Take the 2-minute tour ×
Biblical Hermeneutics Stack Exchange is a question and answer site for professors, theologians, and those interested in exegetical analysis of biblical texts. It's 100% free, no registration required.

First the text in John 18 (NIV) seems to make clear that Caiaphas was high priest:

18:13 They bound him and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.

But later we read:

18:19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching. ...

18:24 Then Annas sent him bound to Caiaphas the high priest.

From verses 19 and 24 it seems like Annas was the high priest, but 24 also makes clear that Caiaphas was high priest. Was there more than one high priest at a time? Or was Caiaphas somehow the one questioning Jesus in verse 19? Who was the high priest?

share|improve this question

1 Answer 1

up vote 1 down vote accepted

Short Answer: There is no contradiction here. They were both regarded as High Priest at the time of Jesus' crucifixion.

(The following is adapted largely from D. A. Carson's commentary on John.)

Annas was the official High Priest beginning in AD 6. Mosaic Law specified that the appointment of a High Priest was for life, and so he was still High Priest by Jewish standards during the time of Jesus' crucifixion.

In AD 15 Valerius Gratus (Pilate's predecessor) deposed Annas and his nephew Caiaphas was appointed. The Jews resented this arbitrary deposition -- especially by a Roman, and Annas remained High Priest in their sight. So by the time of Jesus' trial, Annas was technically (by Jewish standards) High Priest, as was his nephew Caiaphas (by both Jewish and Roman standards.)

Five of Annas' sons and his son-in-law Caiaphas served as High Priest at one time or another.1 Since Annas was the patriarch of a High-Priestly family (of which Caiaphas was a part), it made sense to bring Jesus to him first.

Note the following other passages from Scripture which lend further support to this answer:

Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. -Luke 3:1-2

On the next day, their rulers and elders and scribes were gathered together in Jerusalem; and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of high-priestly descent. -Acts 4:5-6

1: Josephus, Antiquities xx. 198

share|improve this answer
Wow, fascinating. Does Carson say how we know about Gratus deposing Annas? (Now I wonder which of them did the Yom Kippur liturgy, done by the high priest, if there were two... not this question, but your answer makes me wonder.) –  Gone Quiet Jun 12 '13 at 1:21
@MonicaCellio He does not. If you were interested in digging deeper, I'd recommend the Intro to the New Testament that he wrote with Moo. I'm betting that if he cites his source anywhere, it would be there. –  Jas 3.1 Jun 12 '13 at 2:39

Your Answer


By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.