Tell me more ×
Biblical Hermeneutics Stack Exchange is a question and answer site for professors, theologians, and those interested in exegetical analysis of biblical texts. It's 100% free, no registration required.

At the end of the curses for disobedience in Deuteronomy 28, verse 68 says:

And the Lord will bring you back in ships to Egypt, a journey that I promised that you should never make again; and there you shall offer yourselves for sale to your enemies as male and female slaves, but there will be no buyer." (ESV)

What is meant by being brought "back in ships to Egypt"? Did this happen historically?

Also, how can God warn Israel with making a journey "[he] promised that [they] should never make again"?

share|improve this question

1 Answer

...I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with an outstretched arm, and with great judgments; and I will take you to Me for a people, and I will be to you a God; and ye shall know that I am the Lord your God, who brought you out from under the burdens of the Egyptians. And I will bring you in unto the land, concerning which I lifted up My hand to give it to Abraham, to Isaac, and to Jacob; and I will give it you for a heritage: I am the Lord. (Exodus 6:6-8, JPS)

God makes it very clear to the children of Israel that the objective of the exodus is the subsequent arrival in the land of Israel. The exodus from Egypt is not merely a liberation from slavery, but a means of attaining the land of Israel and the fulfillment of historical destiny. The most tragic and severely punished event in the entire Torah, found in Numbers 13, is when Moses' spies return from exploring the land of Israel and say that they prefer Egypt. Throughout the Tanakh, Egypt and Israel are set up as two opposing and mutually exclusive ideological/cultural paradigms.

If we adhere to God's word, we will be protected from the afflictions that God placed on Egypt:

and said, "If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in His sight, and wilt give ear to His commandments and keep all His statutes, I will put none of these diseases upon thee which I have brought upon the Egyptians; for I am the LORD that healeth thee." (Exodus 15:26, KJV)

And by the same token, all the afflictions that God placed on Egypt are given as a punishment for disobedience:

Moreover He will bring upon thee all the diseases of Egypt which thou wast afraid of, and they shall cleave unto thee. (Deut. 28:60, KJV)

The return to Egypt described in Deuteronomy 28:68, “a journey which I promised you should never make,” describes the exile from the land of Israel as an undermining and reversal of the entire exodus process.

This prophecy was fulfilled when the Babylonian empire exiled the people of Israel and destroyed the First Temple. It's a matter of tragic irony that this prophecy of doom would not be directly fulfilled by the Babylonians, but by the frieghtened people of Israel who leave on their own accord:

"Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before Him:  'If ye will still abide in this land [the land of Israel], then will I build you and not pull you down, and I will plant you and not pluck you up; for I repent of the evil that I have done unto you.  Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD, for I am with you to save you and to deliver you from his hand. And I will show mercies unto you, that he may have mercy upon you and cause you to return to your own land.'  "But if ye say, 'We will not dwell in this land,' neither obey the voice of the LORD your God, saying, 'No, but we will go into the land of Egypt where we shall see no war, nor hear the sound of the trumpet, nor have hunger for bread, and there will we dwell'--  and now therefore hear the word of the LORD, ye remnant of Judah! Thus saith the LORD of hosts, the God of Israel: 'If ye wholly set your faces to enter into Egypt, and go to sojourn there,  then it shall come to pass that the sword which ye feared shall overtake you there in the land of Egypt, and the famine whereof ye were afraid shall follow close after you there in Egypt; and there ye shall die.  So shall it be with all the men that set their faces to go into Egypt to sojourn there. They shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring upon them.'

(Jeremiah 42:9-17, KJV)

...then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, "Thou speakest falsely. The LORD our God hath not sent thee to say, 'Go not into Egypt to sojourn there.' But Baruch the son of Neriah setteth thee against us, to deliver us into the hand of the Chaldeans, that they might put us to death and carry us away captives into Babylon." So Johanan the son of Kareah, and all the captains of the forces, and all the people obeyed not the voice of the LORD to dwell in the land of Judah. But Johanan the son of Kareah and all the captains of the forces took all the remnant of Judah, who had returned from all nations whither they had been driven, to dwell in the land of Judah-- even men, and women, and children, and the king's daughters, and every person whom Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah. So they came into the land of Egypt, for they obeyed not the voice of the LORD; thus came they even to Tahpanhes.

(Jeremiah 43:2-7 KJV)

It's worth reading Jeremiah 42 and 43 in full since these are awesome chapters.

share|improve this answer
2  
+1: But what about the "ships"? – Jon Ericson Nov 8 '11 at 23:55
1  
@JonEricson, a) Today and in Biblical times people travel from Israel to Egypt by sea, b) I don't think that the only time the threat in Deut. 28 was ever carried out was in Jeremiah 43. I assume that over the course of multiple exiles there were plenty of opportunities for Israelites to be put on ships and sold as slaves in Egypt-whether or not we have a record of it. – Amichai Nov 9 '11 at 0:28
Drop the vowels, Ships also means sorrow, and they have the root 'I'. So he is saying, "Though at times you wished to return to Egypt, in this case I myself will take you back to Egypt in sorrow." – Bob Jones Jul 6 '12 at 1:18
@BobJones, that would be a great answer from a text-critical point of view! Could you write it up with an example of which Hebrew word for "sorrow" you intend here? – Frank Luke Apr 4 at 14:23
Other than the initial vowel point, both Hebrew words are identical (H591 = אֳנִיָּה = ship) and (H592 = אֲנִיָּה = mourning), although it would seem odd, since the latter word otherwise only appears twice in the Hebrew Bible as part of the expression "lamenting and mourning" (Is 29:2 & Lam 2:5). If it is H592 then one fulfillment would be Josephus Wars of the Jews, Bk 6, Ch. 8 §384: the Romans find the Jews are worth little to nothing as slaves, and the young males were deported to Egypt to work as slaves in the Egyptian mines (Ch. 9 §418). There is no mention of "ships" of course. – Joseph Apr 4 at 18:37

Your Answer

 
discard

By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.