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3
votes
2answers
70 views

Does the “fear of death” in Hebrews 2:15 refer to the dread of physically dying, or to something else?

In the Christian New Testament, we find the following: Hebrews 2:14-15 (NASB) 14Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through ...
3
votes
1answer
40 views

How is Deuteronomy 22:6-7 relevant to the context surrounding it?

Deuteronomy records a lengthy exhortation by Moses to the second-generation post-exodus Israelites, in which he repeatedly urges them to love and obey God, love others, and not fall into idolatry. ...
5
votes
1answer
71 views

Does Romans 13:8 include a prohibition of taking loans?

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. —Romans 13:8 (ESV) The most immediately obvious exegesis of this verse would be to take it to ...
8
votes
7answers
485 views

According to Scripture, how should we interpret Scripture?

There have been many principles proposed for how to properly interpret Scripture. Some of those principles actually come from Scripture. Here are some examples of principles which seem to come from ...
2
votes
1answer
77 views

How can we understand “another gospel” in its historical context?

I frequently hear of approaches used by "other" Christian preachers and groups referred to as competing "gospels", such as the "social gospel" or "prosperity gospel" (or sometimes "health and wealth ...
5
votes
3answers
619 views

How should ἱλαστήριον (hilasterion) be translated in Romans 3:25?

The word ἱλαστήριον (hilasterion) is often translated in Romans 3:25 as "propiation," "atonement," or "sacrifice [of atonement]" in Western conservative biblical translations. In Hebrews 9:5 it is ...
3
votes
1answer
449 views

How do the books in the Bible get their names?

It seems like the first few chapters are named after the people who wrote them, but I was wondering how the other titles were decided upon.
19
votes
2answers
264 views

What are good contextual clues that a passage is meant to be read as hyperbole?

Today in conversation with an atheist we ran into trouble over this passage in Matthew: Mathew 18:9 (ESV) And if your eye causes you to sin, tear it out and throw it away. It is better for you ...