Understanding the grammar of the source texts; this tag should be accompanied by the appropriate language tag.

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6
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2answers
189 views

What was granted in Philippians 1:29?

According to Philippians 1:29: ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν because to you it has been granted - concerning Christ, not only - ...
6
votes
1answer
77 views

What is the (grammatical) subject of Romans 10:10?

SBLGNT Rom 10:10 καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν· In most modern English translations, the grammatical subject is a generic person who believes and ...
1
vote
1answer
50 views

Why does the word “void” in Romans 3:31 mean “nullify”? [closed]

Why would footnotes pertaining to the words "make void" in this passage of Romans be understood as "nullify"? Romans 3:31, King James Bible "Authorized Version", Cambridge Edition Do we then ...
8
votes
2answers
134 views

What is the difference between πιστεύων ἐν αὐτῷ and πιστεύων εἰς αὐτὸν?

ΚΑΤΑ ΙΩΑΝΝΗΝ 3:15-16 (SBLGNT) 15 ἵνα πᾶς ὁ πιστεύων ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον. 16 Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ...
4
votes
1answer
95 views

The grammatical tense of the verb “judged” in 1Peter 4:6

In the following verse: For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (1 ...
7
votes
2answers
90 views

Does Luke 24:16 use passive voice in the Greek?

In Luke 24:16, in the use of the passive voice true to the Greek? "Their eyes were kept from recognizing him." (NRSV) Only one English translation (NLV) has it that God kept them from ...
3
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2answers
63 views

John 17:10 What is the number of the pronouns? [closed]

In John 17:10--"καὶ τὰ ἐμὰ πάντα σά ἐστιν καὶ τὰ σὰ ἐμά, καὶ δεδόξασμαι ἐν αὐτοῖς"--what is the number of ἐμὰ and σά? I didn't learn either of those forms in my paradigms for συ or εμε. Biblehub.com ...
4
votes
1answer
190 views

What is the significance of the perfect ειρηκεν in 2 Cor 12:9?

I found only the American Standard Version that translates ειρηκεν in 2 Corinthians 12:9 as an English perfect: And he hath said unto me (εἴρηκέν μοι), My grace is sufficient for thee.. with the ...
5
votes
1answer
172 views

What is the meaning of the genitive absolute in Hebrews 4:3?

Hebrews 4:3 in Greek: εἰσερχόμεθα γὰρ εἰς τὴν κατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν, Ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου. καίτοι τῶν ἔργων ἀπὸ καταβολῆς ...
3
votes
1answer
75 views

What do pronouns “their” in Mark 9:43-48 refer to?

Mar 9:43-4: And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched. Where ...
4
votes
2answers
84 views

Numbers 12:2 - Translation Discrepancy - Did the Lord speak only through Moses?

Numbers 12:2 says: And they said, “Has the Lord indeed spoken only through Moses? Has he not spoken through us also?” And the Lord heard it. The word "through Moses" in Hebrew is בְּמֹשֶׁה֙ or ...
3
votes
1answer
110 views

What tenses does aorist in indicative mood in the New Testament usually express? [closed]

What tenses does aorist in indicative mood in the New Testament usually express? Can it express a continuous action in the present (like a verb in Present Progressive in English)? Can it express a ...
3
votes
1answer
70 views

What is Jesus saying in Mark 14:42?

Here is the passage, for context: And again He came and found them sleeping, for their eyes were very heavy; and they did not know what to answer Him. And He came the third time, and said to them, ...
7
votes
4answers
2k views

Does Leviticus 19:28 in the original text instruct not to tattoo for the dead or not to tattoo at all?

The command is clear in this passage to not pierce one's body for the dead. The slaves were to be pierced by their master upon choosing to stay with them rather than going free; therefore, it seems ...
4
votes
1answer
80 views

Is there a significance in the usage of the two Hebrew words for the pronoun “I” (ʾănî and ʾānōkî)

In Jonah 1:9, I noticed that both words for the pronoun "I" are used, ʾănî and ʾānōkî. וַיֹּאמֶר אֲלֵיהֶם עִבְרִי אָנֹכִי וְאֶת־יְהוָה אֱלֹהֵי הַשָּׁמַיִם אֲנִי יָרֵא אֲשֶׁר־עָשָׂה אֶת־הַיָּם ...
4
votes
1answer
154 views

Why are the words “darkness” and “light” in their feminine form in Psalm 139:12?

In the following verse: גּם־חֹשֶׁךְ֘ לֹֽא־יַחְשִׁ֪יךְ מִ֫מֶּ֥ךָ וְ֭לַיְלָה כַּיּ֣וֹם יָאִ֑יר כַּ֜חֲשֵׁיכָ֗ה כָּאוֹרָֽה׃ Even the darkness is not dark to You, And the night is as bright as the ...
6
votes
2answers
209 views

Why are Hebrew verbs in the “perfect” form so often translated as present tense in modern translations?

Why are Hebrew verbs in the "perfect" form so often translated as present tense in modern translations? For example in Psalm 119:47 : וְאֶשְׁתַּֽעֲשַׁ֥ע בְּמִצְוֹתֶ֗יךָ אֲשֶׁ֣ר אָהָֽבְתִּי׃ ...
3
votes
1answer
385 views

What is the role of the paragogic heh when used with the second person as in Psalm 108:5 (ר֣וּמָה)?

What is the role of the paragogic heh when used with the second person as in Psalm 108:5 (ר֣וּמָה)? When used with the first person it as a cohortative meaning, but what's the difference with the ...
7
votes
2answers
292 views

Why does Psalm 103:8 use the dual form of אַפַּ֣יִם (anger)?

In Psalm 103:8 we read: אֶ֖רֶךְ אַפַּ֣יִם וְרַב־חָֽסֶד Why is אַפַּ֣יִם (anger) in its dual form?
4
votes
3answers
162 views

Numbers 28: Is the difference between noun-adjective and genitive cases for the burnt offering significant?

I know that in Biblical Hebrew (and presumably other varieties), we see the construct "noun adjective", with the noun unmodified, such as parah adamah (red heifer, parah = heifer). We also see the ...
0
votes
1answer
87 views

Are all these verbs in Rom. 8:29-30 in aorist?

Are all the high-lightened verbs in the passage below in aorist? For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn ...
1
vote
1answer
427 views

Grammar-Literal Translation of Genesis 1:3 and 12:3

In Biblical Hebrew there are two simple verb types (Qal and Niphal) which convey no causation. Are the below revisions of the King James Version more accurate to the thoughts expressed by the grammar? ...
3
votes
2answers
126 views

Is the statement about love and obedience in John 14:15 an imperative or an indicative?

In the 1984 NIV, Jesus says in John 14:15: If you love me, you will obey what I command. But in the 2011 revision, the same sentence is rendered: If you love me, keep my commands. This ...
6
votes
2answers
220 views

In the Peshitta, what is the difference between the original word translated “Sabbath” and that translated “week?”

In Matthew 28:1 of the Aramaic Peshitta text, the word translated "Sabbath" and the word translated "week" appear similar but with slight variation. Does anyone know what the significance is of the ...
10
votes
3answers
6k views

If Joshua can be translated why Is the name of Jesus translated “Jesus” but his name in hebrew was Joshua?

This question is in regard to Matthew 1:21, "His name shall be called Jesus for he will save his people from their sins." The question has two parts. 1) Strongs equates the name "Jesus" with the ...
7
votes
2answers
299 views

In the Peshitta NT, what was the original meaning of the word often translated “first day of the week”?

Is there an Aramaic word for "week" different from "Sabbath?" Is the word for Sabbath used in the Peshitta New Testament in the following passages: But on the eve of the Sabbath, when the first ...
1
vote
1answer
174 views

2 Cor 5:20: “be reconciled to God” translation

I heard somewhere that in 2 Corinthians 5:20 Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ's stead, be ye reconciled to God because of ...
5
votes
3answers
793 views

What is the “worship of angels”?

In Colossians 2:18, Paul warns his readers, "Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize" (NIV emphasis mine). Of course, that it is in the ...
11
votes
1answer
218 views

Does baptizing come after discipling in Matthew 28:19?

Matthew 28:19 (ESV) reads: Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, In the Greek, (according to Blue ...
-3
votes
2answers
253 views

Did women contribute to the temple in exodus 35:22?

Finishing the response to the meta call for contradiction, here is the last contradiction/inconsistency I found in Genesis/Exodus/Leviticus. In Exodus 35:22 we find the following passage. And the ...
1
vote
3answers
487 views

What does Cain say to Abel in Genesis 4:8?

The Masoretic version of Genesis 4:8 reads as follows: וַיֹּאמֶר קַיִן, אֶל-הֶבֶל אָחִיו; וַיְהִי בִּהְיוֹתָם בַּשָּׂדֶה, וַיָּקָם קַיִן אֶל-הֶבֶל אָחִיו וַיַּהַרְגֵהוּ. And Cain said to his ...
-1
votes
2answers
402 views

Why is a singular verb used to describe both Moses and Aaron?

Continuing the response to the meta call for contradiction. The following contradiction is invisible in English. It appears in the Hebrew of Exodus 4:29. וַיֵּלֶךְ מֹשֶׁה, וְאַהֲרֹן; ...
3
votes
1answer
149 views

What does it mean that "David eluded him twice?

Shortly after Saul takes David into his service, we read: The next day an evil spirit of God gripped Saul and he began to rave in the house, while David was playing [the lyre], as he did daily. ...
7
votes
3answers
10k views

What Is The Aorist Tense Of A Verb? [closed]

I've read that one of the difficulties of translating New Testament Greek is the presence of the aorist tense of verbs in Greek. I think I understand what is meant by "aorist tense" in that it seems ...
6
votes
3answers
202 views

Is the phrase “sin shall no longer be your master” in Romans 6:14 a command?

Paul in his letter to the Romans writes in 6:12-13: Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument ...
6
votes
1answer
255 views

Women and chief men stirred up - Acts 13:50

Acts 13:50 says in part that the Jews "stirred up the devout and prominent women AND the chief men of the city" raising up persecution against Paul and Barnabus, causing them to be expelled from the ...