Is there any Extra-Biblical source, (in Classical Greek, or Semitic sources), or a syntactical rule, behind the construction: ["πιστεύων ἐν" and "πιστεύων εἰς" + "Some Leader"]* — Or, is this ...
In 1 Samuel 1:24 we read: After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of ...
A topic that was discussed among peers was that the Ten Commandments of Christian and Jewish faith were based off the Code of Hammurabi. I looked into the Wikipedia article and was informed that ...
Ecclesiastes starts with a series of contrasts, most of which are easy to understand. However one reference is less obvious (at least to me) - the 'stones' in verse 5a: 1 For everything there is a ...
I sometimes struggle to understand how some of the NT authors describe OT passages as messianic prophecies. One of these is from the 22nd Psalm. Psalm 22:16 NASB (emphasis added) For dogs have ...
In Exodus 3, Moses is commanded to take off his shoes because he is standing on holy ground, yet before him is appearing an Angel of the LORD, not God himself (in contrast to Exodus 19 an onward where ...
There are a few texts in the gospels which give some flavor of Jesus' relationship with his disciples (citing the NIV here): Matt 10:24 - The student [μαθητὴς] is not above the teacher ...