Why would God disapprove of rituals he ordained?

Question

In Amos 5:21-24 God says:

I hate, I despise your festivals, and I take no delight in your solemn assemblies.

Even though you offer me your burnt offerings and grain offerings, I will not accept them;

and the offerings of well-being of your fatted animals I will not look upon.

Take away from me the noise of your songs; I will not listen to the melody of your harps.

But let justice roll down like waters, and righteousness like an ever-flowing stream.

But weren't those assemblies and festivals and offerings ordained by God in the first place? Is God creating new expectations for his people here?

Answer 1

I think lonesomeday has a good answer, but I would like to add another dimension:

The festivals and sacrifices being observed in Israel at the time of Amos were also displeasing because they were bound up with idol worship and violated many of the statutes God has given regarding them. The vision Amos receives is written to the people in the day of Jeroboam son of Jehoash (Amos 1:1) when they were going to Bethel to make sacrifices (Amos 3:14, 4:4, 5:5-6).

The sins of Jeroboam son of Jehoash follow the pattern of the kings of the northern kingdom: "He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat." Jeroboam son of Nebat set up the worship system in the northern kingdom that persisted to the day of Amos and Jeroboam son of Jehoash, and which we ready about in 1 Kings 12:28-33 (ESV):

So the king took counsel and made two calves of gold. And he said to the people, "You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt." And he set one in Bethel, and the other he put in Dan. Then this thing became a sin, for the people went as far as Dan to be before one. He also made temples on high places and appointed priests from among all the people, who were not of the Levites. And Jeroboam appointed a feast on the fifteenth day of the eighth month like the feast that was in Judah, and he offered sacrifices on the altar. So he did in Bethel, sacrificing to the calves that he made. And he placed in Bethel the priests of the high places that he had made. He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he had devised from his own heart. And he instituted a feast for the people of Israel and went up to the altar to make offerings.

Besides the idolatry, there are couple things worth pointing out:

• God had commanded that the people worship him at the temple in Jerusalem (Deut. 12:11-14). They were not permitted to worship at Bethel.
• God had commanded that only the people from the tribe of Levi were permitted to serve as priests. But the priests at Bethel were from any tribe.
• God had commanded that the festivals be observed on certain days (Lev. 16:29), but Jeroboam had selected other days and month "in his own heart."

The whole situation sadly recalls what happened in Exodus 32:4f, where even as the Law was being given the people had Aaron fashion a calf of gold who then proclaimed "Here are your gods" (cf. 1 Kings 12:28) and ordained a festival and sacrifices. The people then, too, indulged in revelery not too dissimilar from the sins of Israel mentioned in Amos 2:7-8. God was not pleased with the people in Exodus 32; so neither was he pleased with them in the days of Amos when Jeroboam led the people into sin in this way.

Answer 2

This is actually part of a theme that runs through prophetic literature: the idea that the people of Israel are doing the ritual right but getting all the important stuff wrong. It is consonant with, for example, in the book of Hosea:

For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt-offerings. (Hosea 6.6)

Or in Isaiah, specifically about fasting:

Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord?

Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? (Isaiah 58.4-7)

The passage from Amos is quite similar to these ideas: the rituals of worshipping the God of Israel are pointless if they are not accompanied by a transformation in behaviour. The festivals and music and offerings are pointless in themselves: their point is to worship the God of Israel, or to express repentance. If the fasting is without righteousness and the assemblies are without justice, they cease to be of any value.

And no, these expectations are not new. The idea that the people of Israel should love their God above all else comes in a very important passage of law: Deuteronomy 6.5. The whole point of the book of Amos is to recall Israel to this practice, to stop them from treating the law as something merely to be observed on a superficial level.

Answer 3

I'd like to add the words of Philo, who lived in the 1st century A.D.

In Concerning Noah's Work as a Planter (De Plantatione), Ch. XXV, Sec. 107-108, Philo writes,

¹⁰⁷ For some persons have fancied the sacrificing of oxen to be piety, and they assign a portion of all that they steal or obtain by denials, or by cheating their creditors, or by plundering, to the altars. Impious wretches that they are, thinking that thus they are paying a price to buy themselves off from suffering punishment for their offences. ¹⁰⁸ But to such persons I would say, O ye men, the tribunal of God is not to be corrupted by bribes; so that those who have guilty minds will be rejected, even if they sacrifice a hundred oxen every day; and those who are innocent will be received, even if they never sacrifice at all. For God delights in altars on which no fire is burned, but which are frequented by virtues, and which do not blaze with great flame, such as those sacrifices do kindle which are offered by impious men, and which are no sacrifices at all, and which serve to remind one of the ignorances and wickedness of each of the sacrificers; for Moses has somewhere spoken of a sacrifice “reminding one of sin.”

Answer 4

My wife summarizes it well: "Sometimes, saying 'sorry' is not enough"; i.e. you have to mean it. In the long list of increasing punishments that the Jews could receive if they should reject G-d's statutes (Lev. 26:14-41) even confessing one's sins, and those of one's father, will not be enough, causing G-d to work on behalf of the enemies of the Jews. But, Lev. 26:42-45 tells us that once we are "humbled" then G-d will remember His covenants with the Patriarchs. See also Deut. 28:15-69; 30:1-10. However, G-d reminds us (at Lev. 26:43-45) that no matter what, He has no intention of breaking His covenant with the Jewish people and they can restore their status with Him at any time.