What does it mean that the least in the kingdom of heaven is greater than John the Baptist?

Question

Matthew 11:11 (KJV):

Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

Since the least person in the kingdom of heaven is greater than John the Baptist, logically he is not part of the kingdom. From other passages, it seems that Jesus thought highly of John, so it seems strange that He would say that John isn't found in the kingdom. How can we resolve this apparent contradiction?

Answer 1

I don't think Reformed theology or any other tradition really bears on this issue so much as simple hermeneutics. Jesus spoke using many traits of ordinary language , and forcing an interpretation on the passage that does not take into account the ordinary ways that language is used and people communicate ideas only leaves people with twisted conclusions.

Here Jesus is not making a point about John so much as he is making a point about the significance of being included in the Kingdom of heaven. There is a comparison being made about relative significance, but this has nothing to do with passing judgement on John as being in or out of the kingdom. In fact we have every reason to believe that he was himself included in it.

Basically, your asking the wrong question. It's not a matter of what John the Baptist lacked or that made the other disciples great. In fact the point of the passage is exactly the opposite of that: the success or failure, greatness or smallness of our lives from an earthly view has exactly no bearing on our status in the Kingdom.

The point about John the Baptist was simply that although he played a very special role history -- a role itself foretold as one who would prepare the way at the coming of the Messiah -- this did not make him special in the Kingdom because that placement is dependent on the work of the Son of Man, not that of John. What greater honor could a man have than to be the immediate herald of the greatest event in all of history? And yet that honor and distinction is shown as insignificant compared to the honor that we are all given as believers grafted into God's family being made co-inheritors with Christ in His kingdom.

All this verse shows us is that any earthly rankings in honor are utterly irrelevant when it comes to our membership in the Kingdom.

Answer 2

I've always interpreted this as that Jesus was referring to the Baptism of the Spirit. John never received the Baptism that Jesus was offering (John even asked Jesus at the time of Christ Baptism that he would baptize him). I think John didn't necessarily want 'water' baptism, but the 'spirit' baptism that Christ only could offer. I think that when Christ said "notwithstanding he that is least in the kingdom of heaven is greater than he" he is referring to those that receive the baptism of the spirit.

Answer 3

Do you realise that in Physics, the smaller the particle or phenomenon, the more power we ascribe to them? And we spend trillions combined to look for as small and fundamental a particle as possible?

In Democracy, the principle is that the most powerful is the lowest denominator - the voter. Even though, whether this principal principle is observed is questionable.

In engineering, we frequently look for the lowest common denominator because action at the lowest common denominator is almost always the most effective.

The elementary and fundamental members are the tiny little bits that compose the macro-structure. They are the most significant members of a macro-structure.

The smallest are often the greatest in the physical world (and frequently in medicine and biology). The lowest common denominator directly correlates to the highest common factor - how can we resolve this contradiction?

Answer 4

I think the answer lies in what Jesus told his disciples about who was greatest in the kingdom. There are children born of the law (flesh) and those born of the Spirit (Grace). In God's kingdom, children born of Grace are of higher rank. Those born of the flesh still see wealth and fame and power as being associated with greatness. Those born of the Spirit, however, are servants. John represented the LAW and the prophets while Jesus represented unmerited Grace. Note that at Jesus baptism, John said 'it is I who needs to be baptized by you'.

Answer 5

In this case of the speech Christ gave about the Baptizer the translation suffers (and not only the English but the Greek from Hebrew/Aramaic already). What Jesus here was contrasting was the greatness of John as shown in his time and life compared to the coming greatness of the Sons of the Kingdom.

It is not at all excluding this man whom Christ held in highest regard (as the context unsurpassably shows) but indicating and thus announcing the transcending nobility of what is to come. (In his letter to brothers and sisters in Rome Paul wrote that even all human creation is awaiting the coming of the sons of God. (Romans 8).

This misunderstanding has some share in contributing to the widespead disregard of Law and Prophets that has been seen in the church from the 2nd century on. (Papias of Hierapolis wrote that Matthew's account had been translated to Greek by some as good as they could. (The account of events after the death of Christ, chapter 27, appear quite distorted as well. There was with certainty no resurrection of holy ones. Corpses had become exposed after the earthquake. Otherwise it would again have been a contradiction: The dead of Israel regarded holy, but John, great among the prophets, not even considered least of the Kingdom)). Even in translation camels seem to be swallowed easier than mosquitos.

Answer 6

Although John the Baptist was the greatest prophet among all prophets (Mt 11:11), he was spiritually dead. Up until the time of the giving of the Spirit on Pentecost (Acts 2:1-13), all peoples of all times in the Old Covenant (Old Testament) were spiritually dead notwithstanding that only some were righteous-by-faith. Not until the inauguration of the New Covenant in the Christian New Testament are the righteous-by-faith now "born again" -- that is, they are spiritually born anew (and no longer spiritually dead). Thus the least of people (who is spiritually alive) in the New Covenant is greater than the greatest prophet (who was spiritually dead) in the Old Covenant, who in this case happens to be John the Baptist. Since he was beheaded before Pentecost, John the Baptist did not participate in the heavenly kingdom, or Kingdom of Heaven, which is the New Covenant (Acts 26:17-18 and Colossians 1:13). The exception of course were those from the Old Covenant who were resuscitated from the dead so that they would participate in New Covenant in Matthew 27:52, which correlated in partial fulfillment of Ezekiel 37:13-14, which spoke of the New Covenant.

Answer 7

The end of the Old Testament and the beginning of the new. John the Baptist was the last of the Old Testament prophets. Hence Jesus Christ was mentioning him as being the least in the kingdom as in a timeline of prophets.

Answer 8

i think probably john when imprisoned doubted jesus is the messiah that he sent his disciples to find out if jesus is the one or to expect someone else. Though he is the only prophet who had the first hand chance of seeing the messiah, yet he doubted later. could this bear a consequence of jesus referring him that the least in the kingdom will be greater than him.