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Dan 7:25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

Dan 12:7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.

Rev 12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. ;etc...

A few days ago, I came across Psalm 90:10, "The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away."

Ok, 1 score = 20 years. So, threescore and ten = 70 years. Nothing new.

What if "time" = 1 score(20), times = 2 score(40), and half a time = 0.5 score(10)?

Is it plausible that 3.5, as well as alternative renderings(e.g. "a thousand two hundred and threescore days", "forty and two months", etc.), could symbolize the "average" human lifetime?

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This is an interesting take on the idiom, and while the KJV does translate the Hebrew of Psalm 90.10 as 'threescore years and ten', the Hebrew simply says 'seventy years' (שבעים שנה).

To understand the meaning of 'time, and times, and half a time', we really should stay within the individual context that we find the phrase, being Daniel (first of all), and the Revelation (second of all).

The idiom in Daniel

To summarize the reading of Daniel by critical scholarship (e.g. John J. Collins, Michael D. Coogan, Craig C. Hill), the apocalyptic visions of chapters 7-12 are understood as complementary recaps of each other. The 'little horn' of chapter 7 is the same as the 'little horn' of chapter 8, and the same as the 'king of the north' who is a 'contemptible person' of chapter 11.21-45, and probably also the same as the 'prince' and the 'desolator' of Daniel 9.26-27.

We find the 'time, times, and half a time' first mentioned in Daniel 7.25, where the 'little horn' persecutes the saints of Israel and attempts to abrogate the commands of the Torah.

He [the little horn] shall speak words against the Most High,
and shall wear out the saints of the Most High,
and shall think to change the times and the law;
and they shall be given into his hand
for a time, times, and half a time.
(ESV translation)

This is then recapitulated in Daniel 8.9-14, where the 'little horn' assaults 'the glorious land' (Israel), and persecutes 'the host' and 'the stars' (explained to be the 'mighty men' and 'the saints' in verse 8.24), and attempts to abrogate the sacrificial offerings of the Torah during a period of '2300 evenings and mornings'.

And again this is recapitulated in Daniel 9.26-27. Here the 'days' of the seventy 'weeks' are commonly understood as representing years. Thus the final 'week' of seven years is split in half, where in one of those halves we again see the 'desolator' attempt to abrogate the sacrificial offerings of the Torah.

Once more this is recapitulated in Daniel 11.31, where we find the same abrogation of the sacrificial offerings. No time frame is provided in the immediately surrounding text, but chapter 11 does naturally flow into chapter 12, where we find references to the abrogation of offerings, connected to the 'time, times, and half a time' (12.7), and '1290 days' (12.11), and '1335 days' (12.12).

So between all these complementary parallels, we find the following time periods:

  • time, times, and half a time
  • 2300 evenings and mornings
  • half a 'week'
  • time, times, and half a time
  • 1290 days
  • 1335 days

The 1290 days is 3.53 years, while the 1335 days is about 3.65 years. How the the 2300 'evenings and mornings' should be understood is disputed, though a somewhat flimsy suggestion is that it should mean 1150 evenings and 1150 mornings, i.e. 1150 days total, which would be about 3.15 years in length. And of course, we have the half a 'week', which is widely accepted to mean 3.5 years. If we allow for some leniency in rounding these numbers off, they all come close to 3.5 years.

Because the 'time, times, and half a time' idiom appears in close relation to them, or in direct parallel, it is highly probable that the originally intended meaning of the phrase is 3.5 years.

The idiom in the Revelation

The Revelation certainly borrows the idiom from Daniel (along with other imagery from Daniel's apocalyptic visions, such as the beast, the river/lake of fire, or the son of man on the clouds). But where Daniel's symbol requires a bit of (I think reasonable) fudging the numbers to round off to 3.5 years, the Revelation is nearly explicit with this.

The Revelation mentions a few time periods of X duration (ten days in 2.10; five months in 9.5, etc.), but we find an interesting set of time periods within chapters 11-13. In quick succession, the author mentions a number of months, a number of days, a different number of days, and then mentions each of those three more times. When we study their appearances, their order is actually a chiasmus:

A — 42 months (11.2)
  B — 1260 days (11.3)
    C — 3.5 days (11.9)
    C' — 3.5 days (11.11)
  B' — 1260 days (12.5)
A' — 42 months (13.5)

If we follow a simplistic model of a 360-day year and convert the units for the four outside items, then we have:

A — 3.5 years (11.2)
  B — 3.5 years (11.3)
    C — 3.5 days (11.9)
    C' — 3.5 days (11.11)
  B' — 3.5 years (12.5)
A' — 3.5 years (13.5)

While the units are different, all of the numbers equate to 3.5... and it is only within this chiasmus (though, oddly, not at its center) that the author uses the phrase 'time, times, and half a time' in a passage where it is quite evident it is meant identically to one of those 3.5 years:

a. and the woman
b. fled into the wilderness,
c. where she has a place prepared by God,
d. in which she is to be nourished for 1,260 days.
  (Revelation 12.6, ESV translation)


a. But the woman
b. was given the two wings of the great eagle so that she might fly from the serpent into the wilderness,
c. to the place
d. where she is to be nourished for a time, and times, and half a time.
  (Revelation 12.14, ESV translation)

Concluding summary

  1. The phrase 'threescore and ten' in Psalm 90.10 is simply the KJV's translation of the Hebrew word for 'seventy'. Any connection with the 'time, times, and half a time' idiom is superficial; it only works when we work from a specific English translation.

  2. In Daniel, the idiom 'time, times, and half a time' is to be read in parallel with the other time references, which equate 3.5 years, or may be rounded close to that.

  3. In the Revelation, the author has clearly borrowed the idiom from Daniel, and makes it very obvious he understood and intended for the phrase to mean 3.5 years.

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Time, times and half time is 70 years.

70 years is a very important, symbolic time period in Old Testament history. It's the period of time of Israel's punishment and Babylon's rule from the death of righteous King Josiah in 609BC to the year righteous King Cyrus conquered Babylon in 539BC. 70 years is the time period it took to totally destroy the power of the holy people [Israel.] Just as Babylon is symbolically used in Revelation, the 70 years is also given symbolically. And if one knows ancient Persian history, Cyrus is also symbolically present in Revelation.

Daniel was taken into Babylonian captivity as a child.

Daniel interpreted the mysterious words on Babylon's palace wall the very night Cyrus' troops invaded and conquered Babylon, liberating Babylon's captives.

Mene, Mene, Tekel, Upharsin

These are Aramaic words which when translated literally read:

counted and counted, weighed and divided

This relates to Daniel 12 = time, times and half-time = the time period of Babylon's rule and the destruction of the power of the holy people = 70 years.

counted and counted = times, weighed = time, divided = half-time

Cyrus conquered Babylon in the 70th year. Many Bible scholars believe Daniel's "Darius the Mede" was another name for Cyrus, which means Cyrus was 62 years old when he conquered Babylon. The clever method Cyrus used to secretly invade and conquer Babylon relates directly to Rev 16:12 and indirectly to Rev 19:11... which is not surprising because Cyrus is an Old Testament archetype of Christ.


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Some of the information contained in this post requires additional references. Please edit to add citations to reliable sources that support the assertions made here. Unsourced material may be disputed or deleted.

Welcome to Biblical Hermeneutics Stack Exchange! Be sure to take our site tour to learn more about us. We're a little different from other sites. We prefer answers that don't make unsupported assertions nor consist solely of opinion. We call this showing your work. This doesn't show its work, which is a requirement here. Don't just tell us what you know, tell us how you know it. – Dan Dec 29 '14 at 2:04
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