What does the living sacrifice mean in Romans 12:1?

Question

This passage is a bit vague at first glance:

Romans 12:1 (NIV)
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.

What exactly does it mean to offer our bodies as a living sacrfice? And why is it our true and proper worship?

Answer 1

Background

This verse is the beginning of Paul's call to a holy life (imperative) on the basis of the rich Gospel he has presented (the indicative: justification, regeneration, sanctification...). And Paul, as is typical of the organization and care of his thought and especially of Romans, gives this verse and a summary or thesis statement of everything which he is going to say during the imperative part of the letter.

Translation

I would render the verse something like this:

So I urge you, brothers, because of the mercy of God, to present your bodies as a living sacrifice, holy and pleasing to God, your spiritual/reasonable worship.

Sacrifice

Possible reasons for using the term sacrifice:

• Those who are in Christ imitate Christ and share his sufferings in this life. While our sacrifice is not redemptive (in the place of another), yet it is to be for another, as was his.
• Connotation of blood and gore—the Christian is called to a life of suffering in service to God.
• The surrender of one's best to God (blemished sacrifices were not accepted).
• Total surrender—a sacrifice is not something that you get back.
• The replacement of the Old Testament system: where they offered bulls and goats, we offer ourselves.

Living

The sigma in the participle ζῶσαν is because it is feminine, not because it is aorist. It is a present participle and as such has a continuous aspect just like the English participle living. "The living sacrifice stands in contrast to those which were killed and refers to a constant dedication" (The New Linguistic and Exegetical Key to the Greek New Testament).

Spiritual

This is λογικός, referring to the human spirit, not the more typical πνευματικός, which refers usually to the Spirit of God and sometimes to evil spirits. The precise meaning of it in this context is disputed (thus the NIV rendering "true and proper"), but I think at the very least it serves as a contrast to "bodies"—yes, we are to offer our bodies, but such a sacrifice is not to be thought of in a merely external way.

Summary

Paul is commanding us to totally give ourselves up to God. As Paul Washer points out in a number of his sermons, he does not here mean to restrict the command to our bodies. Rather, lest we make holiness something which is ephemeral, he gives us a concrete embodiment of the command to holiness. This is our true and proper worship because the old system of bulls and goats has passed away, and because true worship to God is a holistic action of the man. God asks for total, not partial, devotion—body and soul. Once again, though, even the fact that he would urge them to offer indicates that the command is addressed to a human soul and thus a total devotion is in view.

Answer 2

Romans was written to the Roman church which had undergone a significant series of events that may have caused a severe identity crisis. There appears to have been a rather significant Jewish population in Rome, and some of these were Christians (e.g. Priscilla and Aquila). Most, if not all, would have been expelled in AD 49 under Emperor Claudius. As such, this would have left Gentile believers as the dominant influence in the church. Then, Jews were allowed to return to Rome and the identity of the church would need to shift again.

Beginning in Romans 9, Paul begins a specific conversation with a Jewish audience. The entire conversation up until this point had been about the specific ways in which God has invited Gentiles into the family. Chapter 9 is a reminder of the privileged status that the Jews held in Gods eyes and a reminder that they have not been forgotten. This section continues into chapter 11 which begins the transition into this call for unity. This is the new reality, not just for the church in Rome, but for the Church in its broadest form. The original is still intact (with some serious modifications), but there is a new "olive shoot" growing up within it that has now become grafted into the tree.

Romans 12:1 starts with the conspicuous "Therefore" and then there is the aorist, active, infinitive παραστῆσαι ("to (be) present") which may carry an ingressive sense (that is, they need to begin the behavior), so "I urge you to start presenting your bodies as living sacrifices." Sacrifices die. That's one point of the sacrifice, to replace the offender. However, Paul has already clearly established that this sacrifice has already been made, and that the Christian has already come to be identified with that. However, sacrifices were also an ongoing sign of commitment to a covenant, something of relationship maintenance or a display that one is continuing in the commitment that has been made. As such, our with our bodies, our daily lives and all that encompass that daily life (as @Kazark has already wonderfully noted), should reflect our ongoing commitment to the covenant that God has made with us.

Answer 3

see 1Cor 15:31. When we tell the truth people will want to kill us figurativly as they did to Christ literaly. We die and come to life again and move on to the next person and tell them the truth until someone says "i believe that". More often than not, when you tell the truth they will want to kill you. So we die and are resurrected daily.

Answer 4

I am fascinated with the depth in what this says. I have knoiwn it for years, but "got it", anew. Its awesome. As Born again, baptised.... We die to ourself, and He lives thru us, by His Spirit. His blood,thereby being what we bring to the table, THE LIFE IN HIS BLOOD. So we bring the only thing acceptable, and so freely its poured out upon us. This scripture is saying that we are to clear out junk,that take up our "dead-space"....because, it fully belongs to Jesus, as that He purchased us. It is No longer I but Christ in me. But its More than habits and actions, Its demanding a changable soft heart, that will allow God to use the body that He housed His life inside. Then meanwhile our spiritual display, to all principalities, and powers,would view as an altar of death, whereby we become, MORE ALIVE THAN BEFORE WE DIE TO SELF.It says to.... Present yourself a living sacrifice, is about who and what we are entirely. 24 hrs a day....everyday. Lose your life: FIND IT! Lovely....then it tells how His Word will change you up like a cattapillar, to a butterfly! transformation. (Bonus is, that HE DOES THE CHANGE WE CAN NOT!) just make every little embetterment on the sacrifice you can be, by how much of Him spills out of you, to the people around you, as life.

Answer 5

Excellent observation from john! Prof N T Wright brings up the view in his Youtube discussion How God Became King when he remarks that Christians are content to accept that Christ died for our sins, thereby winning entry to heaven for all who believe in Him, and dismiss everything that happened between His baptism and the Atonement. The Synoptic Gospels take a lot of trouble to describe that period, and for a reason. They are a model, a path, a Way for His disciples, past and present to EMULATE! Wright says that the Cross casts a shadow over all His ministry. Everytime Christ speaks or acts, He is LAYING DOWN HIS LIFE. I'll try to expand this answer. DO, DO FAST FORWARD TO 45:00 and watch till 49:30 on the above video clip!

Transcript from Video How God Became King

47:10 (TIMELINE) Pres MBI: How do you avoid the error of tacking on the story of the crucifixion as the sad end of a promising story of the kingdom of God? If I can clarify this in connection with the question ”What would be the connection be between the crucifixion and the resurrection and the kingdom of God that He proclaimed in His brief earthly ministry?”

NTW: The book does go into exactly that in some detail. All the way through from the beginning of Mark pretty much when Jesus is doing all that kingdom stuff, there is opposition, there are threats, there are plots, there are accusations. The shadow of the Cross is cast upon the story of the kingdom of God from the beginning. Just as when Jesus is going to the Cross, the evangelist makes it clear that this is not something other than the climax of His kingdom work when He is crucified with the words ”King of the Jews” above his head.

The point is that when Jesus is doing all that ”kingdom stuff”, He is figuratively laying down His life, picking up His cross, DAILY.

Luke 9:23-24 NET Then he said to them all, “If anyone wants to become my follower, he must deny himself, take up his cross daily, and follow me. For whoever wants to save his life will lose it, but whoever loses his life for my sake will save it.

It's no easy task to stick out your neck and propose an interpretation of a text or pray for a blind person to be healed (both are healing blindness, albeit one being spiritual versus physical). Failure at either invites attack. Trust in God is vindicated as the healings do take place, Jesus being resurrected on each occasion. People believe, are saved.

John 15:13 NET No one has greater love than this – that one lays down his life for his friends.

Trust in God is what enables success in overcoming obstacles, be they the ”giants” in Canaan, or the Law of Sinai. Victory leads to entry into the Promised Land, the Kingdom of God. Joshua's trust cleans the people, but to clean the land the trust must be a physical sacrifice, the eponymous act at Calvary. Picking up the cross is not just figurative there, but real.

A pure people in a pure land make a powerful combination. Jesus purified his mind and His body, during the stint in the wilderness, there where Israel failed. He is now living the eternal life, the subduing power life assigned to Adam: even the wind and the waves listen to Him. However, every time He exercises that power, He takes His life into His own hands. Will God continue to vindicate His stepping out in faith? The results are plainly seen, as the curses of the Fall are rolled back, till even physical death must be conquered.

Now Jesus lays down His life, by surrendering to the authorities, returning to Jerusalem, to certain death. Will God again vindicate Jesus obedience, confirming that the Second Adam has the power to command even death to come and go, as well as again defeating His adversaries by proving His claims (and saving even more people in the process)? Obedience previously rewarded by entry into the Promised Land, where empowered obedience is again rewarded by being confirmed as belonging to God. And who better to be used as a test for this other than He who will lay down His life only to take it back again.

John 10:17 NET This is why the Father loves me – because I lay down my life, so that I may take it back again.

Hebrews 3:15-19 NET As it says, “Oh, that today you would listen as he speaks!Do not harden your hearts as in the rebellion.” For which ones heard and rebelled? Was it not all who came out of Egypt under Moses’ leadership? And against whom was God provoked for forty years? Was it not those who sinned, whose dead bodies fell in the wilderness? And to whom did he swear they would never enter into his rest, except those who were disobedient? So we see that they could not enter because of unbelief.

Brothers and sisters, strive to enter that rest. Keep this verse in mind, as a reminder that the empowering is from God, lest you strive in the flesh:

Exodus 14:14 NET The Lord will fight for you, and you can be still.”

That is why the rest is a real rest:

Matthew 11:28 NET Come to me, all you who are weary and burdened, and I will give you rest.

Please critique the above and provide input where it can be improved on.