Sign up ×
Biblical Hermeneutics Stack Exchange is a question and answer site for professors, theologians, and those interested in exegetical analysis of biblical texts. It's 100% free, no registration required.

Matthew 27:50-53

And when Jesus had cried out again in a loud voice, he gave up his spirit.

At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people.

(I highlighted verses 52 & 53).

Is there any evidence outside the Gospel of Matthew for these people coming back to life, whether inside the Bible or outside?

share|improve this question
This questions was also on Christianity SE. – Wikis Sep 24 '12 at 7:15

1 Answer 1

up vote 5 down vote accepted

I've read speculation that these people are what Paul refers to in 1st Corinthians 15:6 (ESV):

Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.

There are a few parallels:

  • Many people involved
  • Minimal details
  • The euphemism sleep (κοιμάω) to mean death
  • Occurred around the time of Christ's resurrection
  • Provides evidence or support for the resurrection

But there just doesn't seem to be enough information to link these people together. It would be an ideal time for Paul to mention a mass resurrection since that was the point he was trying to argue in his letter. And if the resurrected people also saw Jesus resurrected, we might expect Matthew to have mentioned it. (Though this whole section is more of a side note to the main even: Jesus' crucifixion.)

I'm inclined to think that Paul did not know this story, since it would provide far more evidence of a general resurrection than what he did provide. Since Matthew was compiled later than any of Paul's letters, it's possible this story was not widely circulated at the time. It's also possible that Matthew and/or his source misunderstood what happened. There's no textual criticism evidence that I know of that the story was a later insertion.

This just seems to be one of those details in the Bible that we will never get the full story on.

share|improve this answer

Your Answer


By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.