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Paul wrote the following passage in II Timothy 3:16

But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, 15 and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. 16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.

This was written before the "NT" was written/collected as such. The Holy scripture Paul speaks of here is clearly the OT, even after Christ had established a New Covenant with Israel.

Here Paul exhorts Timothy

  • to continue in the things he has learned . . . from OT Scripture

  • that this OT Scripture is able to make him wise for salvation through faith in Christ Jesus

  • that the OT is profitable for teaching

  • that the OT is profitable for reproof

  • that the OT is profitable for correcting

  • that the OT is profitable for instructing in what is right before God.

In view of Ephesians 2:14-16, in what way is each of the above true about the OT

14 For he is our peace, who made both, one, and destroyed the middle-wall of the fence, 15 when he abolished the enmity by his flesh, the Law of commandments in decrees, in order to create in himself one new man of the two, making peace, 16 and in order to reconcile both to God in one body, by means of the cross, when he slayed the enmity on it.

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"This was written before the "NT" was written/collected as such" 2 Peter 3:16 shows that Paul's letters at least were already regarded as scripture when Peter wrote it. – Jack Douglas Feb 25 at 8:46
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Timothy didn't know Paul's epistles when he was a child. The notion of a Jew knowing scriptures since childhood --- is clearly a reference to the Torah. They start learning it at 5 years old. This is not only attested in the Mishna, but also in Josephus and Philo. – H3br3wHamm3r81 Feb 25 at 9:34
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@H3br3wHamm3r81 I agree that is a reasonable supposition, but not that it is certain. The earliest of Paul's letters were probably written many years earlier than 1 Timothy and indeed the chronology is highly uncertain. Secondly, the term 'from childhood' does not strictly imply that the 'canon' could not have changed during Timothy's life. It is the nonchalance of Peter's reference to Paul's letters being scripture that introduces the doubt: apparently there was no need even to explain the assertion. – Jack Douglas Feb 25 at 14:19

1 Answer

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From these verses it is easily gathered that the Christian view of the Old Testament. The Old Testament is presented as the only foundation of the New Testament. If we were to remove the Old Testament, it would be like removing the walls from a building – the roof with instantly fall to the ground. From the Old Testament scriptures one finds the only logical path to faith in Christ, and so it is profitable for doctrine, for reproof, for correction, for instruction in righteousness.

To ask how the Old Testament is profitable is not different than asking how the scriptures, Old or New are profitable. A proper answer could easily be well over a thousand page book. However to summarize at a high level and to remove any conflict with those aspects of the Old Covenant that were superseded by there fulfillment in the New, possibly this would suffice.

The Old Testament presents founding ideas upon which Christianity would otherwise have no meaning:

  • Establishment of the single God who created the universe and to whom we owe all our obedience to.
  • Establishment of Adam’s first sin, from which the curse and threatening of the covenant of works was exacted upon humanity establishing the natural condemned depravity of man.
  • Establishment of a clear moral law of loving God and our neighbor, upon which any honest person would be convicted of sin.
  • Upon these grounds, promising a Messiah to take upon himself the vindictive justice of God’s law for the penalty of sin, in order to redeem a chosen people.
  • To establish a literal people, separate from the world, called to obey special ceremonies, civil rules and true holiness, as representatives of God’s overall design of salvation for the world; his threatening for sin and prophesies of redemption.
  • To provide prophets, especially when the truth deposited to Israel was nearly collapsing under the weight of national sins, in order to remind God’s people and the world of man’s absolute inability to live up to these rules and that they might more eagerly put their hopes in the expected Messiah.

When all these things are combined, I would summarize the entire Old Testament scriptures are the best means to smash self righteousness and to leave oneself in utter desperate fear of eternal wrath, in order that we would flee to Christ for salvation, having full hope that God will completely save any who come to him by faith.

Naturally all of this is profitable for doctrine, for reproof, for correction, for instruction in righteousness, etc. Regarding the tearing down of the wall of partition this is only like the transformation of caterpillar to butterfly. Everything comes from the one and fills out the old in an unexpected way. The ceremonies turned out to be symbols and shadows of Christ's atonement for sin (Heb 10:1). The moral laws, written on stone, became a living principle of life in the heart through new birth (2 Cor. 3:7, Heb. 8:10). The theocracy of external government prefigured an invisible church ruled by Messiah through his Spirit (1 Peter 2:4). The weakness of the old economy, causing hostility between fellow men through the calling out of a literal people, to symbolize the separation of holiness, was superseded by a salvation offered to all nations of who Israel was its servant (Gal 3:8, Heb 8:13).

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