Take the 2-minute tour ×
Biblical Hermeneutics Stack Exchange is a question and answer site for professors, theologians, and those interested in exegetical analysis of biblical texts. It's 100% free, no registration required.

Christ essentially appealed to Yona being dead three days and three nights in the heart of the sea as proof that he too would be dead three days and three nights in the heart of the earth (i.e., the sign of Yona). At what point in his narrative does the prophet Yona appear to die?

share|improve this question
1  
Yona didn't die (per a straight reading of the text), though those who threw him overboard presumably thought he did. –  Gone Quiet Jan 5 '13 at 23:39

3 Answers 3

up vote 3 down vote accepted

The text appears to indicate that Yona physically died at the point that the great fish swallowed him.

Yona indicates that he cried from the depths of "Sheol" (Jonah 2:2). That is, he appears to have been not only in the sea, but also "in the belly of the earth" (Matthew 12:40). Yona indicates that he had descended not to the depths of the sea, but to the "roots of the mountains" (Jonah 2:6), which are the far interior recesses of the earth.

The Hebrew word for Sheol is the same word used for the destination of the humanity of the Person of Jesus Christ (Psalm 16:10 <=> Acts 2:27 and Acts 2:31). That is, the Septuagint of the Hebrew Bible uses the same word "Hades" in Psalm 16:10 as is found in Acts 2:27 and Acts 2:31. The same Hebrew word "Sheol" occurs in Psalm 16:10 and Jonah 2:2. Thus Sheol = Hades.

In other words, Yona did NOT enter an earthly grave (but was in the belly of the great fish in the Mediterranean Sea), and of course Jesus was NOT buried at sea, but was laid to rest in an earthly tomb. Yet while one dead body was in the sea, and one dead body was in the tomb, they both were in Sheol/Hades. That is, Sheol/Hades was the destination of the souls of the dead in the Old Testament.

Finally, at not least, Yona indicates that the Lord brought his life from "the pit" (Jonah 2:6). (His "life" here was not his "nefesh" [soul] but his "Che" [body of life].) In the Septuagint this word for "the pit" is the same root word used in the NT in the context of the "corruption" (or decay) of the body of Jesus Christ, which did not happen (Acts 2:27 and Acts 2:31). In other words, the parallel between the physical death of Yona and the physical death of Jesus was not only that they were both dead for three days and three nights (and that they both went to Sheol/Hades "in the belly of the earth") but that neither of their bodies saw "corruption."

share|improve this answer

The sea as a metaphor for death is rather common. This was true in the Hebrew mind and others (think the gods of the underworld and how closely related they were to Poseidon)

When Jonah was tossed into the sea, he was given up for dead. In the belley of the whale, he was, to all outside appearances, dead and gone. Even from Jonah's prayer, we get the sense that Jonah thought he was dead- just waiting for death inside the fish.

That Jonah "came back" is the essence of the sign of Jonah being dead for three days and coming back.

share|improve this answer

Jonah didn't die:

  1. When Jonah was thrown out of the boat: Jonah was still alive.

  2. When Jonah was in the fish belly: Jonah was still alive.

  3. When Jonah was praying to God in the belly: Jonah was still alive (he was crying too while he was praying).

  4. When the fish vomits him out: Jonah was still alive (because he has to go to Nineveh for preaching).

Matthew 12:40 says "for as Jonah was three days and three nights in the whale's belly...". This refers to being alive, not being dead.

share|improve this answer

Your Answer

 
discard

By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.