Understanding the grammar of the source texts; this tag should be accompanied by the appropriate language tag.

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13
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2answers
312 views

“Black but beautiful” or “Black and beautiful” in Song of Songs?

Song of Songs (or "Song of Solomon") 1:5 begins as follows in the Hebrew: ... שְׁחוֹרָ֤ה אֲנִי֙ וְֽנָאוָ֔ה בְּנ֖וֹת יְרוּשָׁלִָ֑ם šĕḥôrâ ʾănî wĕnāʾwâ bĕnôt yĕrûšālāyim ... And is often ...
11
votes
1answer
261 views

Does baptizing come after discipling in Matthew 28:19?

Matthew 28:19 (ESV) reads: Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, In the Greek, (according to Blue ...
10
votes
3answers
15k views

If Joshua can be translated why Is the name of Jesus translated “Jesus” but his name in hebrew was Joshua?

This question is in regard to Matthew 1:21, "His name shall be called Jesus for he will save his people from their sins." The question has two parts. 1) Strongs equates the name "Jesus" with the ...
10
votes
2answers
276 views

What are the “lower parts” in Ephesians 4:9?

Ephesians 4:9 SBLGNT: τὸ δὲ Ἀνέβη τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη εἰς τὰ κατώτερα μέρη τῆς γῆς; KJV (Now that he ascended, what is it but that he also descended first into the lower parts ...
9
votes
2answers
197 views

Should Matthew 28:17b be understood in a “partitive” or “inclusive” sense?

There are two distinct linguistic issues in the latter part of Matthew 28:17, which reads this way (NA28 = SBL GNT = UBS4) - καὶ ἰδόντες αὐτὸν προσεκύνησαν,a οἱ δὲ ἐδίστασαν. kai idontes auton ...
8
votes
5answers
8k views

Does Leviticus 19:28 in the original text instruct not to tattoo for the dead or not to tattoo at all?

The command is clear in this passage to not pierce one's body for the dead. The slaves were to be pierced by their master upon choosing to stay with them rather than going free; therefore, it seems ...
8
votes
3answers
303 views

What is the difference between πιστεύων ἐν αὐτῷ and πιστεύων εἰς αὐτὸν?

ΚΑΤΑ ΙΩΑΝΝΗΝ 3:15-16 (SBLGNT) 15 ἵνα πᾶς ὁ πιστεύων ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον. 16 Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ...
7
votes
3answers
15k views

What Is The Aorist Tense Of A Verb? [closed]

I've read that one of the difficulties of translating New Testament Greek is the presence of the aorist tense of verbs in Greek. I think I understand what is meant by "aorist tense" in that it seems ...
7
votes
3answers
121 views

2 Sam. 2:9: אֶל and עַל

I have a question concerning the Hebrew text of 2 Sam. 2:9: וַיַּמְלִכֵהוּ אֶל הַגִּלְעָד וְאֶל הָאֲשׁוּרִי וְאֶל יִזְרְעֶאל וְעַל אֶפְרַיִם וְעַל בִּנְיָמִן וְעַל יִשְׂרָאֵל כֻּלֹּה English ...
7
votes
2answers
156 views

Does Luke 24:16 use passive voice in the Greek?

In Luke 24:16, in the use of the passive voice true to the Greek? "Their eyes were kept from recognizing him." (NRSV) Only one English translation (NLV) has it that God kept them from ...
7
votes
2answers
428 views

In the Peshitta NT, what was the original meaning of the word often translated “first day of the week”?

Is there an Aramaic word for "week" different from "Sabbath?" Is the word for Sabbath used in the Peshitta New Testament in the following passages: But on the eve of the Sabbath, when the first ...
7
votes
1answer
460 views

Why does Psalm 103:8 use the dual form of אַפַּ֣יִם (anger)?

In Psalm 103:8 we read: אֶ֖רֶךְ אַפַּ֣יִם וְרַב־חָֽסֶד Why is אַפַּ֣יִם (anger) in its dual form?
7
votes
1answer
116 views

Genesis 22: Jehovah Jireh

Title spelled for recognizability. Forgive me. In Gen 22:14, Abraham names the place where the LORD provided a sacrifice in place of Isaac, calling it: יְהוָ֣ה ׀ יִרְאֶ֑ה אֲשֶׁר֙ יֵאָמֵ֣ר ...
7
votes
3answers
80 views

Heb. 11:17: Why προσενήνοχεν, first, and then shortly thereafter, προσέφερεν?

Greek text of Heb. 11:17 according to Textus Receptus: Πίστει προσενήνοχεν Ἀβραὰμ τὸν Ἰσαὰκ πειραζόμενος καὶ τὸν μονογενῆ προσέφερεν ὁ τὰς ἐπαγγελίας ἀναδεξάμενος English translation according ...
6
votes
2answers
299 views

What is the meaning of the paseq in Genesis 1.5?

Genesis 1:5: וַיִּקְרָ֨א אֱלֹהִ֤ים ׀ לָאֹור֙ יֹ֔ום וְלַחֹ֖שֶׁךְ קָ֣רָא לָ֑יְלָה וַֽיְהִי־עֶ֥רֶב וַֽיְהִי־בֹ֖קֶר יֹ֥ום אֶחָֽד׃ (WLC) God called [paseq] the light Day, and the darkness he ...
6
votes
2answers
304 views

What was granted in Philippians 1:29?

According to Philippians 1:29: ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν because to you it has been granted - concerning Christ, not only - ...
6
votes
1answer
388 views

Ephesians 3:4 “πρὸς ὃ”

I'm a beginner at NT Greek. I'm studying through Ephesians right now and am working on translating Ephesians 3. I get to verse 4, and I'm struggling to make any sense of how to translate it. I get the ...
6
votes
2answers
406 views

Why are Hebrew verbs in the “perfect” form so often translated as present tense in modern translations?

Why are Hebrew verbs in the "perfect" form so often translated as present tense in modern translations? For example in Psalm 119:47 : וְאֶשְׁתַּֽעֲשַׁ֥ע בְּמִצְוֹתֶ֗יךָ אֲשֶׁ֣ר אָהָֽבְתִּי׃ ...
6
votes
2answers
298 views

In the Peshitta, what is the difference between the original word translated “Sabbath” and that translated “week?”

In Matthew 28:1 of the Aramaic Peshitta text, the word translated "Sabbath" and the word translated "week" appear similar but with slight variation. Does anyone know what the significance is of the ...
6
votes
1answer
367 views

Women and chief men stirred up - Acts 13:50

Acts 13:50 says in part that the Jews "stirred up the devout and prominent women AND the chief men of the city" raising up persecution against Paul and Barnabus, causing them to be expelled from the ...
6
votes
1answer
130 views

What is the (grammatical) subject of Romans 10:10?

SBLGNT Rom 10:10 καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν· In most modern English translations, the grammatical subject is a generic person who believes and ...
6
votes
2answers
121 views

What is the meaning of the shift from present to aorist in 1 John 2:12-14?

1 John 2:12-14 (NA28): γράφω ὑμῖν, τεκνία, ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄνομα αὐτοῦ. γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ᾿ ἀρχῆς. γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν. ...
5
votes
1answer
237 views

What is the significance of the perfect ειρηκεν in 2 Cor 12:9?

I found only the American Standard Version that translates ειρηκεν in 2 Corinthians 12:9 as an English perfect: And he hath said unto me (εἴρηκέν μοι), My grace is sufficient for thee.. with the ...
5
votes
2answers
204 views

Is the statement about love and obedience in John 14:15 an imperative or an indicative?

In the 1984 NIV, Jesus says in John 14:15: If you love me, you will obey what I command. But in the 2011 revision, the same sentence is rendered: If you love me, keep my commands. This ...
5
votes
1answer
58 views

1 Thessalonians 4:3 KJV

1 Thessalonians 4:3 KJV For this is the will of God, even your sanctification, that ye should abstain from fornication: Why the word "even"? What exactly does it denote in this context?
5
votes
3answers
282 views

Is the phrase “sin shall no longer be your master” in Romans 6:14 a command?

Paul in his letter to the Romans writes in 6:12-13: Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument ...
5
votes
1answer
242 views

What is the meaning of the genitive absolute in Hebrews 4:3?

Hebrews 4:3 in Greek: εἰσερχόμεθα γὰρ εἰς τὴν κατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν, Ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου. καίτοι τῶν ἔργων ἀπὸ καταβολῆς ...
5
votes
3answers
1k views

What is the “worship of angels”?

In Colossians 2:18, Paul warns his readers, "Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize" (NIV emphasis mine). Of course, that it is in the ...
5
votes
2answers
267 views

Is this translation of Genesis 1:1 accurate?

This questions aims to evaluate an argument oulined on this blog by Robert Holmstedt: In a nutshell, the interpretation and translation of the first complex word, בְּרֵאשִׁית, in the Masoretic ...
4
votes
2answers
99 views

Numbers 12:2 - Translation Discrepancy - Did the Lord speak only through Moses?

Numbers 12:2 says: And they said, “Has the Lord indeed spoken only through Moses? Has he not spoken through us also?” And the Lord heard it. The word "through Moses" in Hebrew is בְּמֹשֶׁה֙ or ...
4
votes
1answer
62 views

Matt. 9:6: Translation of ἐγερθεὶς

The Greek text according to the: Textus Receptus ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας τότε λέγει τῷ παραλυτικῷ Ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε ...
4
votes
1answer
224 views

Why are the words “darkness” and “light” in their feminine form in Psalm 139:12?

In the following verse: גּם־חֹשֶׁךְ֘ לֹֽא־יַחְשִׁ֪יךְ מִ֫מֶּ֥ךָ וְ֭לַיְלָה כַּיּ֣וֹם יָאִ֑יר כַּ֜חֲשֵׁיכָ֗ה כָּאוֹרָֽה׃ Even the darkness is not dark to You, And the night is as bright as the ...
4
votes
1answer
63 views

The articular infinitive of John 17:5 rendering

Greeting! I was having a discussion bout John 17:5 and someone pointed out that εἶναι is articular because of the accusative article closest to that word. Someone else then defined the following ...
4
votes
1answer
88 views

Is there a significance in the usage of the two Hebrew words for the pronoun “I” (ʾănî and ʾānōkî)

In Jonah 1:9, I noticed that both words for the pronoun "I" are used, ʾănî and ʾānōkî. וַיֹּאמֶר אֲלֵיהֶם עִבְרִי אָנֹכִי וְאֶת־יְהוָה אֱלֹהֵי הַשָּׁמַיִם אֲנִי יָרֵא אֲשֶׁר־עָשָׂה אֶת־הַיָּם ...
4
votes
1answer
123 views

The grammatical tense of the verb “judged” in 1Peter 4:6

In the following verse: For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (1 ...
4
votes
3answers
194 views

Numbers 28: Is the difference between noun-adjective and genitive cases for the burnt offering significant?

I know that in Biblical Hebrew (and presumably other varieties), we see the construct "noun adjective", with the noun unmodified, such as parah adamah (red heifer, parah = heifer). We also see the ...
4
votes
1answer
39 views

Odd construction in 1 Peter 3:2?

As I've mentioned in other posts/questions, I am a novice to NT Greek and translation (but I'm trying to fix that!). Today, I randomly picked 1 Peter 3:1-6 to translate as an exercise. I kinda sorta ...
4
votes
3answers
349 views

Is there a difference between 'seeing' the Kingdom of God, and 'entering' it? (John 3)

My question concerns two verses in John's Gospel. I'm using the English Standard Version here but I think the same question arises in other translations: Jesus answered him, “Truly, truly, I say ...
3
votes
2answers
82 views

John 17:10 What is the number of the pronouns? [closed]

In John 17:10--"καὶ τὰ ἐμὰ πάντα σά ἐστιν καὶ τὰ σὰ ἐμά, καὶ δεδόξασμαι ἐν αὐτοῖς"--what is the number of ἐμὰ and σά? I didn't learn either of those forms in my paradigms for συ or εμε. Biblehub.com ...
3
votes
1answer
193 views

What tenses does aorist in indicative mood in the New Testament usually express? [closed]

What tenses does aorist in indicative mood in the New Testament usually express? Can it express a continuous action in the present (like a verb in Present Progressive in English)? Can it express a ...
3
votes
1answer
90 views

What do pronouns “their” in Mark 9:43-48 refer to?

Mar 9:43-4: And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched. Where ...
3
votes
1answer
91 views

What is Jesus saying in Mark 14:42?

Here is the passage, for context: And again He came and found them sleeping, for their eyes were very heavy; and they did not know what to answer Him. And He came the third time, and said to them, ...
3
votes
1answer
790 views

What is the role of the paragogic heh when used with the second person as in Psalm 108:5 (ר֣וּמָה)?

What is the role of the paragogic heh when used with the second person as in Psalm 108:5 (ר֣וּמָה)? When used with the first person it as a cohortative meaning, but what's the difference with the ...
3
votes
1answer
192 views

What does it mean that "David eluded him twice?

Shortly after Saul takes David into his service, we read: The next day an evil spirit of God gripped Saul and he began to rave in the house, while David was playing [the lyre], as he did daily. ...
2
votes
1answer
47 views

Rom. 9:6: Which translation is more accurate according to the Greek?

Greek text (NA28): Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ. οὐ γὰρ πάντες οἱ ἐξ Ἰσραὴλ οὗτοι Ἰσραήλ· I am concerned with the latter clause: οὐ γὰρ πάντες οἱ ἐξ Ἰσραὴλ οὗτοι Ἰσραήλ· Which ...
2
votes
0answers
81 views

Translating κυριακὸν and κυριακῇ as an adjective (dominical) instead of indicating belonging

A translation of the bible in Spanish (La Biblia Textual - 3ra Edición) translates: κυριακὸν δεῖπνον = cena dominical (dominical supper) — 1 Corinthians 11:20 and κυριακῇ ἡμέρᾳ = día ...
2
votes
1answer
55 views

2 Cor. 10:4: Translation/Understanding of δυνατὰ τῷ θεῷ

The Greek text of 2 Cor. 10:4 according to the Textus Receptus states: τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων How should we understand and ...
1
vote
2answers
755 views

What does Cain say to Abel in Genesis 4:8?

The Masoretic version of Genesis 4:8 reads as follows: וַיֹּאמֶר קַיִן, אֶל-הֶבֶל אָחִיו; וַיְהִי בִּהְיוֹתָם בַּשָּׂדֶה, וַיָּקָם קַיִן אֶל-הֶבֶל אָחִיו וַיַּהַרְגֵהוּ. And Cain said to his ...
1
vote
4answers
345 views

2 Cor 5:20: “be reconciled to God” translation

I heard somewhere that in 2 Corinthians 5:20 Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ's stead, be ye reconciled to God because of ...
1
vote
1answer
767 views

Grammar-Literal Translation of Genesis 1:3 and 12:3

In Biblical Hebrew there are two simple verb types (Qal and Niphal) which convey no causation. Are the below revisions of the King James Version more accurate to the thoughts expressed by the grammar? ...