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John 20:3-8:

So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed.

Why did John choose to mention three times that he beat Peter to the tomb?

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A possible answer is the contested authorship of the ending of John which I briefly addressed in my answer to this question hermeneutics.stackexchange.com/q/854/367 There's significant discussion regarding the ending of John and how disjointed it seems (specifically, chapter 20). This has led some to hypothesize that John's gospel has been edited a few times. These could be insertions from the Johannine community revising an original document. – swasheck May 2 '12 at 21:36
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So John was the faster runner, but Peter was the stronger swimmer. I'll bet James would have been a better cyclist if only it had been invented. – Jon Ericson May 2 '12 at 22:36
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I'd always heard this was one way John was able to make it clear he was talking about himself without using his own name, like "the apostle Jesus loved," etc. – Thomas Shields May 4 '12 at 3:40
up vote 4 down vote accepted

The issue that John is addressing is that no one went into the tomb unaccompanied. John arrived first, but did not go in. His testimony is that he did not disturb anything before Peter got there.

"...who was behind him" does not emphasize that John was first but that Peter, and not another, was second.

The final reference simply clarified which "other disciple" is being referred to.He is just saying that he one who arrived first followed Peter in, and not another disciple that perhaps arrived third.

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Arthur J. Droge ('The Status of Peter in the Fourth Gospel: A Note on John 18:10-11', republished on JSTOR) says a number of commentators have observed that the Fourth Gospel exhibits a marked tendency to exalt the Beloved Disciple at the expense of Peter, with frequent episodes in which the Beloved Disciple and Peter appear as rivals.

Christopher W. Skinner ('Who Was the Beloved Disciple') says the beloved disciple responds to Jesus in a way that the narrator considers praiseworthy, while Peter expresses confusion, doubt, and misunderstanding before he denies that he knows Jesus. In a sense, the beloved disciple gets everything right: twice he is found in a location that indicates his loyalty to Jesus (John 18:15-18, John 19:26-27); he responds appropriately by believing at the empty tomb, even when he does not understand (John 20:3-8); he also recognises the risen Jesus from afar while the other disciples do not (John 21:7). In what is probably the most important comment about the beloved disciple, the narrator depicts him as “leaning back on the chest of Jesus”. Each of these depictions reinforces the idea that the beloved disciple should be seen as an ideal follower of Jesus — one with whom any faithful reader can and should identify.

It is only in Luke and John that Peter, or any disciple, went to the tomb of Jesus. The author of John rarely contradicts Luke's Gospel, which may have been read by some in the Johannine community, but sometimes provides further information that alters our understanding of what Luke had said. John knew that Luke portrays Peter as entering the tomb and seeing Jesus' clothes lying there, so if there was another disciple who also ran to the tomb, Peter must have been the first to actually enter the tomb. However, it would not be a contradiction if the other disciple outran Peter and arrived first at the tomb. In Luke, Peter is the disciple who receives full credit for verifying the story that the women had brought back, but in John he has to share that credit.

The use of repetition, typically three times, was a rhetorical technique used at times in both Luke (and Acts) and John to verify the facts stated.

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Peter was more senior to John and he had to follow protocol by allowing his leader to bear the first witness

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