Take the 2-minute tour ×
Biblical Hermeneutics Stack Exchange is a question and answer site for professors, theologians, and those interested in exegetical analysis of biblical texts. It's 100% free, no registration required.

In Luke we read that Jesus predicted he would see one of the criminals hanging beside him in Paradise:

One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you come into your kingdom.” And he said to him, “Truly, I say to you, today you will be with me in Paradise.”—Luke 23:39-43 (ESV)

Assuming being in Paradise really is equivalent with being saved, does this imply that Jesus saw religious practice as irrelevant to an individual's ulitmate fate? On the one hand, Jesus didn't place any precondition on the man, but on the other, there was precious little time for either to conduct any sort of ceremony. Should this passage be seen as an exceptional situation or merely a minimal one?

share|improve this question
add comment

1 Answer

Interesting to observe the first person to enter paradise after Christ’s death was this man, a criminal. This must say something that God wanted front-and-center in how we see the results of his death.

Going for the short answer I would say the following was not essential for salvation: being baptized, observing the Lord’s supper, going to church, witnessing, reading the Bible, having a payer life, loving ones neighbor, loving God, etc. In fact not even moving his body in any particular direction was required, let alone giving to the poor or lending a hand to a person in need. He did not even have to lift a finger, literally.

However the one thing he did do was recognize that he deserved to die and called out to Jesus in faith. One single prayer for help -- guaranteed his eternity.

This is especially powerful when we imagine this man’s life was probably just one long compilation of sins. Even during the wicked times of the Roman’s, where people watched gladiators for entertainment, he knew ‘he deserved it. Yet it did not matter.

On the other hand, in a sense we see some things seemed to change for him as soon as he confessed his faith in Jesus: He found comfort in God’s forgiveness, he happened to be at church (for Jesus was right beside him), he did not practice a life of sin after confessing his faith (even though he never got the chance), he was a witness to Christ, and he had a hope of heaven (assuming he kept believing during the next few minutes), he most likely felt love for the man Jesus, for Jesus was a kind of rescue team at the man’s darkest hour. What brave soldier is this! Comforting another man, while his own life was being sucked out of him, even while he bears the sin of the world?!

I guess that means that although nothing is required to be saved, apart form faith, anyone who does believe: wants to go to church, talk to Jesus, confess their faith, receive His comfort and have hope in heaven, etc. They will love the God that saved them.

This scene is a kind of pictorial version of this verse:

This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. (I John 4:10)

share|improve this answer
    
Symbolically, his feet were nailed to a cross, so he was unable to work in the flesh or in the spirit. However, he did what we are called to do: "You are my witnesses." His 'work' which validated his claim was to proclaim Christ. So when we 'work' in faith, they are not works, but acts which acknowledge God as God. –  Bob Jones Jun 19 '12 at 18:31
add comment

Your Answer

 
discard

By posting your answer, you agree to the privacy policy and terms of service.

Not the answer you're looking for? Browse other questions tagged or ask your own question.