In the New Testament the Greek word used for 'Lord' is often 'kurios' or 'Kyrie', a transliteration of Greek Κύριε (Kyrie), vocative case of Κύριος (Kyrios). I understand and believe the ...
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In Hebrews 12:1, how should μαρτύρων be understood?

In Heb. 12:1, it is written, Τοιγαροῦν καὶ ἡμεῖς τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν δι᾽ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ...
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Did the New Testament Writers Rely on the Hebrew Text?

Related: - Re. The Passover: Why do Christians Assert the Calendar Day Began at Sunset? 1. Question - a Reference Request Are there any textual evidences, (in the New Testament, and contemporary ...
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How were the manuscripts of the Bible written? [closed]

Did they have spaces, punctuation, paragraphs...? I mean the manuscripts that are closer to the original ones, do we know how the prophets wrote it?
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In Luke 23:54 - Was Jesus Entombed Right Before the Sabbath Dawn?

Related: - The meaning of παρασκευή ('day of preparation') - Re. The Passover: Why do Christians Assert the Calendar Day Began at Sunset? - Re. The Crucifixion: Possible to Correlate ...
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Structure of Luke 11:1 has me baffled

My pastor referenced Luke 11:1 in a sermon today about prayer. Being a dutiful Greek student, I had my UBS4 Greek NT with me. Mostly, I can keep up when reading the Greek with the English (ESV) open ...
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Did Chrysostom's Text Say a “Double Sabbath” was One Day? or Two?

Related: - What does sabbaton deuteroproton in Luke 6:1 refer to? - Do Idioms Used in the Crucifixion Narrative Resolve the "3 Day/3 Night" Objections? 1. Question - Clarification of ...
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In Luke 22, How Should Prepare and Eat - be Translated from the Aorist Subjunctive?

Related: - In Luke 22:16: Does the Syntax Indicate if Jesus Was not Going to Eat THAT Passover? 1. Question: In Mark 14 and Luke 22, how should "Prepare" and "Eat" be translated from the Aorist ...
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Translating αγαπε as “the way of love” in 1 Cor 14:1

I am wondering why some translations put "way of love" for αγαπε in 1 Corinthians 14:1. διωκετε την αγαπην ζηλουτε δε τα πνευματικα μαλλον δε ινα προφητευητε which is rendered by Phillips (who I ...
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In Luke 22:16: Does the Syntax Indicate if Jesus Was not Going to Eat THAT Passover?

Related: - Is there any significance to using φάγω vs ἐσθίω? - In Luke 22, How Should Prepare and Eat - be Translated from the Aorist Subjunctive? - Was the Last Supper Actually a Passover Feast? ...
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In the Gospels, Can “Day of:” the Passover - be Interpreted Idiomatically?

Related: - The Correct Research Methodology To Substantiate If an Expression is an Idiom? - Was the Last Supper Actually a Passover Feast? - The meaning of παρασκευή ('day of preparation') - ...
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'In all the world' - are Matthew 24:14 & Colossians 1:6 talking about the same scope?

"This good news of the kingdom will be proclaimed in all the world as a testimony to all nations. And then the end will come." - Matthew 24:14 (HCSB) καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς ...