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Mark records the following,

10:35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.” 36 “What do you want me to do for you?” he asked. 37 They replied, “Let one of us sit at your right and the other at your left in your glory.” 38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?” 39 “We can,” they answered. Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”

Matthew records this incident in Matthew 20:20-23 with a few slight differences but the point of the story is essentially the same.

For whom has the right or left of Jesus been prepared?

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3 Answers 3

Mark records that Jesus goes on to say:

43But it shall not be so among you. But whoever would be great among you must be your servant, 44and whoever would be first among you must be slave of all. ESV

So you could ask "who in the Bible most fits that description?". An argument could be made for Paul or perhaps one of the other apostles, but I do not think Jesus has in mind a literal pair of people when he speaks of his left hand and his right hand, even if James and John do. This would be missing the point I feel.

Rather Jesus intends to subvert the whole idea of greatness in the mind of James and John:

42And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43But it shall not be so among you. But whoever would be great among you must be your servant, 44and whoever would be first among you must be slave of all. ESV

They think that the position of highest honour is at Jesus hand as he sits on his throne, but rather it is by his side in his suffering and death:

45For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” ESV

As the hierarchy of greatness is turned on it's head, so is the need for this position on honour to be strictly limited to a small number of people: the worldly idea of greatness is by it's nature a pyramid with fewer and fewer people as you climb higher and higher. The concept of greatness Jesus introduces them to has no such inherent restriction. James and John (and you and I) can be great, he says. The problem is not that they are not able, it is that they have no idea what true greatness is:

38Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” 39And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, ESV

In a figurative sense, those who have the position of highest honour are those who are crucified at Jesus left and right hand. Not the two criminals literally, but those who take up their cross and follow Jesus.

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1  
+1 Right on Jack! I think you should quote Mark 15:27 "They crucified two rebels with him, one on his right and one on his left." I think Mark is indeed making allusion to the place of honor reserved for those who die with Jesus. But while James and John will die they won't die with Jesus. It has been literally prepared for the two thieves on the cross. –  Matthew Miller Jun 11 '13 at 19:26

but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.

Mark 10:40

What is interesting here, is that Jesus does not deny the existence of these 'positions', nor that they will be granted for two specific individuals. This is of profound significance.

While one clearly sees that Jesus completely up-ends the disciples expectations by saying that the greatest is the servant, and that many who are first will be last, He in no way denies that there is position within God's Kingdom.

Speaking of the Law, He said,

Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

Matthew 5:19

There is a greater and lesser in the Kingdom, but Christ's point is that it is through love, faithfulness, and service, rather that something else (say, performance).

Whoever humbles himself like this child is the greatest in the kingdom of heaven.

Matthew 18:4

Again, Jesus describes those who are greatest as those who are humble like children, and who live and teach His commands. All throughout His teaching, He describes what it is to be like Himself, who is Himself the perfect portrait of greatness.

But, as for the specific two individuals, well, of course the Word doesn't say. Any speculation as to actual identities must, it seems, take into account AT LEAST 2,000 years of human history, considering every individual who either outwardly or inwardly confessed Christ. We are talking about probably over 10 billion people (random guess).

But, we have to remember that God's accounting looks different than ours. As Luke 21:3 says, the widow put in more than others, because she gave all out of her poverty, and the others gave out of abundance.

Certainly,

  1. God has prepared these two positions for specific persons.
  2. We have no way to know (in ourselves), who they are.
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First one must ask the question? what then is missing from this equation ...Jesus is the Son of the Father ... A Son and a Father needs a Mother .. To complete the family ... The Father is a spirit and Son is flesh of a women and the spirit of the Father therefore the women is of flesh .. Jesus mention that the person on the left is a servant .. And the least shall be the greatest .. The person who sits at the left hand of Jesus is therefore a woman made of flesh who is a servant ...

P.s she is mentioned in description in Isaiah 54:1-8 KJV

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