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What is the "great mystery" that the apostle Paul refers?

Ephesians 5:32 (NASB)
This mystery is great; but I am speaking with reference to Christ and the church.

Jonh Piper says about that in his Desiring God, Meditations of a Christian Hedonist:

The mystery is this: God did not create the union of Christ and the church after the pattern of human marriage; just the reverse! He created human marriage on the pattern of Christ's relation to the church.

And John MacArthur says about that in his The MacArthur Bible Commentary:

a great mystery. In the NT, mystery identifies some reality hidden in the past and revealed in the NT age to be written in Scripture. Marriage is a sacred reflection of the magnificent and beautiful mystery of union between the Messiah and His church, completely unknown until the NT.

What is the correct interpretation of this passage?

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marked as duplicate by Daи Feb 25 at 3:34

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1  
@All Why a negative vote? I'm just a seeker of truth. My knowledge of the Bible is so clumsy and small. –  Paul Vargas Feb 13 at 18:44
    
Upvote from me, just because. Don –  rhetorician Feb 14 at 2:23
    
+1, I think it is a good question. You have seen assertions made as to what the mystery is. Here you will hopefully receive answers with support logically demonstrating how the poster came to their conclusions. Welcome to BH-SE. Be sure to take the site tour under help on the upper right top of this page. Also, I encourage you to fill out your profile so folks can get to know you. Oh, and, Don't stress about a down vote. Focus more on how to ask questions according to the policies and procedures of the forum . . . and give it a little time. –  Sarah Feb 21 at 1:27

2 Answers 2

A "correct" interpretation depends in large part on one's assumptions (or presuppositions). A covenant theologian might presuppose the Church (i.e., the "holy Catholic--or universal--and apostolic church" began in Abraham's tent, whereas a theologian of a different stripe might presuppose the Church was yet future, as Christ seems to indicate in Matthew 16:18, where we read

"'And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.'"

Rather than "taking sides" on this issue (which is really quite controversial and tends to generate some pretty "intense fellowship" among well meaning Christians), I'll say in my typically wishy-washy way: Both sides are "correct"! In a sense, the Church was started in Abe's tent; likewise, in a sense, the Church was yet future when Christ commended Peter for his declaration

"Thou art the Christ, the Son of the living God" (Matthew 16:16; Mark 8:29).

I also agree with John Piper, whom you quote as follows:

"The mystery is this: God did not create the union of Christ and the church after the pattern of human marriage; just the reverse! He created human marriage on the pattern of Christ's relation to the church."

I would even go a step further by saying, the pattern for Christ and the Church originated in the eternal counsels of the Triune God--Father, Son, and Holy Spirit. I hope I will never tire in saying that the very notion of love, agape love, is rooted in the tripartite nature of the Triune God. How else could the Apostle John say in His first letter,

"God is love" (4:8 and 16)?

Biblical love, not the often lustful and hedonistic love of the human-like gods in the Greek and Roman pantheons of gods, but the deliberately self-sacrificing love of a God who is love, is inherent in the very nature of relationship, whether to an infinite degree in the Godhead or to a lesser degree in human relationships, particular the relationship between a husband and wife.

With a firm understanding from a biblical perspective on the very nature of love, we can then move on to at least a partial understanding of the mystery whereof Paul speaks in Ephesians 5:32.

Regardless of your presuppositions (to which I referred, above), the notion of a Church Universal is not an Old Testament concept, by any stretch of the imagination. There are hints here and there, of course, regarding what God would one day do in calling out a people for Himself from among not only Jesus' own people, who largely rejected Him as the "King of the Jews" and as the Messiah when He came to earth (see John 1:11), but also from among the heathen nations, commonly referred to in Scripture as the "Gentiles" (globally) and "aliens," "sojourners," and "strangers" (locally). See, for example, this very brief overview of how God included the Gentiles in His redemptive plan throughout the OT era. Also, consider reading the following passages from the OT:

  • Genesis 14:3b (". . . all the families of the earth will be blessed")

  • Leviticus 25:35 (Israel was to welcome a poor sojourner into their midst)

  • Numbers 35:15 (sojourners who committed inadvertent manslaughter were free to flee to the cities of refuge)

  • Jonah (God sent a preacher to get the Ninevites to repent, and to Jonah's surprise, they did, even though he didn't want them to!)

  • Exodus 9:14 & 16 (where God chose Pharoah and Egypt through whom He would reveal His power to the world and so that His might would "be proclaimed in all the earth")

  • Isaiah 56:6-8 (where the prophet speaks of foreigners being brought to God's holy mountain, Jerusalem, where His temple is and where Jesus during His earthly ministry declared that temple to be a "house of prayer for all nations," Matthew 21:13 and Mark 11:17)

  • Jeremiah 1:5; 3:17 (where the prophet was appointed by God as a prophet to the nations, and where the prophet spoke of all nations being gathered to "Jerusalem, the throne of YHWH")

  • Ruth (where a Gentile became an ancestor of Christ!)

  • Judges 2:9,11 (where a prostitute identified with Israel and their God, and who--along with Ruth, later on--became part of Messiah's genealogy)

Despite the many hints in the Tanakh that God would one day extend His gracious offer of forgiveness to all, including the Gentiles, who would simply repent and believe in His Son, the very concept of a universal body of believers who were neither Jews according to the flesh, nor even schooled in--not to mention even aware of--Judaism as the religion through whom the one true God was revealed to the patriarchs (especially, Abraham, Isaac, and Jacob), was foreign to God's chosen people.

The Apostle Paul, from whose pen came the words "the mystery of Christ and the church," was before His conversion completely in the dark, spiritually, about both Jesus' identity and His mission of building His church, against which even the gates of Hell would not succeed in defeating.

In conclusion, perhaps the greatest aspect of the mystery of which Paul wrote, is the mystery of the grand sweep of history from God's perspective, which is documented, in part only, in the OT Scripture. The writer to the Hebrews said that the patriarchs and the many other people of faith, both within and without Judaism, some of whom, like Abraham, dwelt in tents,

". . . looked for [by faith] the city which has foundations, whose architect and builder is God" (Hebrews 11:9, 10).

The writer also said,

"All these [righteous saints] died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. For those who say such things make it clear that they are seeking a country . . . a better country . . . a heavenly one . . . [and] God has prepared a city for them" (11:13-16, excerpts).

That grand sweep of history was presaged in the institution of holy matrimony, which God designed to be a covenant between one man and one woman who, in love, would pledge themselves one to the other in a relationship characterized by devotion, sacrifice, fidelity, and love in action--agape love, 'til death parts them.

In similar manner, God pledged to the patriarchs that through them all the families of the earth would one day be blessed by being drawn into, by God's grace, the forever-family of Jesus Christ, who is the Head of the body, which is His church (Ephesians 5:23 NIV, and Colossians 1:18 NIV).

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So the Church is composed of believers of all time? Both OT and NT. –  Paul Vargas Feb 14 at 14:06
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@rhetorician in the interest of not only commenting on negative things, this answer has my +1 - good job! –  Daи Feb 14 at 17:19
    
@Daи: Thank you. Don –  rhetorician Feb 14 at 17:37
    
@PaulVargas: Yes, at least from my point of view. God declared many Old Testament saints (such as Abraham) to be righteous in His sight (Romans 4:3; Galatians 3:6; James 2:23). In other words, God imputed His righteousness to them and imputed their unrighteousness to His Son, who was the Lamb of God, slain from the foundation of the world (1 Peter 1:20 KJV, and Revelation 13:8 KJV), just as He does to us today in this "dispensation of grace." –  rhetorician Mar 1 at 5:35
    
@rhetorician -- there's no redeemed sinner anywhere that will not be justified by grace on the merits of the atonement. That's the only way in. Being justified doesn't mean you're in the body of Christ. See John 3:29 -- there's the bride, the bridegroom, and the friend of the bridegroom. According to Matt 11:11 John was greater than all born of women, but lesser than those in the Kingdom, and Christians are born of God (John 1:13.) Good soteriology, in my opinion, the ecclesiology needs work! –  Walrus the Cat Apr 3 at 21:30

The answer is right in front of your face. Don't over think it. The covenant of a husband and wife is a self giving act that is certainly validated in Scripture, no doubt about it. In the same way, Christ and the Church, the Body of Jesus's disciples, are totally self giving to one another in a sacred covenant. Just as a husband and wife become one flesh and spirit, so does Christ and the Church become one BODY, one Spirit in Christ!

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Thank you. You're very kind. –  Paul Vargas Feb 17 at 20:43

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